Category:Ark of the Covenant

(Jewish Hist.)

Defn: The oblong chest of acacia wood, overlaid with gold, which supported the Mercy Seat with its golden cherubs, and occupied the most sacred place in the sanctuary. In it Moses placed the two tables of stone containing the Ten Commandments. Called also the The Ark of the Covenant.

--- ---excerpt from the Illustrated Bible Dictionary.

The sacred Ark of the Covenant is designated by a different Hebrew word, 'aron', which is the common name for a chest or coffer used for any purpose (Genesis 50:26; 2 Kings 12:9 - 10). It is distinguished from all others by such titles as the "ark of God" (1 Samuel 3:3), "Ark of the Covenant" (Joshua 3:6; Hebrews 9:4), "ark of the testimony" (Exodus 25:22). It was made of acacia or shittim wood, a cubit and a half broad and high and two cubits long, and covered all over with the purest gold. Its upper surface or lid, the Mercy Seat, was surrounded with a rim of gold; and on each of the two sides were two gold rings, in which were placed two gold-covered poles by which the Ark of the Covenant could be carried (Numbers 7:9; Numbers 10:21; Numbers 4:5, Numbers 4:19 - 20; 1 Kings 8:3, 1 Kings 8:6). Over the Ark of the Covenant, at the two extremities, were two cherubim, with their faces turned toward each other (Leviticus 16:2; Numbers 7:89). Their outspread wings over the top of the Ark of the Covenant formed the throne of God, while the Ark of the Covenant itself was his footstool (Exodus 25:10-22; Exodus 37:1-9). The Ark of the Covenant was deposited in the "Holy of Holies," and was so placed that one end of the poles by which it was carried touched the veil which separated the two apartments of the tabernacle (1 Kings 8:8). The two tables of stone which constituted the "testimony" or evidence of God's covenant with the people (Deut. 31:26), the "pot of manna" (Exodus 16:33), and "Aaron's rod that budded" (Numbers 17:10), were laid up in the Ark of the Covenant (Hebrews 9:4). (See TABERNACLE) The Ark of the Covenant and the sanctuary were "the beauty of Israel" (Lamentations 2:1). During the journeys of the Israelites the Ark of the Covenant was carried by the priests in advance of the host (Numbers 4:5, Numbers 6; Numbers 10:33-36; Psalm 68:1; Psalm 132:8). It was borne by the priests into the bed of the Jordan, which separated, opening a pathway for the whole of the host to pass over (Joshua 3:15 - 16; Joshua 4:7, Joshua 4:10 - 11, Joshua 4:17 - 18). It was borne in the procession round Jericho (Joshua 6:4, Joshua 6:6, Joshua 6:8, Joshua 6:11 - 12). When carried it was always wrapped in the veil, the badgers' skins, and blue cloth, and carefully concealed even from the eyes of the Levites who carried it. After the settlement of Israel in Palestine the Ark of the Covenant remained in the tabernacle at Gilgal for a season, and was then removed to Shiloh till the time of Eli, between 300 and 400 years (Jeremiah 7:12), when it was carried into the field of battle so as to secure, as they supposed, victory to the Hebrews, and was taken by the Philistines (1 Samuel 4:3-11), who sent it back after retaining it seven months (1 Samuel 5:7 - 8). It remained then at Kirjath-jearim (1 Samuel 7:1 - 2) till the time of David (twenty years), who wished to remove it to Jerusalem; but the proper mode of removing it having been neglected, Uzzah was smitten with death for putting "forth his hand to the Ark of the Covenant of God," and in consequence of this it was left in the house of Obed-Edom in Gath-rimmon for three months (2 Samuel 6:1-11), at the end of which time David removed it in a grand procession to Jerusalem, where it was kept till a place was prepared for it (2 Samuel 8:12-19). It was afterwards deposited by Solomon in the temple (1 Kings 8:6-9). When the Babylonians destroyed Jerusalem and plundered the temple, the Ark of the Covenant was probably taken away by Nebuchadnezzar and destroyed, as no trace of it is afterwards to be found. The absence of the Ark of the Covenant from the second temple was one of the points in which it was inferior to the first temple.