Category:Covenant

Cov"e*nant (kv"-nant), n. Etym: [OF. covenant, fr. F. & OF. convenir to agree, L. convenire. See Convene.]

1. A mutual agreement of two or more persons or parties, or one of the stipulations in such an agreement. Then Johnathan and David made a covenant. 1 Samuel 19:3. Let there be covenants drawn between us. Shak.

If we conclude a peace, It shall be with such strict and severe covenants As little shall the Frenchmen gain thereby. Shak.

2. (Eccl. Hist.)

Defn: An agreement made by the Scottish Parliament in 1638, and by the English Parliament in 1643, to preserve the reformed religion in Scotland, and to extirpate popery and prelacy; -- usually called the "Solemn League and Covenant." He [Wharton] was born in the days of the Covenant, and was the heir of a covenanted house. Macualay.

3. (Theol.)

Defn: The promises of God as revealed in the Scriptures, conditioned on certain terms on the part of man, as obedience, repentance, faith, etc. I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. Genesis 17:7.

4. A solemn compact between members of a church to maintain its faith, discipline, etc.

5. (Law) (a) An undertaking, on sufficient consideration, in writing and under seal, to do or to refrain from some act or thing; a contract; a stipulation; also, the document or writing containing the terms of agreement. (b) A form of action for the violation of a promise or contract under seal.

Syn. -- Agreement; contract; compact; bargain; arrangement; stipulation. -- Covenant, Contract, Compact, Stipulation. These words all denote a mutual agreement between two parties. Covenant is frequently used in a religious sense; as, the covenant of works or of grace; a church covenant; the Solemn League and Covenant. Contract is the word most used in the business of life. Crabb and Taylor are wrong in saying that a contract must always be in writing. There are oral and implied contracts as well as written ones, and these are equally enforced by law. In legal usage, the word covenant has an important place as connected with contracts. A compact is only a stronger and more solemn contract. The term is chiefly applied to political alliances. Thus, the old Confederation was a compact between the States. Under the present Federal Constitution, no individual State can, without consent of Congress, enter into a compact with any other State or foreign power. A stipulation is one of the articles or provisions of a contract.

covenant Cov"e*nant (kv"-nnt), v. i. [imp. & p. p. Covenanted; p. pr. & vb. n. Covenanting.]

Defn: To agree (with); to enter into a formal agreement; to bind one's self by contract; to make a stipulation. And they covenanted with him for thyrty pieces of silver. Matthew 26:15.

Syn. -- To agree; contract; bargain; stipulate.

covenant Cov"e*nant, v. t.

Defn: To grant or promise by covenant. My covenant of peace that I covenanted with you. Wyclif.

--- ---excerpt from the Illustrated Bible Dictionary.

Category:Covenant - A contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means "to cut," and hence a covenant is a "cutting," with reference to the cutting or dividing of animals into two parts, and the contracting parties passing between them, in making a covenant (Genesis 15; Jeremiah 34:18, Jeremiah 34:19). The corresponding word in the New Testament Greek is diatheke, which is, however, rendered "testament" generally in the Authorized Version. It ought to be rendered, just as the word berith of the Old Testament, "covenant." This word is used (1.) of a covenant or compact between man and man (Genesis 21:32), or between tribes or nations (1 Samuel 11:1; Joshua 9:6, Joshua 9:15). In entering into a convenant, (Jehovah was solemnly called on to witness the transaction (Genesis 31:50), and hence it was called a "covenant of the Lord" (1 Samuel 20:8). The marriage compact is called "the covenant of God" (Proverbs 2:17), because the marriage was made in God's name. Wicked men are spoken of as acting as if they had made a "covenant with death" not to destroy them, or with hell not to devour them (Isaiah 28:15, Isaiah 28:18). (2.) The word is used with reference to God's revelation of Himself in the way of promise or of favor to men. Thus God's promise to Noah after the Flood is called a covenant (Gen. 9; Jeremiah 33:20, "my covenant"). We have an account of God's covernant with Abraham (Genesis 17, compare Leviticus 26:42), of the covenant of the priesthood (Numbers 25:12, Numbers 25:13; Deuteronomy 33:9; Nehemiah 13:29), and of the covenant of Sinai (Exodus 34:27, Exodus 34:28; Leviticus 26:15), which was afterwards renewed at different times in the history of Israel (Deuteronomy 29; Joshua 24; 2 Chronicles 15; 2 Chronicles 23; 2 Chronicles 29; 2 Chronicles 34; Ezra 10; Nehemiah 9). In conformity with human custom, God's covenant is said to be confirmed with an oath (Deuteronomy 4:31; Psalms 89:3), and to be accompanied by a sign (Genesis 9; Genesis 17). Hence the covenant is called God's "counsel," "oath," "promise" (Psalms 89:3, Psalms 89:4; Psalms 105:8; Hebrews 6:13; Luke 1:68). God's covenant consists wholly in the bestowal of blessing (Isaiah 59:21; Jeremiah 31:33, Jeremiah 31:34). The term covenant is also used to designate the regular succession of day and night (Jeremiah 33:20), the Sabbath (Exodus 31:16), circumcision (Genesis 17:9, Genesis 17:10), and in general any ordinance of God (Jeremiah 34:13, Jeremiah 34:14). A "covenant of salt" signifies an everlasting covenant, in the sealing or ratifying of which salt, as an emblem of perpetuity, is used (Numbers 18:19; Leviticus 2:13; 2 Chronicles 13:5).

COVENANT OF WORKS, the constitution under which Adam was placed at his creation. In this covenant,

(1.) The contracting parties were (a.) God the moral Governor, and (b.) Adam, a free moral agent, and representative of all his natural posterity (Romans 5:12).

(2.) The promise was "life" ( Matthew 19:16, Matthew 19:17; Galatians 3:12).

(3.) The condition was perfect obedience to the law, the test in this case being abstaining from eating the fruit of the "tree of knowledge," etc.

(4.) The penalty was death (Genesis 2:16, Genesis 2:17). This covenant is also called a covenant of nature, as made with man in his natural or unfallen state; a covenant of life, because "life" was the promise attached to obedience; and a legal covenant, because it demanded perfect obedience to the law. The "tree of life" was the outward sign and seal of that life which was promised in the covenant, and hence it is usually called the seal of that covenant. This covenant is abrogated under the gospel, inasmuch as Christ has fulfilled all its conditions in behalf of His people, and now offers salvation on the condition of faith. It is still in force, however, as it rests on the immutable justice of God, and is binding on all who have not fled to Christ and accepted his righteousness.

CONVENANT OF GRACE, the eternal plan of redemption entered into by the three persons of the Godhead, and carried out by Them in its several parts. In it the Father represented the Godhead in its indivisible sovereignty, and the Son His people as their surety (John 17:4, John 17:6, John 17:9; Isaiah 42:6; Psalms 89:3). The conditions of this covenant were,

(1.) On the part of the Father (a.) all needful preparation to the Son for the accomplishment of his work (Hebrews 10:5; Isaiah 42:1); (b.) support in the work (Luke 22:43); and (c.) a glorious reward in the exaltation of Christ when His work was done (Philippians 2:6), His investiture with universal dominion (John 5:22; Psalms 110:1), His having the administration of the covenant committed into His hands (Matthew 28:18; John 1:12; John 17:2; Acts 2:33), and in the final salvation of all His people (Isaiah 35:10; Isaiah 53:10, Isaiah 53:11; Jeremiah 31:33; Titus 1:2).

(2.) On the part of the Son the conditions were (a.) His becoming incarnate (Galatians 4:4, Galatians 4:5); and (b.) as the second Adam His representing all His people, assuming their place and undertaking all their obligations under the violated covenant of works; (c.) obeying the law (Psalms 40:8; Isaiah 42:21; John 9:4, John 9:5), and (d.) suffering its penalty (Isaiah 53:1; 2 Corinthians 5:21; Galatians 3:13), in their stead. Christ, the mediator of, fulfils all its conditions in behalf of His people, and dispenses to them all its blessings. In Hebrews 8:6; Hebrews 9:15; Hebrews 12:24, this title is given to Christ. (See DISPENSATION.)