Category:Book of Ezekiel

THE PROPHECY OF EZEKIEL

EZEKIEL, whose name signifies the STRENGTH OF GOD, was of the priestly race; and of the number of captives that were carried away to Babylon with king JOACHIN. He was contemporary with JEREMIAH, and prophesied to the same effect in Babylon, as JEREMIAH did in Jerusalem; and is said to have ended his days in like manner, by martyrdom.

Ezekiel Chapter 1
The time of Ezekiel's prophecy: he sees a glorious vision.



1:1. Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, when I was in the midst of the captives by the river Chobar, the heavens were opened, and I saw the visions of God.

The thirtieth year. . .Either of the age of Ezekiel; or, as others will have it, from the solemn covenant made in the eighteenth year of the reign of Josiah. 2 Kings 23.

1:2. On the fifth day of the month, the same was the fifth year of the captivity of king Joachin,



1:3. The word of the Lord came to Ezekiel the priest the son of Buzi in the land of the Chaldeans, by the river Chobar: and the hand of the Lord was there upon him.

1:4. I saw, and behold a whirlwind came out of the north: and a great cloud, and a fire infolding it, and brightness was about it: and out of its midst, that is, out of the midst of the fire, as it were the resemblance of amber:

1:5. and in its midst the likeness of four living creatures: and this was their appearance: there was the likeness of a man in them.

Living creatures. . .Cherubims (as appears from Ecclesiasticus 49.10) represented to the prophet under these mysterious shapes, as supporting the throne of God, and as it were drawing his chariot. All this chapter appeared so obscure, and so full of mysteries to the ancient Hebrews, that, as we learn from St. Jerome, (Ep. ad Paulin.,) they suffered none to read it before they were thirty years old.

1:6. Each had four faces, and every one four wings.

1:7. Their feet were straight feet, and the sole of their foot was like the sole of a calf's foot, and they sparkled like the appearance of glowing brass.

1:8. They had the hands of a man under their wings on their four sides: and they had faces, and wings on the four sides,

'''1:9. and the wings of one were joined to the wings of another. They did not turn when they went: but each went straight forward.'''

1:10. As for the likeness of their faces: there was the face of a man, and the face of a lion on the right side of all the four: and the face of an ox, on the left side of all the four: and the face of an eagle over all the four.

1:11. Their faces, and their wings were stretched upward: two wings of every one were joined, and two covered their bodies:

1:12. Every one of them went straight forward: whither the impulse of the spirit was to go, thither they went: and they turned not when they went.



'''1:13. As for the likeness of the living creatures, their appearance was like that of burning coals of fire, and like the appearance of lamps. This was the vision running to and fro in the midst of the living creatures, a bright fire, and lightning going forth from the fire.'''

1:14. The living creatures ran and returned like flashes of lightning.

1:15. Now as I beheld the living creatures, there appeared upon the earth by the living creatures one wheel with four faces.

1:16. The appearance of the wheels, and the work of them was like the appearance of the sea: and the four had all one likeness: and their appearance and their work was as it were a wheel in the midst of a wheel.

'''1:17. When they went, they went by their four parts: and they turned not when they went. '''

When they went, they went by their four parts. . .That is, indifferently to any of their sides either forward or backward: to the right or to the left.

1:18. The wheels had also a size, and a height, and a dreadful appearance: and the whole body was full of eyes round about all the four.

1:19. When the living creatures went, the wheels also went together by them: and when the living creatures were lifted up from the earth, the wheels also were lifted up with them.

1:20. Wherever the spirit went, as the spirit went there the wheels also were lifted up withal, and followed it: for the spirit of life was in the wheels.

1:21. When those went these went, and when those stood these stood, and when those were lifted up from the earth, the wheels were lifted up together, and followed them: for the spirit of life was in the wheels.

1:22. Over the heads of the living creatures was the likeness of the firmament, the appearance of crystal terrible to behold, and stretched out over their heads above.

1:23. Under the firmament were their wings straight, the one toward the other, each with two wings covered his body, and the other was covered in like manner.



1:24. I heard the noise of their wings, like the noise of many waters, as it were the voice of the most high God: when they walked, it was like the voice of a multitude, like the noise of an army, and when they stood, their wings were let down.

1:25. For when a voice came from above the firmament, that was over their heads, they stood, and let down their wings.

1:26. Above the firmament that was over their heads, was the likeness of a throne, as the appearance of the sapphire stone, and upon the likeness of the throne, was the likeness of the appearance of a man above upon it.

1:27. I saw as it were the resemblance of amber as the appearance of fire within it round about: from his loins and upward, and from his loins downward, I saw as it were the resemblance of fire shining round about.

1:28. As the appearance of the rainbow when it is in a cloud on a rainy day: this was the appearance of the brightness round about.

Ezekiel Chapter 2
The prophet receives his commission.

2:1. This was the vision of the likeness of the glory of the Lord, and I saw, and I fell upon my face, and I heard the voice of one that spoke, and he said to me: Son of man, stand upon your feet, and I will speak to you.

2:2. The spirit entered into me after that he spoke to me, and he set me upon my feet: and I heard him speaking to me,

2:3. and saying: Son of man, I send you to the children of Israel, to a rebellious people that has revolted from me; they and their fathers have transgressed my covenant even unto this day.

2:4. They to whom I send you are children of a hard face, and of an obstinate heart: and you shall say to them: Thus says the Lord God:



2:5. If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there has been a prophet in the midst of them.

'''2:6. You, O son of man, fear not, neither be you afraid of their words: for you are among unbelievers and destroyers, and you dwell with scorpions. Fear not their words, neither be you dismayed at their looks: for they are a provoking house.'''

2:7. You shall speak my words to them, if perhaps they will hear, and forbear: for they provoke me to anger.

2:8. But you, O son of man, hear all that I say to you: and do not provoke me, as that house provokes me: open your mouth, and eat what I give you.

2:9. I looked, and behold, a hand was sent to me, wherein was a book rolled up: and he spread it before me, and it was written within and without: and there were written in it lamentations, and canticles, and woe.

Ezekiel Chapter 3
The prophet eats the book, and receives further instructions: the office of a watchman.



3:1. He said to me: Son of man, eat all that you shall find: eat this book, and go speak to the children of Israel.

Eat this book, and go speak to the children of Israel. . .By this eating of the book was signified the diligent attention and affection with which we are to receive, and embrace the word of God; and to let it, as it were, sink into our interior by devout meditation.

3:2. I opened my mouth, and he caused me to eat that book:

3:3. and He said to me: Son of man, your belly shall eat, and shall be filled with this book, which I give you, and I did eat it: and it was sweet as honey in my mouth.

3:4. He said to me: Son of man, go to the house of Israel, and you shall speak my words to them.

3:5. For you are not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel:

3:6. Nor to many nations of a strange speech, and of an unknown tongue, whose words you cannot understand: and if you were sent to them, they would hearken to you.

3:7. But the house of Israel will not hearken to you: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart.

3:8. Behold I have made your face stronger than their faces: and your forehead harder than their foreheads.

3:9. I have made your face like an adamant and like flint: do not fear them, neither be dismayed at their presence: for they are a provoking house.

3:10. He said to me: Son of man, receive in your heart, and hear with your ears, all the words that I speak to you:

3:11. and go get you in to them of the captivity, to the children of your people, and you shall speak to them, and shall say to them: Thus says the Lord: If so be they will hear, and will forbear.

3:12. The spirit took me up, and I heard behind me the voice of a great commotion, saying: Blessed be the glory of the Lord, from his place.

3:13. The noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.

3:14. The spirit also lifted me, and took me up: and I went away in bitterness in the indignation of my spirit: for the hand of the Lord was with me, strengthening me.



3:15. I came to them of the captivity, to the heap of new corn, to them that dwelt by the river Chobar, and I sat where they sat: and I remained there seven days mourning in the midst of them.

The heap of new corn. . .It was the name of a place: in Hebrew, tel abib.

3:16. At the end of seven days the word of the Lord came to me, saying:

3:17. Son of man, I have made you a watchman to the house of Israel: and you shall hear the word out of my mouth, and shall tell it them from me.

3:18. If, when I say to the wicked, You shall surely die: you declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at your hand.

3:19. But if you give warning to the wicked, and he is not converted from his wickedness and his evil way: he indeed shall die in his iniquity, but you have delivered your soul.

3:20. Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumbling block before him, he shall die, because you have not given him warning: he shall die in his sin, and his justices which he has done, shall not be remembered: but I will require his blood at your hand.

3:21. But if you warn the just man, that the just may not sin, and he does not sin: living he shall live, because you have warned him, and you have delivered your soul.



3:22. The hand of the Lord was upon me, and he said to me: Rise and go forth into the plain, and there I will speak to you.

3:23. I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.

3:24. The spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in; and shut yourself up in the midst of your house.

3:25. You, O son of man, behold they shall put bands upon you, and they shall bind you with them: and you shall not go forth from the midst of them.

3:26. I will make your tongue stick fast to the roof of your mouth, and you shall be dumb, and not as a man that reproves: because they are a provoking house.

3:27. But when I shall speak to you, I will open your mouth, and you shall say to them: Thus says the Lord God: He that hears, let him hear: and he that forbears, let him forbear: for they are a provoking house.

Ezekiel Chapter 4
A prophetic description of the siege of Jerusalem, and the famine that shall reign there.

4:1. You, O son of man, take you a tile, and lay it before you: and draw upon it the plan of the city of Jerusalem.



4:2. Lay siege against it, and build forts, and cast up a mount, and set a camp against it, and place battering rams round about it.

4:3. Take unto you an iron pan, and set it for a wall of iron between you and the city: and set your face resolutely against it, and it shall be besieged, and you shall lay siege against it: it is a sign to the house of Israel.

4:4. You shall sleep upon your left side, and shall lay the iniquities of the house of Israel upon it, according to the number of the days that you shall sleep upon it, and you shall take upon you their iniquity.

4:5. I have laid upon you the years of their iniquity, according to the number of the days three hundred and ninety days: and you shall bear the iniquity of the house of Israel.

4:6. When you have accomplished this, you shall sleep again upon your right side, and you shall take upon you the iniquity of the house of Judah forty days: a day for a year, yea, a day for a year I have appointed to you.

4:7. You shall turn your face to the siege of Jerusalem and your arm shall be stretched out: and you shall prophesy against it.

4:8. Behold I have encompassed you with bands: and you shall not turn yourself from one side to the other, till you have ended the days of your siege.



4:9. Take to you wheat and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make you bread of it according to the number of the days that you shall lie upon your side: three hundred and ninety days shall you eat of it.

4:10. Your meat that you shall eat, shall be in weight twenty staters a day: from time to time you shall eat it.

4:11. You shall drink water by measure, the sixth part of a hin: from time to time you shall drink it,

Hin. . .That is, a measure of liquids containing about ten pints.

4:12. You shall eat it as barley bread baked under the ashes ***.

4:13. The Lord said: So shall the children of Israel eat their bread all filthy among the nations whither I will cast them out.

4:14. I said: Ah, ah, ah, O Lord God, behold my soul has not been defiled, and from my infancy even till now, I have not eaten anything that died of itself, or was torn by beasts, and no unclean flesh has entered into my mouth.

*** 



4:16. He said to me: Son of man: Behold, I will break in pieces the staff of bread in Jerusalem: and they shall eat bread by weight, and with care: and they shall drink water by measure, and in distress.

4:17. So that when bread and water fail, every man may fall against his brother, and they may pine away in their iniquities.

Ezekiel Chapter 5
The judgments of God upon the Jews are foreshown under the type of the prophet's hair.

5:1. You, son of man, take a sharp knife that shaves the hair: and cause it to pass over your head, and over your beard: and take a balance to weigh in, and divide the hair.

5:2. A third part you shall burn with fire in the midst of the city, according to the fulfilling of the days of the siege: and you shall take a third part, and cut it in pieces with the knife all round about: and the other third part you shall scatter in the wind, and I will draw out the sword after them.

5:3. You shall take of it a small number: and shall bind them in the skirt of your cloak.



5:4. And you shall take of them again, and shall cast them in the midst of the fire, and shall burn them with fire: and out of it shall come forth a fire into all the house of Israel.

5:5. Thus says the Lord God: This is Jerusalem, I have set her in the midst of the nations, and the countries round about her.

5:6. She has despised my judgments, so as to be more wicked than the Gentiles; and my commandments, more than the countries that are round about her: for they have cast off my judgments, and have not walked in my commandments.

5:7. Therefore thus says the Lord God: Because you have surpassed the Gentiles that are round about you, and have not walked in my commandments, and have not kept my judgments, and have not done according to the judgments of the nations that are round about you:

5:8. Therefore thus says the Lord God: Behold I come against you, and I myself will execute judgments in the midst of you in the sight of the Gentiles.

5:9. I will do in you that which I have not done: and the like to which I will do no more, because of all your abominations.

5:10. Therefore the fathers shall eat the sons in the midst of you, and the sons shall eat their fathers: and I will execute judgments in you, and I will scatter your whole remnant into every wind.

5:11. Therefore as I live, says the Lord God: Because you have violated my sanctuary with all your offences, and with all your abominations: I will also break you in pieces, and my eye shall not spare, and I will not have any pity.



5:12. A third part of you shall die with the pestilence, and shall be consumed with famine in the midst of you: and a third part of you shall fall by the sword round about you: and a third part of you will I scatter into every wind, and I will draw out a sword after them.

5:13. I will accomplish my fury, and will cause my indignation to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I shall have accomplished my indignation in them.

5:14. I will make you desolate, and a reproach among the nations that are round about you, in the sight of everyone that passes by.

5:15. You shall be a reproach, and a scoff, an example, and an astonishment amongst the nations that are round about you, when I shall have executed judgments in you in anger, and in indignation, and in wrathful rebukes.

5:16. I the Lord have spoken it: When I shall send upon them the grievous arrows of famine, which shall bring death, and which I will send to destroy you: and I will gather together famine against you: and I will break among you the staff of bread.



'''5:17. I will send in upon you famine, and evil beasts unto utter destruction: and pestilence, and blood shall pass through you, and I will bring in the sword upon you. I the Lord have spoken it.'''

Ezekiel Chapter 6
The punishment of Israel for their idolatry: a remnant shall be saved.

6:1. The word of the Lord came to me, saying:

6:2. Son of man set your face towards the mountains of Israel, and prophesy against them.



6:3. Say: Mountains of Israel, hear the word of the Lord God: Thus says the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.

6:4. I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols.

6:5. I will lay the dead carcasses of the children of Israel before your idols: and I will scatter your bones round about your altars,

'''6:6. in all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced.'''

6:7. The slain shall fall in the midst of you: and you shall know that I am the Lord.



6:8. I will leave in you some that shall escape the sword among the nations, when I shall have scattered you through the countries.

6:9. They that are saved of you shall remember me amongst the nations, to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.

6:10. They shall know that I the Lord have not spoken in vain that I would do this evil to them.

6:11. Thus says the Lord God: Strike with your hand and stamp with your foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine, and by the pestilence.

6:12. He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remains, and is besieged, shall die by the famine: and I will accomplish my indignation upon them.



6:13. You shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols.

6:14. I will stretch forth my hand upon them: and I will make the land desolate, and abandoned from the desert of Deblatha in all their dwelling places: and they shall know that I am the Lord.

Ezekiel Chapter 7
The final desolation of Israel: from which few shall escape.

7:1. The word of the Lord came to me, saying:

7:2. and you son of man, thus says the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.

7:3. Now is an end come upon you, and I will send my wrath upon you, and I will judge you according to your ways: and I will set all your abominations against you.

7:4. My eye shall not spare you, and I will show you no pity: but I will lay your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the Lord.

7:5. Thus says the Lord God: One affliction, behold an affliction is come.

7:6. An end is come, the end is come, it has awaked against you: behold it is come.



7:7. Destruction has come upon you that dwell in the land: the time is come, the day of slaughter is near, and not of the joy of mountains.

7:8. Now very shortly I will pour out my wrath upon you, and I will accomplish my anger in you: and I will judge you according to your ways, and I will lay upon you all your crimes.

7:9. My eye shall not spare, neither will I show mercy: but I will lay your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the Lord that strike.

7:10. Behold the day, behold it is come: destruction is gone forth, the rod has blossomed, pride has budded.

7:11. Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them.

7:12. The time is come, the day is at hand: do not let the buyer rejoice: nor the seller mourn: for wrath is upon all its people.

'''7:13. For the seller shall not return to that which he has sold, although their life be yet among the living. For the vision which regards all its multitude, shall not go back: neither shall man be strengthened in the iniquity of his life.'''

7:14. Blow the trumpet, let all be made ready, yet there is none to go to the battle: for my wrath shall be upon all its people.

7:15. The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine.



7:16. Such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity.

7:17. All hands shall be made feeble, and all knees shall run with water.

7:18. They shall gird themselves with haircloth, and fear shall cover them and shame shall be upon every face, and baldness upon all their heads.



'''7:19. Their silver shall be cast forth, and their gold shall become a dunghill. Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord. They shall not satisfy their soul, and their bellies shall not be filled: because it has been the stumbling block of their iniquity.'''

7:20. They have turned the ornament of their jewels into pride, and have made of it the images of their abominations, and idols: therefore I have made it an uncleanness to them.

7:21. I will give it into the hands of strangers for spoil, and to the wicked of the earth for a prey, and they shall defile it.

7:22. I will turn away my face from them, and they shall violate my secret place: and robbers shall enter into it, and defile it.

Secret place, etc. . .Viz., the inward sanctuary, the holy of holies.

7:23. Make a shutting up: for the land is full of the judgment of blood, and the city is full of iniquity.

Make a shutting up. . .In Hebrew, a chain, viz., for imprisonment and captivity.

7:24. I will bring the worst of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.

7:25. When distress comes upon them, they will seek for peace and there shall be none.

7:26. Trouble shall come upon trouble, and rumor upon rumor, and they shall seek a vision of the prophet, and the law shall perish from the priest, and counsel from the ancients.

'''7:27. The king shall mourn, and the prince shall be clothed with sorrow, and the hands of the people of the land shall be troubled. I will do to them according to their way, and will judge them according to their judgments: and they shall know that I am the Lord.'''

Ezekiel Chapter 8
The prophet sees in a vision the abominations committed in Jerusalem; which determine the Lord to spare them no longer.

8:1. It came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the ancients of Judah sat before me, that the hand of the Lord God fell there upon me.



8:2. I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber.

8:3. The likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth and the heaven, and brought me in the vision of God into Jerusalem, near the inner gate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy.

8:4. Behold the glory of the God of Israel was there, according to the vision which I had seen in the plain.

8:5. He said to me: Son of man, lift up your eyes towards the way of the north, and I lifted up my eyes towards the way of the north: and behold on the north side of the gate of the altar the idol of jealousy in the very entry.

'''8:6. He said to me: Son of man, do you think, seeing what these are doing, the great abominations that the house of Israel commits here, that I should depart far off from my sanctuary? And turn yet again and you shall see greater abominations.'''

8:7. He brought me in to the door of the court: and I saw, and behold a hole in the wall.

8:8. He said to me: Son of man, dig in the wall, and when I had dug in the wall, behold a door.

8:9. He said to me: Go in, and see the wicked abominations which they commit here.



8:10. I went in and saw, and behold every form of creeping things, and of living creatures, the abominations, and all the idols of the house of Israel, were painted on the wall all round about.

8:11. Seventy men of the ancients of the house of Israel, and Jezoniah the son of Saaphan stood in the midst of them, that stood before the pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense.

8:12. He said to me: Surely you see, O son of man, what the ancients of the house of Israel do in the dark, everyone in private in his chamber: for they say: The Lord does not see us, the Lord has forsaken the earth.

8:13. He said to me: If you turn you again, you shall see greater abominations which these commit.

8:14. He brought me in by the door of the gate of the Lord's house, which looked to the north: and behold women sat there mourning for Adonis.

Adonis. . .The favorite of Venus, slain by a wild boar, as feigned by the heathen poets, and which being here represented by an idol, is lamented by the female worshippers of that goddess. In the Hebrew, the name is Tammuz.

8:15. He said to me: Surely you have seen, O son of man: but turn again, you shall see greater abominations than these.



8:16. He brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, in their faces to the east: and they adored towards the rising of the sun.

'''8:17. He said to me: Surely you have seen, O son of man: is this a light thing to the house of Judah, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? And behold they put a branch to their nose.'''

8:18. Therefore I also will deal with them in my wrath: my eye shall not spare them, neither will I show mercy: and when they shall cry to my ears with a loud voice, I will not hear them.

Ezekiel Chapter 9
'All are ordered to be destroyed that are not marked in their foreheads. God will not be entreated for them.'



9:1. He cried in my ears with a loud voice, saying: The visitations of the city are at hand, and each has a destroying weapon in his hand.

9:2. Behold six men came from the way of the upper gate, which looks to the north: and each one had his weapon of destruction in his hand: and there was one man in the midst of them clothed with linen, with a writer's inkhorn at his reins: and they went in, and stood by the brazen altar.

9:3. The glory of the Lord of Israel went up from the cherub, upon which he was, to the threshold of the house: and he called to the man that was clothed with linen, and had a writer's inkhorn at his loins.

9:4. The Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in its midst.

Mark Thau. . .Thau, or Tau, is the last letter in the Hebrew alphabet, and signifies a sign, or a mark; which is the reason why some translators render this place set a mark, or mark a mark without specifying what this mark was. But St. Jerome, and other interpreters, conclude it was the form of the letter Thau, which in the ancient Hebrew character, was the form of a cross.

9:5. To the others he said in my hearing: Go after him through the city, and strike: do not let your eyes spare, nor be moved with pity.

'''9:6. Utterly destroy old and young, maidens, children and women: but upon whomsoever you shall see Thau, kill him not, and begin at my sanctuary. So they began at the ancient men who were before the house.'''

'''9:7. He said to them: Defile the house, and fill the courts with the slain: go forth. And they went forth, and slew them that were in the city.'''

9:8. The slaughter being ended I was left; and I fell upon my face, and crying, I said: Alas, alas, alas, O Lord God, will you then destroy all the remnant of Israel, by pouring out your fury upon Jerusalem?

9:9. He said to me: The iniquity of the house of Israel, and of Judah, is exceeding great, and the land is filled with blood, and the city is filled with perverseness: for they have said: The Lord has forsaken the earth, and the Lord does not see.

9:10. Therefore neither shall my eye spare, nor will I have pity: I will requite their way upon their head.

9:11. Behold the man that was clothed with linen, that had the inkhorn at his back, returned the word, saying: I have done as you have commanded me.

Ezekiel Chapter 10
'Fire is taken from the midst of the wheels under the cherubims, and scattered over the city. A description of the cherubims.'



10:1. I saw and behold in the firmament that was over the heads of the cherubims, there appeared over them as it were the sapphire stone, as the appearance of the likeness of a throne.

'''10:2. He spoke to the man, that was clothed with linen, and said: Go in between the wheels that are under the cherubims and fill your hand with the coals of fire that are between the cherubims, and pour them out upon the city. And he went in, in my sight:'''

10:3. The cherubims stood on the right side of the house, when the man went in, and a cloud filled the inner court.

10:4. The glory of the Lord was lifted up from above the cherub to the threshold of the house: and the house was filled with the cloud, and the court was filled with the brightness of the glory of the Lord.

10:5. The sound of the wings of the cherubims was heard even to the outward court as the voice of God Almighty speaking.



10:6. When he had commanded the man that was clothed with linen, saying: Take fire from the midst of the wheels that are between the cherubims: he went in and stood beside the wheel.

10:7. One cherub stretched out his arm from the midst of the cherubims to the fire that was between the cherubims: and he took, and put it into the hands of him that was clothed with linen: who took it and went forth.

10:8. There appeared in the cherubims the likeness of a man's hand under their wings.

10:9. I saw, and behold there were four wheels by the cherubims: one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was to the sight like the chrysolite stone:

10:10. and as to their appearance, all four were alike: as if a wheel were in the midst of a wheel.

10:11. When they went, they went by four ways: and they turned not when they went: but to the place whither they first turned, the rest also followed, and did not turn back.

By four ways. . .That is, by any of the four ways, forward, backward, to the right or to the left.

10:12. Their whole body, and their necks, and their hands, and their wings, and the circles were full of eyes, round about the four wheels.

10:13. These wheels he called voluble, in my hearing.

Voluble. . .That is, rolling wheels, galgal.



10:14. Every one had four faces: one face was the face of a cherub, and the second face, the face of a man: and in the third was the face of a lion: and in the fourth the face of an eagle.

10:15. The cherubims were lifted up: this is the living creature that I had seen by the river Chobar.

10:16. When the cherubims went, the wheels also went by them: and when the cherubims lifted up their wings, to mount up from the earth, the wheels stayed not behind, but were by them.

10:17. When they stood, these stood: and when they were lifted up, these were lifted up: for the spirit of life was in them.



10:18. The glory of the Lord went forth from the threshold of the temple: and stood over the cherubims.

10:19. The cherubims lifting up their wings, were raised from the earth before me: and as they went out, the wheels also followed: and it stood in the entry of the east gate of the house of the Lord: and the glory of the God of Israel was over them.

10:20. This is the living creature, which I saw under the God of Israel by the river Chobar: and I understood that they were cherubims.

10:21. Each one had four faces, and each one had four wings: and the likeness of a man's hand was under their wings.

10:22. As to the likeness of their faces, they were the same faces which I had seen by the river Chobar, and their looks, and the impulse of every one to go straight forward.

Ezekiel Chapter 11
'A prophecy against the presumptuous assurance of the great ones. A remnant shall be saved, and receive a new spirit, and a new heart.'



11:1. The spirit lifted me up, and brought me into the east gate of the house of the Lord, which looks towards the rising of the sun: and behold in the entry of the gate five and twenty men: and I saw in the midst of them Jezoniah the son of Azur, and Pheltias the son of Banaias, princes of the people.

11:2. He said to me: Son of man, these are the men that study iniquity, and frame a wicked counsel in this city,

'''11:3. Saying: Were not houses lately built? This city is the caldron, and we the flesh.'''

Were not houses lately built, etc. . .These men despised the predictions and threats of the prophets; who declared to them from God, that the city should be destroyed, and the inhabitants carried into captivity: and they made use of this kind of argument against the prophets, that the city, so far from being like to be destroyed, had lately been augmented by the building of new houses; from whence they further inferred, by way of a proverb, using the similitude of a cauldron, out of which the flesh is not taken, till it is thoroughly boiled, and fit to be eaten, that they should not be carried away out of their city, but there end their days in peace.

11:4. Therefore prophesy against them, prophesy, you son of man.

11:5. The spirit of the Lord fell upon me, and said to me: Speak: Thus says the Lord: Thus have you spoken, O house of Israel, for I know the thoughts of your heart.

11:6. You have killed a great many in this city, and you have filled its streets with the slain.

11:7. Therefore thus says the Lord God: Your slain, whom you have laid in its midst, they are the flesh, all this is the caldron: and I will bring you forth out of its midst.



11:8. You have feared the sword, and I will bring the sword upon you, says the Lord God.

11:9. I will cast you out of its midst, and I will deliver you into the hand of the enemies, and I will execute judgments upon you.

11:10. You shall fall by the sword: I will judge you in the borders of Israel, and you shall know that I am the Lord.

In the borders of Israel. . .They pretended that they should die in peace in Jerusalem; God tells them it should not be so; but that they should be judged and condemned, and fall by the sword in the borders of Israel: viz., in Reblatha in the land of Emath, where all their chief men were put to death by Nebuchadnezzar. 2 Kings 25., and Jer. 52:10, 27.

11:11. This shall not be as a caldron to you, and you shall not be as flesh in its midst: I will judge you in the borders of Israel.

11:12. You shall know that I am the Lord: because you have not walked in my commandments, and have not done my judgments, but you have done according to the judgments of the nations that are round about you.

11:13. It came to pass, when I prophesied, that Pheltias the son of Banaiah died: and I fell down upon my face, and I cried with a loud voice: and said: Alas, alas, alas, O Lord God: will you make an end of all the remnant of Israel?

11:14. The word of the Lord came to me, saying:

11:15. Son of man, your brethren, your brethren, your kinsmen, and all the house of Israel, all they to whom the inhabitants of Jerusalem have said: Get far from the Lord, the land is given in possession to us.

Your brethren, etc. . .He speaks of them that had been carried away captives before; who were despised by them that remained in Jerusalem: but as the prophet here declares to them from God, should be in a more happy condition than they, and after some time return from their captivity.

11:16. Therefore thus says the Lord God: Because I have removed them far off among the Gentiles, and because I have scattered them among the countries: I will be to them a little sanctuary in the countries whither they are come.

11:17. Therefore speak to them: Thus says the Lord God: I will gather you from among the peoples, and assemble you out of the countries wherein you are scattered, and I will give you the land of Israel.

11:18. They shall go in thither, and shall take away all the scandals, and all its abominations from there.

11:19. I will give them one heart, and will put a new spirit in their bowels: and I will take away the stony heart out of their flesh, and will give them a heart of flesh:



11:20. That they may walk in my commandments, and keep my judgments, and do them: and that they may be my people, and I may be their God.

11:21. But as for them whose heart walks after their scandals and abominations, I will lay their way upon their head, says the Lord God.

11:22. The cherubims lifted up their wings, and the wheels with them: and the glory of the God of Israel was over them.

11:23. The glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city.

11:24. The spirit lifted me up, and brought me into Chaldea, to them of the captivity, in vision, by the spirit of God: and the vision which I had seen was taken up from me.

11:25. I spoke to them of the captivity all the words of the Lord, which he had shown me.

Ezekiel Chapter 12
The prophet foreshows, by signs, the captivity of Zedekiah, and the desolation of the people: all which shall quickly come to pass.

12:1. The word of the Lord came to me, saying:

12:2. Son of man, you dwell in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.

12:3. You, therefore, O son of man, prepare you all necessaries for removing, and remove by day into their sight: and you shall remove out of your place to another place in their sight, if so be they will regard it: for they are a provoking house.

12:4. You shall bring forth your furniture as the furniture of one that is removing by day in their sight: and you shall go forth in the evening in their presence, as one goes forth that removes his dwelling.

12:5. Dig you a way through the wall before their eyes: and you shall go forth through it.



12:6. In their sight you shall be carried out upon men's shoulders, you shall be carried out in the dark: you shall cover your face, and shall not see the ground: for I have set you for a sign of things to come to the house of Israel.

12:7. I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removes: and in the evening I dug through the wall with my hand, and I went forth in the dark, and was carried on men's shoulders in their sight.

12:8. The word of the Lord came to me in the morning, saying:

12:9. Son of man, has not the house of Israel, the provoking house, said to you: What are you doing?

12:10. Say to them: Thus says the Lord God: This burden concerns my prince that is in Jerusalem, and all the house of Israel, that are among them.

12:11. Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.



12:12. The prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.

12:13. I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.

He shall not see it. . .Because his eyes shall be put out by Nebuchadnezzar.

12:14. All that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.

12:15. They shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.

12:16. I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.

12:17. The word of the Lord came to me, saying:



12:18. Son of man, eat your bread in trouble and drink your water in hurry and sorrow.

12:19. Say to the people of the land: Thus says the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.

12:20. The cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.

12:21. The word of the Lord came to me, saying:

'''12:22. Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.'''

12:23. Say to them therefore: Thus says the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.

12:24. For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.

12:25. For I the Lord will speak: and whatever word I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, provoking house, I will speak the word, and will do it, says the Lord God.

12:26. The word of the Lord came to me, saying:

12:27. Son of man, behold the house of Israel, they that say: The visions that this man sees, is for many days to come: and this man prophesies of times afar off.

12:28. Therefore say to them: Thus says the Lord God: not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, says the Lord God.

Ezekiel Chapter 13
God declares against false prophets and prophetesses, that deceive the people with lies.

13:1. The word of the Lord came to me, saying:

13:2. Son of man, prophesy you against the prophets of Israel that prophesy: and you shall say to them that prophesy out of their own heart: Hear the word of the Lord:

13:3. Thus says the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.



13:4. Your prophets, O Israel, were like foxes in the deserts.

13:5. You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.

13:6. They see vain things, and they foretell lies, saying: The Lord says: whereas the Lord has not sent them: and they have persisted to confirm what they have said.

13:7. Have you not seen a vain vision and spoken a lying divination: and you say: The Lord says: whereas I have not spoken.

13:8. Therefore thus says the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, says the Lord God.

13:9. My hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.



13:10. Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.

13:11. Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.

13:12. Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?

13:13. Therefore thus says the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.

13:14. I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and its foundation shall be laid bare: and it shall fall, and shall be consumed in its midst: and you shall know that I am the Lord.

13:15. I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.

13:16. Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, says the Lord God.

13:17. You, son of man, set your face against the daughters of your people that prophesy out of their own heart: and do you prophesy against them,

13:18. Say: Thus says the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.

Sew cushions, etc. . .Viz., by making people easy in their sins, and promising them impunity.--Ibid. They gave life to their souls. . .That is, they flattered them with promises of life, peace, and security.



13:19. They violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.

Violated me. . .That is, dishonored and discredited me. Ibid. To kill souls, etc. . .That is, to sentence souls to death, which are not to die; and to promise life to them who are not to live.

13:20. Therefore thus says the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the soul that you catch, the souls that should fly.

13:21. I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.

13:22. Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.

13:23. Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.

Ezekiel Chapter 14
'God suffers the wicked to be deceived in punishment of their wickedness. The evils that shall come upon them for their sins: for which they shall not be delivered by the prayers of Noah, Daniel, and Job. But a remnant shall be preserved.'

14:1. Some of the ancients of Israel came to me, and sat before me.

14:2. The word of the Lord came to me, saying:

14:3. Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumbling block of their iniquity: and shall I answer when they inquire of me?

Uncleanness. . .That is, their filthy idols, upon which they have set their hearts: and which are a stumbling block to their souls.

14:4. Therefore speak to them, and say to them: Thus says the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumbling block of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:

Man, man. . .That is, every man, an Hebrew expression.

14:5. That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.

14:6. Therefore say to the house of Israel: Thus says the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.

14:7. For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumbling block of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.

14:8. I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.

14:9. When the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.

The prophet shall err, etc. . .He speaks of false prophets, answering out of their own heads and according to their own corrupt inclinations.--Ibid. I have deceived that prophet. . .God Almighty deceives false prophets, partly by withdrawing His light from them; and abandoning them to their own corrupt inclinations, which push them on to prophesy such things as are agreeable to those who consult them: and partly by disappointing them, and causing all things to happen contrary to what they have said.

14:10. They shall bear their iniquity: according to the iniquity of him that inquires, so shall the iniquity of the prophet be.

14:11. That the house of Israel may go no more astray from Me, nor be polluted with all their transgressions: but may be My people, and I may be their God, says the Lord of hosts.

14:12. The word of the Lord came to me, saying:



14:13. Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of its bread: and I will send famine upon it, and will destroy man and beast out of it.

14:14. If these three men, Noah, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, says the Lord of hosts.

14:15. If I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:

14:16. If these three men shall be in it, as I live, says the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.

14:17. Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:

14:18. and these three men be in its midst: as I live, says the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.

14:19. Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:

14:20. and Noah, and Daniel, and Job be in its midst: as I live, says the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.

14:21. For thus says the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,

14:22. Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.

14:23. They shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, says the Lord God.

Ezekiel Chapter 15
As a vine cut down is fit for nothing but the fire; so it shall be with Jerusalem, for her sins.

15:1. The word of the Lord came to me, saying:



15:2. Son of man, what shall be made of the wood of the vine, out of all the trees of the woods that are among the trees of the forests?

15:3. Shall wood be taken of it, to do any work, or shall a pin be made of it for any vessel to hang thereon?

15:4. Behold it is cast into the fire for fuel: the fire has consumed both ends of it, and its midst is reduced to ashes: shall it be useful for any work?

15:5. Even when it was whole it was not fit for work: how much less, when the fire has devoured and consumed it, shall any work be made of it?



15:6. Therefore thus says the Lord God: As the vine tree among the trees of the forests which I have given to the fire to be consumed, so will I deliver up the inhabitants of Jerusalem.

15:7. I will set my face against them: they shall go out from fire, and fire shall consume them: and you shall know that I am the Lord, when I shall have set my face against them.

15:8. I shall have made their land a wilderness, and desolate, because they have been transgressors, says the Lord God.

Ezekiel Chapter 16
Under the figure of an unfaithful wife, God upbraids Jerusalem with her ingratitude and manifold disloyalties: but promises mercy by a new covenant.

16:1. The word of the Lord came to me, saying:

16:2. Son of man, make known to Jerusalem her abominations.

Make known to Jerusalem. . .That is, by letters, for the prophet was then in Babylon.

16:3. You shall say: Thus says the Lord God to Jerusalem: Your root, and your nativity is of the land of Canaan, your father was an Amorrhite, and your mother a Cethite.

16:4. When you were born, in the day of your nativity your navel was not cut, neither were you washed with water for your health, nor salted with salt, nor swaddled with clouts.

16:5. No eye had pity on you to do any of these things for you, out of compassion to you: but you were cast out upon the face of the earth in the abjection of your soul, in the day that you were born.

16:6. Passing by you, I saw that you were trodden under foot in your own blood: and I said to you when you were in your blood: Live: I have said to you: Live in your blood.

16:7. I caused you to multiply as the bud of the field: and you did increase and grow great, and advanced, and came to woman's ornament: you loveliness was fashioned, and your hair grew: and you were in shame, and full of confusion.

'''16:8. I passed by you, and saw you: and behold your time was the time of lovers: and I spread my garment over you, and covered your ignominy. And I swore to you, and I entered into a covenant with you, says the Lord God: and you became mine.'''

16:9. I washed you with water, and cleansed away your blood from you: and I anointed you with oil.

16:10. I clothed you with embroidery, and shod you with violet colored shoes: and I girded you about with fine linen, and clothed you with fine garments.

16:11. I decked you also with ornaments, and put bracelets on your hands, and a chain about your neck.

I decked you also with ornaments, etc. . .That is, with spiritual benefits, giving you a law with sacrifices, sacraments, and other holy rites.



16:12. I put a jewel upon your forehead and earrings in your ears, and a beautiful crown upon your head.

16:13. You were adorned with gold, and silver, and were clothed with fine linen, and embroidered work, and many colors: you did eat fine flour, and honey, and oil, and were made exceedingly beautiful: and were advanced to be a queen.

16:14. Your renown went forth among the nations for your beauty: for you were perfect through my beauty, which I had put upon you, says the Lord God.

16:15. But trusting in your beauty, you played the harlot because of your renown, and you have prostituted yourself to every passenger, to be his.

16:16. Taking of your garments you have made you high places sewed together on each side: and have played the harlot upon them, as has not been done before, nor shall be hereafter.



16:17. You took your beautiful vessels, of my gold, and my silver, which I gave you, and you made yourself images of men.

16:18. You took your garments of diverse colors, and covered them: and set my oil and my sweet incense before them.

16:19. My bread which I gave you, the fine flour, and oil, and honey, wherewith I fed you, you have set before them for a sweet odor; and it was done, says the Lord God.

'''16:20. You have taken your sons, and your daughters, whom you have borne to me: and have sacrificed the same to them to be devoured. Is your sinfulness small? '''



16:21. You have sacrificed and given my children to them, consecrating them by fire.

You have sacrificed, etc. . .As there is nothing more base and abominable than the crimes mentioned throughout this chapter; so the infidelities of the Israelites in forsaking God, and sacrificing even their children to idols, are strongly figured by these allegories.

16:22. After all your abominations, and sins, you have not remembered the days of your youth, when you were in shame, and full of confusion, trodden under foot in your own blood.

16:23. It came to pass after all your wickedness (woe, woe to you, says the Lord God)

16:24. That you did also build you a common stew, and made yourself a brothel house in every street.

16:25. At every head of the way you have set up a sign of your prostitution: and have made your beauty to be abominable: and have prostituted yourself to everyone that passed by, and has multiplied your sins.

16:26. You have committed sin with the Egyptians, your neighbors, men of large bodies, and have multiplied your sins to provoke me.

16:27. Behold, I will stretch out my hand upon you, and will take away your justification: and I will deliver you up to the will of the daughters of the Philistines that hate you, that are ashamed of your wicked way.

16:28. You have also committed sins with the Assyrians, because you were not yet satisfied: and after you had played and acted sinfully with them, even so you were not contented.

'''16:29. You have also multiplied your sinfulness in the land of Chanaan with the Chaldeans: and neither so were you satisfied. '''

16:30. Wherein shall I cleanse your heart, says Lord God: seeing you do all these the works of a shameless prostitute?

16:31. Because you have built your brothel house at the head of every way, and you have made your high place in every street: and were not as a harlot that by disdain enhances her price,

16:32. But is a sinful woman, that brings in strangers over her husband.

16:33. Gifts are given to all the sinful women: but you have given hire to all your lovers, and you have given them gifts to come to you from every side, to commit more sin with you.

16:34. It has happened in you contrary to the custom of women in your sinfulness, and after you there shall be no such sinfulness, for in that you gave rewards, and did not take rewards, the contrary has been done in you.

16:35. Therefore, O sinful woman, hear the word of the Lord.



16:36. Thus says the Lord God: Because your money has been poured out, and your shame discovered through your sinfulness with your lovers, and with the idols of your abominations, by the blood of your children whom you gave them:

16:37. Behold, I will gather together all your lovers with whom you have taken pleasure, and all whom you have loved, with all whom you have hated: and I will gather them together against you on every side, and will discover your shame in their sight, and they shall see all your shame.

16:38. I will judge you as sinful women, and they that shed blood are judged: and I will give you blood in fury and jealousy.

16:39. I will deliver you into their hands, and they shall destroy your brothel house, and throw down your stews: and they shall take your garments, and shall take away the vessels of your beauty: and leave you in shame, and full of disgrace.



16:40. They shall bring upon you a multitude, and they shall stone you with stones, and shall slay you with their swords.

16:41. They shall burn your houses with fire, and shall execute judgments upon you in the sight of many women: and you shall cease sinning, and shall give no hire anymore.

16:42. My indignation shall rest in you: and my jealousy shall depart from you, and I will cease and be angry no more.

16:43. Because you have not remembered the days of your youth, but has provoked me in all these things: wherefore I also have turned all your ways upon your head, says the Lord God, and I have not done according to your wicked deeds in all your abominations.

16:44. Behold every one that uses a common proverb, shall use this against you, saying: As the mother was, so also is her daughter.

16:45. You are your mother's daughter, that cast off her husband, and her children: and you are the sister of your sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.

16:46. Your elder sister is Samaria, she and her daughters that dwell at your left hand: and your younger sister that dwells at your right hand is Sodom, and her daughters.

16:47. But neither have you walked in their ways, nor have you done a little less than they according to their wickednesses: you have done almost more wicked things than they in all their ways.

16:48. As I live, says the Lord God, your sister Sodom herself, and her daughters, have not done as you have done, and your daughters.



16:49. Behold this was the iniquity of Sodom your sister, pride, fullness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and the poor.

This was the iniquity of Sodom, etc. . .That is, these were the steps by which the Sodomites came to fall into those abominations for which they were destroyed. For pride, gluttony, and idleness are the highroad to all kinds of sin; especially when they are accompanied with a neglect of the works of mercy.

16:50. They were lifted up, and committed abominations before me: and I took them away as you have seen.

16:51. Samaria committed not half your sins: but you have surpassed them with your crimes, and has justified your sisters by all your abominations which you has done.

16:52. Therefore do you also bear your confusion, you that have surpassed your sisters with your sins, doing more wickedly than they: for they are justified above you, therefore be you also confounded, and bear your shame, you that have justified your sisters.

16:53. I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of you in the midst of them.

I will bring back, etc. . .This relates to the conversion of the Gentiles out of all nations, and of many of the Jews, to the church of Christ.

16:54. That you may bear your shame, and may be confounded in all that you have done, comforting them.

16:55. Your sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and you and your daughters shall return to your ancient state.

Ancient state. . .That is, to their former state of liberty, and their ancient possessions. In the spiritual sense, to the true liberty, and the happy inheritance of the children of God, through faith in Christ.

16:56. Sodom your sister was not heard of in your mouth, in the day of your pride,



16:57. Before your malice was laid open: as it is at this time, making you a reproach of the daughters of Syria, and of all the daughters of Palestine round about you, that encompass you on all sides.

16:58. You have borne your wickedness, and your disgrace, says the Lord God.

16:59. For thus says the Lord God: I will deal with you, as you have despised the oath, in breaking the covenant:

16:60. I will remember my covenant with you in the days of your youth: and I will establish with you an everlasting covenant.

16:61. You shall remember your ways, and be ashamed: when you shall receive your sisters, your elder and your younger: and I will give them to you for daughters, but not by your covenant.

16:62. I will establish my covenant with you: and you shall know that I am the Lord,

16:63. That you may remember, and be confounded, and may no more open your mouth because of your confusion, when I shall be pacified toward you for all that you have done, says the Lord God.

Ezekiel Chapter 17
'The parable of the two eagles and the vine. A promise of the cedar of Christ and his church.'

17:1. The word of the Lord came to me, saying:

17:2. Son of man, put forth a riddle, and speak a parable to the house of Israel,



17:3. Say: Thus says the Lord God; A large eagle with great wings, long-limbed, full of feathers, and of variety, came to Lebanon, and took away the marrow of the cedar.

A large eagle. . .Nebuchadnezzar, king of Babylon.--Ibid. Came to Lebanon. . .That is, to Jerusalem.--Ibid. Took away the marrow of the cedar. . .King Jechoniah.

17:4. He cropped off the top of its twigs: and carried it away into the land of merchants, and he set it in a city of traders.

17:5. And he took of the seed of the land, and put it in the ground for seed, that it might take a firm root over many waters: he planted it on the surface of the earth.

Of the seed of the land, etc. . .Viz., Zedekiah, whom he made king.

'''17:6. It sprung up and grew into a spreading vine of low stature, and its branches looked towards him: and its roots were under him. So it became a vine, and grew into branches, and shot forth sprigs.'''

Towards him. . .Nebuchadnezzar, to whom Zedekiah swore allegiance.



17:7. There was another large eagle, with great wings, and many feathers: and behold this vine, bending as it were her roots towards him, stretched forth her branches to him, that he might water it by the furrows of her plantation.

Another large eagle. . .Viz., the king of Egypt.

17:8. It was planted in a good ground upon many waters, that it might bring forth branches, and bear fruit, that it might become a large vine.

'''17:9. Say you: Thus says the Lord God: Shall it prosper then? Shall he not pull up its roots, and strip off its fruit, and dry up all the branches it has shot forth, and make it wither: and this without a strong arm, or many people to pluck it up by the root?'''

'''17:10. Behold, it is planted: shall it prosper then? Shall it not be dried up when the burning wind shall touch it, and shall it not wither in the furrows where it grew?'''

17:11. The word of the Lord came to me, saying:

'''17:12. Say to the provoking house: Know you not what these things mean? Tell them: Behold the king of Babylon comes to Jerusalem: and he shall take away the king and its princes and carry them with him to Babylon.'''

Shall take away. . .Or, has taken away, etc., for all this was now done.

'''17:13. He shall take one of the king's seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land,'''

17:14. That it may be a low kingdom and not lift itself up, but keep his covenant and observe it.



'''17:15. But he has revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that has done thus prosper, or be saved? And shall he escape that has broken the covenant?'''

17:16. As I live, says the Lord God: In the place where the king dwells that made him king, whose oath he has made void, and whose covenant he broke, even in the midst of Babylon shall he die.

17:17. Not with a great army, nor with much people shall Pharaoh fight against him: when he shall cast up mounts, and build forts, to cut off many souls.

17:18. For he had despised the oath, breaking his covenant, and behold he has given his hand: and having done all these things, he shall not escape.

17:19. Therefore thus says the Lord God: As I live, I will lay upon his head the oath he has despised, and the covenant he has broken.

17:20. I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, and will judge him there for the transgression by which he has despised me.



17:21. All his fugitives with all his bands shall fall by the sword: and the residue shall be scattered into every wind: and you shall know that I the Lord have spoken.

17:22. Thus says the Lord God: I myself will take of the marrow of the high cedar, and will set it: I will crop off a tender twig from the top of its branches, and I will plant it on a mountain high and eminent.

Of the marrow of the high cedar, etc. . .Of the royal stock of David.--Ibid. A tender twig. . .Viz., Jesus Christ, whom God has planted in mount Zion, that is, the high mountain of his church, to which all nations flow. '''

17:23. On the high mountains of Israel will I plant it, and it shall shoot forth into branches and shall bear fruit, and it shall become a great cedar: and all birds shall dwell under it, and every fowl shall make its nest under the shadow of its branches.

'''17:24. All the trees of the country shall know that I the Lord have brought down the high tree, and exalted the low tree: and have dried up the green tree, and have caused the dry tree to flourish. I the Lord have spoken and have done it.'''

Ezekiel Chapter 18
One man shall not bear the sins of another, but each his own; if a wicked man truly repent, he shall be saved; and if a just man leave his justice, he shall perish.

18:1. The word of the Lord came to me, saying: What is the meaning?



18:2. That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.

18:3. As I live, says the Lord God, this parable shall be no more to you a proverb in Israel.

18:4. Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sins, the same shall die.

18:5. If a man be just, and do judgment and justice,

18:6. and has not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and has not defiled his neighbor’s wife, nor come near to an unclean woman:

Not eaten upon the mountains. . .That is, of the sacrifices there offered to idols.

18:7. and has not wronged any man: but has restored the pledge to the debtor, has taken nothing away by violence: has given his bread to the hungry, and has covered the naked with a garment:

18:8. Has not lent upon usury, nor taken any increase: has withdrawn his hand from iniquity, and has executed true judgment between man and man:



18:9. Has walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, says the Lord God.

To do truth. . .That is, to act according to truth; for the Hebrews called everything that was just, truth.

18:10. If he beget a son that is a robber, a shedder of blood, and that has done some one of these things:

18:11. Though he does not all these things, but that eats upon the mountains, and that defiles his neighbor’s wife:

18:12. That grieves the needy and the poor, that takes away by violence, that does not restore the pledge, and that lifts up his eyes to idols, that commits abomination:

'''18:13. That gives upon usury, and that takes an increase: shall such a one live? He shall not live. Seeing he has done all these detestable things, he shall surely die, his blood shall be upon him.'''

18:14. But if he beget a son, who, seeing all his father's sins, which he has done, is afraid, and shall not do the like to them:



18:15. That has not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and has not defiled his neighbor’s wife:

18:16. and has not grieved any man, nor withheld the pledge, nor taken away with violence, but has given his bread to the hungry, and covered the unclothed with a garment:

18:17. that has turned away his hand from injuring the poor, has not taken usury and increase, but has executed my judgments, and has walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.

18:18. As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.

'''18:19. You say: Why has not the son borne the iniquity of his father? Verily, because the son has wrought judgment and justice, has kept all my commandments, and done them, living, he shall live.'''

18:20. The soul that sins, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.

18:21. But if the wicked do penance for all his sins which he has committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.

18:22. I will not remember all his iniquities that he has done: in his justice which he has wrought, he shall live.

18:23. Is it my will that a sinner should die, says the Lord God, and not that he should be converted from his ways, and live?

'''18:24. But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man uses to work, shall he live? All his justices which he has done, shall not be remembered: in the prevarication, by which he has prevaricated, and in his sin, which he has committed, in them he shall die.'''

'''18:25. You have said: The way of the Lord is not right. Hear, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?'''

18:26. For when the just turns himself away from his justice, and commits iniquity, he shall die therein: in the injustice that he has wrought he shall die.

18:27. When the wicked turns himself away from his wickedness, which he has wrought, and does judgment, and justice: he shall save his soul alive.

18:28. Because he considers and turns away himself from all his iniquities which he has wrought, he shall surely live, and not die.

'''18:29. The children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?'''



'''18:30. Therefore will I judge every man according to his ways, O house of Israel, says the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.'''

18:31. Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?

18:32. For I desire not the death of him that dies, says the Lord God, return and live.

Ezekiel Chapter 19
The parable of the young lions, and of the vineyard that is wasted.

19:1. Moreover take you up a lamentation for the princes of Israel,



19:2. Say: Why did your mother the lioness lie down among the lions, and bring up her whelps in the midst of young lions?

Your mother the lioness. . .Jerusalem.

19:3. She brought out one of her whelps, and he became a lion: and he learned to catch the prey, and to devour men.

One of her whelps. . .Viz., Joachaz, alias Sellum.

19:4. The nations heard of him, and took him, but not without receiving wounds: and they brought him in chains into the land of Egypt.

19:5. But she seeing herself weakened, and that her hope was lost, took one of her young lions, and set him up for a lion.

One of her young lions. . .Joakim.

19:6. He went up and down among the lions, and became a lion: and he learned to catch the prey, and to devour men.

19:7. He learned to make widows, and to lay waste their cities: and the land became desolate, and the fullness of it by the noise of his roaring.

19:8. The nations came together against him on every side out of the provinces, and they spread their net over him, in their wounds he was taken.



19:9. They put him into a cage, they brought him in chains to the king of Babylon: and they cast him into prison, that his voice should no more be heard upon the mountains of Israel.

19:10. Your mother is like a vine in your blood planted by the water: her fruit and her branches have grown out of many waters.

19:11. She has strong rods to make scepters for them that bear rule, and her stature was exalted among the branches: and she saw her height in the multitude of her branches.

19:12. But she was plucked up in wrath, and cast on the ground, and the burning wind dried up her fruit: her strong rods are withered, and dried up: the fire has devoured her.

19:13. Now she is transplanted into the desert, in a land not passable, and dry.



'''19:14. A fire is gone out from a rod of her branches, which has devoured her fruit: so that she now has no strong rod, to be a sceptre of rulers. This is a lamentation, and it shall be for a lamentation.'''

Ezekiel Chapter 20
God refuses to answer the ancients of Israel inquiring by the prophet: but by him sets his benefits before their eyes, and their heinous sins: threatening yet greater punishments: but still mixed with mercy.

20:1. It came to pass in the seventh year, in the fifth month, the tenth day of the month: there came men of the ancients of Israel to inquire of the Lord, and they sat before me.

20:2. The word of the Lord came to me, saying:

'''20:3. Son of man, speak to the ancients of Israel and say to them: Thus says the Lord God: Are you come to inquire of me? As I live, I will not answer you, says the Lord God.'''

20:4. If you judge them, if you judge, O son of man, declare to them the abominations of their fathers.

If you judge them. . .Or, if you will enter into the cause and plead against them.



20:5. Say to them: Thus says the Lord God: In the day when I chose Israel, and lifted up my hand for the race of the house of Jacob: and appeared to them in the land of Egypt, and lifted up my hand for them, saying: I am the Lord your God:

20:6. In that day I lifted up my hand for them to bring them out of the land of Egypt, into a land which I had provided for them, flowing with milk and honey, which excelled amongst all lands.

20:7. I said to them: Let every man cast away the scandals of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.

Scandals, etc. . .Offensiones. That is, the abominations or idols, to the worship of which they were allured by their eyes.

20:8. But they provoked me, and would not hearken to me: they did not every man cast away the abominations of his eyes, neither did they forsake the idols of Egypt: and I said I would pour out my indignation upon them, and accomplish my wrath against them in the midst of the land of Egypt.

20:9. But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt.

20:10. Therefore I brought them out from the land of Egypt, and brought them into the desert.



20:11. I gave them my statutes, and I showed them my judgments, which if a man do, he shall live in them.

20:12. Moreover I gave them also my Sabbaths, to be a sign between me and them: and that they might know that I am the Lord that sanctify them.

'''20:13. But the house of Israel provoked me in the desert: they walked not in my statutes, and they cast away my judgments, which if a man do he shall live in them: and they grievously violated my Sabbaths. I said therefore that I would pour out my indignation upon them in the desert, and would consume them.'''

20:14. But I spared them for the sake of my name, lest it should be profaned before the nations, from which I brought them out, in their sight.



20:15. So I lifted up my hand over them in the desert, not to bring them into the land which I had given them flowing with milk and honey, the best of all lands.

20:16. Because they cast off my judgments, and walked not in my statutes, and violated my Sabbaths: for their heart went after idols.

20:17. Yet my eye spared them, so that I destroyed them not: neither did I consume them in the desert.

20:18. I said to their children in the wilderness: Walk not in the statutes of your fathers, and observe not their judgments, nor be defiled with their idols:

20:19. I am the Lord your God: walk in my statutes, and observe my judgments, and do them.

20:20. Sanctify my Sabbaths, that they may be a sign between me and you: and that you may know that I am the Lord your God.



20:21. But their children provoked me, they walked not in my commandments, nor observed my judgments to do them: which if a man do, he shall live in them: and they violated my Sabbaths: and I threatened to pour out my indignation upon them, and to accomplish my wrath in them in the desert.

20:22. But I turned away my hand, and wrought for my name's sake, that it might not be violated before the nations, out of which I brought them forth in their sight.

20:23. Again I lifted up my hand upon them in the wilderness, to disperse them among the nations, and scatter them through the countries:

20:24. Because they had not done my judgments, and had cast off my statutes, and had violated my Sabbaths, and their eyes had been after the idols of their fathers.

20:25. Therefore I also gave them statutes that were not good, and judgments, in which they shall not live.

Statutes that were not good, etc. . .Viz., the laws and ordinances of their enemies; or those imposes upon them by that cruel tyrant the devil, to whose power they were delivered up for their sins.

20:26. I polluted them in their own gifts, when they offered all that opened the womb, for their offences: and they shall know that I am the Lord.

I polluted them, etc. . .That is, I gave them up to such blindness in punishment of their offences, as to pollute themselves with the blood of all their firstborn, whom they offered up to their idols in compliance with their wicked devices.

20:27. Wherefore speak to the house of Israel, O son of man, and say to them: Thus says the Lord God: Moreover in this also your fathers blaspheme me, when they had despised and contemned me;



20:28. and I had brought them into the land, for which I lifted up my hand to give it them: they saw every high hill, and every shady tree, and there they sacrificed their victims: and there they presented the provocation of their offerings, and there they set their sweet odors, and poured forth their libations.

'''20:29. I said to them: What means the high place to which you go? And its name was called High-place even to this day.'''

20:30. Wherefore say to the house of Israel: Thus says the Lord God: Verily, you are defiled in the way of your fathers, and you commit fornication with their abominations.

'''20:31. You defile yourselves with all your idols unto this day, in the offering of your gifts, when you make your children pass through the fire: and shall I answer you, O house of Israel? As I live, says the Lord God, I will not answer you.'''



20:32. Neither shall the thought of your mind come to pass, by which you say: We will be as the Gentiles, and as the families of the earth, to worship stocks and stones.

20:33. As I live, says the Lord God, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.

20:34. I will bring you out from the people, and I will gather you out of the countries, in which you are scattered, I will reign over you with a strong hand and with a stretched out arm, and with fury poured out.

20:35. I will bring you into the wilderness of people, and there will I plead with you face to face.

The wilderness of people. . .That is, a desert in which there are no people.



20:36. As I pleaded against your fathers in the desert of the land of Egypt; even so will I judge you, says the Lord God.

20:37. I will make you subject to my scepter, and will bring you into the bands of the covenant.

20:38. I will pick out from among you the transgressors, and the wicked, and will bring them out of the land where they sojourn, and they shall not enter into the land of Israel: and you shall know that I am the Lord.

'''20:39. As for you, O house of Israel: thus says the Lord God: Walk you every one after your idols, and serve them. But if in this also you hear me not, but defile my holy name any more with your gifts, and with your idols;'''

Walk you every one, etc. . .It is not an allowance, much less a commandment to serve idols; but a figure of speech, by which God would have them to understand that if they would walk after their idols, they must not pretend to serve him at the same time: for that he would by no means suffer such a mixture of worship.



20:40. in my holy mountain, in the high mountain of Israel, says the Lord God, there shall all the house of Israel serve me; all of them I say, in the land in which they shall please me, and there will I require your firstfruits, and the chief of your tithes with all your sanctifications.

In my holy mountain, etc. . .The foregoing verse, to make the sense complete, must be understood so as to condemn and reject that mixture of worship which the Jews then followed. In this verse, God promises to the true Israelites, especially to those of the Christian church, that they shall serve him in another manner, in his holy mountain, the spiritual Zion: and shall by accepted of by him.

20:41. I will accept of you for an odor of sweetness, when I shall have brought you out from the people, and shall have gathered you out of the lands into which you are scattered, and I will be sanctified in you in the sight of the nations.

20:42. You shall know that I am the Lord, when I shall have brought you into the land of Israel, into the land for which I lifted up my hand to give it to your fathers.

20:43. There you shall remember your ways, and all your wicked doings with which you have been defiled; and you shall be displeased with yourselves in your own sight, for all your wicked deeds which you committed.

20:44. You shall know that I am the Lord, when I shall have done well by you for my own name's sake, and not according to your evil ways, nor according to your wicked deeds, O house of Israel, says the Lord God.

20:45. The word of the Lord came to me, saying:

20:46. Son of man, set your face against the way of the south, and drop towards the south, and prophesy against the forest of the south field.

Of the south. . .Jerusalem lay towards the south of Babylon, (where the prophet then was,) and is here called the forest of the south field, and is threatened with utter desolation.



20:47. Say to the south forest: Hear the word of the Lord: Thus says the Lord God: Behold I will kindle a fire in you, and will burn in you every green tree, and every dry tree: the flame of the fire shall not be quenched: and every face shall be burned in it, from the south even to the north.

20:48. All flesh shall see, that I the Lord have kindled it, and it shall not be quenched.

20:49. I said: Ah, ah, ah, O Lord God: they say of me: Does not this man speak by parables?

Ezekiel Chapter 21
'The destruction of Jerusalem by the sword is further described: the ruin also of the Ammonites is foreshown. And finally Babylon, the destroyer of others, shall be destroyed.'

21:1. The word of the Lord came to me, saying:

21:2. Son of man, set your face toward Jerusalem, and let your speech flow towards the holy places, and prophesy against the land of Israel:



21:3. Say to the land of Israel, Thus says the Lord God: Behold I come against you, and I will draw forth my sword out of its sheath, and will cut off in you the just, and the wicked.

21:4. Forasmuch as I have cut off in you the just and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.

21:5. That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.

21:6. You, son of man, mourn with the breaking of your loins, and with bitterness sigh before them.

'''21:7. When they shall say to you: Why do you mourn? You shall say: For that which I hear: because it comes, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it comes, and it shall be done, says the Lord God.'''

21:8. The word of the Lord came to me, saying:

21:9. Son of man, prophesy, and say: Thus says the Lord God: Say: The sword, the sword is sharpened, and furbished.



21:10. It is sharpened to kill victims: it is furbished that it may glitter: you remove the scepter of my son, you have cut down every tree.

You remove the scepter of my son. . .He speaks (according to St. Jerome) to the sword of Nebuchadnezzar: which was about to remove the scepter of Israel, whom God here calls his son.

21:11. I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.

21:12. Cry, and howl, O son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon your thigh,

21:13. Because it is tried: and that when it shall overthrow the scepter, and it shall not be, says the Lord God.

21:14. You therefore, O son of man, prophesy, and strike your hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that makes them stand amazed,



'''21:15. and languish in heart, and that multiplies ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.'''

21:16. Be you sharpened, go to the right hand, or to the left, whichever way you have a mind to set your face.

21:17. I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.

21:18. The word of the Lord came to me, saying:

21:19. You, son of man, set you two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.

21:20. You shall make a way that the sword may come to Rabbath of the children of Ammon, and to Judah unto Jerusalem the strong city.



21:21. For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.

21:22. On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.

21:23. He shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of Sabbaths: but he will call to remembrance the iniquity that they may be taken.

21:24. Therefore thus says the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, You have remembered, you shall be taken with the hand.

21:25. But you profane wicked prince of Israel, whose day is come that has been appointed in the time of iniquity:

You profane, etc. . .He speaks to king Zedekiah, who had broken his oath, and was otherwise a wicked prince.



21:26. Thus says the Lord God: Remove the diadem, take off the crown: is it not this that has exalted the low one, and brought down him that was high?

Is it not this that has exalted the low one. . .The royal crown of Judah had exalted Zedekiah from a private state and condition to the sovereign power, as the loss of it had brought down Jechoniah, etc.

21:27. I will show it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongs, and I will give it him.

I will show it to be iniquity, etc. . .Or, I will overturn it, viz., the crown of Judah for the manifold iniquities of the kings: but it shall not be utterly removed, till Christ come whose right it is: and who shall reign in the spiritual house of Jacob, that is, in his church, for evermore.

21:28. You, son of man, prophesy, and say: Thus says the Lord God concerning the children of Ammon, and concerning their reproach, and you shall say: O sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,

Concerning their reproach. . .By which they had reproached and insulted over the Jews, at the time of the destruction of Jerusalem.

21:29. While they see vain things in your regard, and they divine lies: to bring you upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.

'''21:30. Return into your sheath. I will judge you in the place wherein you were created, in the land of your nativity.'''

Return into your sheath, etc. . .The sword of Babylon, after raging against many nations, was shortly to be judged and destroyed at home by the Medes and Persians.



21:31. I will pour out upon you my indignation: in the fire of my rage will I blow upon you, and will give you into the hands of men that are brutish and contrive your destruction.

21:32. You shall be fuel for the fire, your blood shall be in the midst of the land, you shall be forgotten: for I the Lord have spoken it.

Ezekiel Chapter 22
The general corruption of the inhabitants of Jerusalem: for which God will consume them as dross in his furnace.

22:1. The word of the Lord came to me, saying:

22:2. You son of man, do you not judge, do you not judge the city of blood?

22:3. You shall show her all her abominations, and shall say: Thus says the Lord God: This is the city that sheds blood in the midst of her, that her time may come: and that has made idols against herself, to defile herself.

22:4. You are become guilty in your blood which you have shed: and you are defiled in your idols which you have made: and you have made your days to draw near, and have brought on the time of your years: therefore have I made you a reproach to the Gentiles, and a mockery to all countries.

22:5. Those that are near, and those that are far from you, shall triumph over you: you filthy one, infamous, great in destruction.

22:6. Behold the princes of Israel, every one has employed his arm in you to shed blood.

22:7. They have abused father and mother in you, they have oppressed the stranger in the midst of you, they have grieved the fatherless and widow in you.

22:8. You have despised my sanctuaries, and profaned my Sabbaths.



22:9. Slanderers have been in you to shed blood, and they have eaten upon the mountains in you, they have committed wickedness in the midst of you.

22:10. They have discovered the shame of their father in you, they have humbled the uncleanness of the unclean woman in you.

22:11. Every one has committed abomination with his neighbor's wife, and the father in law has wickedly defiled his daughter-in-law, the brother has oppressed his sister, the daughter of his father in you.

22:12. They have taken gifts in you to shed blood: you have taken usury and increase, and have covetously oppressed your neighbors: and you have forgotten me, says the Lord God.

22:13. Behold, I have clapped my hands at your covetousness, which you have exercised: and at the blood that has been shed in the midst of you.

22:14. Shall your heart endure, or shall your hands prevail in the days which I will bring upon you: I the Lord have spoken, and will do it.

22:15. I will disperse you in the nations, and will scatter you among the countries, and I will put an end to your uncleanness in you.

22:16. I will possess you in the sight of the Gentiles, and you shall know that I am the Lord.

22:17. The word of the Lord came to me, saying:



22:18. Son of man, the house of Israel is become dross to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver.

22:19. Therefore thus says the Lord God: Because you are all turned into dross, therefore behold I will gather you together in the midst of Jerusalem.

22:20. As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.

22:21. I will gather you together, and will burn you in the fire of my wrath, and you shall be melted in its midst.

22:22. As silver is melted in the midst of the furnace, so shall you be in its midst: and you shall know that I am the Lord, when I have poured out my indignation upon you.

22:23. The word of the Lord came to me, saying:

22:24. Son of man, say to her: You are a land that is unclean, and not rained upon in the day of wrath.



22:25. There is a conspiracy of prophets in its midst: like a lion that roars and catches the prey, they have devoured souls, they have taken riches and hire, they have made many widows in its midst.

22:26. Her priests have despised my law, and have defiled my sanctuaries: they have put no difference between holy and profane: nor have distinguished between the polluted and the clean: and they have turned away their eyes from my Sabbaths, and I was profaned in the midst of them.

22:27. Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.

22:28. Her prophets have daubed them without tempering the mortar, seeing vain things, and divining lies unto them, saying: Thus says the Lord God: when the Lord has not spoken.

22:29. The people of the land have used oppression, and committed robbery: they afflicted the needy and poor, and they oppressed the stranger by calumny without judgment.

22:30. I sought among them for a man that might set up a hedge, and stand in the gap before me in favor of the land, that I might not destroy it: and I found none.



22:31. I poured out my indignation upon them, in the fire of My wrath I consumed them: I have rendered their way upon their own head, says the Lord God.

Ezekiel Chapter 24
Under the parable of a boiling pot is shown the utter destruction of Jerusalem: for which the Jews at Babylon shall not dare to mourn.

24:1. The word of the Lord came to me in the ninth year, in the tenth month, the tenth day of the month, saying:

24:2. Son of man, write you the name of this day, on which the king of Babylon has set himself against Jerusalem today.

24:3. You shall speak by a figure a parable to the provoking house, and say to them: Thus says the Lord God: Set on a pot, set it on, I say, and put water in it.

24:4. Heap together into it its pieces, every good piece, the thigh and the shoulder, choice pieces and full of bones.

24:5. Take the fattest of the flock, and lay together piles of bones under it: its seething is boiling hot, and its bones are thoroughly sodden in the midst of it.

24:6. Therefore thus says the Lord God: Woe to the bloody city, to the pot whose rust is in it, and its rust is not gone out of it: cast it out piece by piece, there has no lot fallen upon it.

24:7. For her blood is in the midst of her, she has shed it upon the smooth rock: she has not shed it upon the ground, that it might be covered with dust.

24:8. That I might bring my indignation upon her, and take my vengeance: I have shed her blood upon the smooth rock, that it should not be covered.



24:9. Therefore thus says the Lord God: Woe to the bloody city, of which I will make a great bonfire.

24:10. Heap together the bones, which I will burn with fire: the flesh shall be consumed, and the whole composition shall be sodden, and the bones shall be consumed.

24:11. Then set it empty upon burning coals, that it may be hot, and its brass may be melted: and let the filth of it be melted in its midst, and let the rust of it be consumed.

24:12. Great pains have been taken, and its great rust is not gone out, not even by fire.

24:13. Your uncleanness is execrable: because I desired to cleanse you, and you are not cleansed from your filthiness: neither shall you be cleansed, before I cause my indignation to rest in you.

24:14. I the Lord have spoken: it shall come to pass, and I will do it: I will not pass by, nor spare, nor be pacified: I will judge you according to your ways, and according to your doings, says the Lord.

24:15. The word of the Lord came to me, saying:

24:16. Son of man, behold I take from you the desire of your eyes with a stroke, and you shall not lament, nor weep; neither shall your tears run down.

24:17. Sigh in silence, make no mourning for the dead: let the tire of your head be upon you, and your shoes on your feet, and cover not your face, nor eat the meat of mourners.

24:18. So I spoke to the people in the morning, and my wife died in the evening: and I did in the morning as he had commanded me.

24:19. The people said to me: Why do you not tell us what these things mean that you do?

24:20. I said to them: The word of the Lord came to me, saying:



24:21. Speak to the house of Israel: Thus says the Lord God: Behold I will profane my sanctuary, the glory of your realm, and the thing that your eyes desire, and for which your soul fears: your sons, and your daughters, whom you have left, shall fall by the sword.

24:22. You shall do as I have done: you shall not cover your faces, nor shall you eat the meat of mourners.

24:23. You shall have crowns on your heads, and shoes on your feet: you shall not lament nor weep, but you shall pine away for your iniquities, and every one shall sigh with his brother.

24:24. Ezekiel shall be unto you for a sign of things to come: according to all that he has done, so shall you do, when this shall come to pass: and you shall know that I am the Lord God.

24:25. You, O son of man, behold in the day wherein I will take away from them their strength, and the joy of their glory, and the desire of their eyes, upon which their souls rest, their sons and their daughters.

24:26. In that day when he that escapes shall come to you, to tell you:

24:27. In that day, I say, shall your mouth be opened to him that has escaped, and you shall speak, and shall be silent no more: and you shall be unto them for a sign of things to come, and you shall know that I am the Lord.

Ezekiel Chapter 25
A prophecy against the Ammonites, Moabites, Edomites, and Philistines, for their malice against the Israelites.

25:1. The word of the Lord came to me, saying:

25:2. Son of man, set your face against the children of Ammon, and you shall prophesy of them.

25:3. You shall say to the children of Ammon: Hear the word of the Lord God: Thus says the Lord God: Because you have said: Ha, ha, upon my sanctuary, because it was profaned: and upon the land of Israel, because it was laid waste: and upon the house of Judah, because they are led into captivity:



25:4. Therefore will I deliver you to the men of the east for an inheritance, and they shall place their sheepcotes in you, and shall set up their tents in you: they shall eat your fruits: and they shall drink your milk.

25:5. I will make Rabbath a stable for camels, and the children of Ammon a couching place for flocks: and you shall know that I am the Lord.

Rabbath. . .The capital city of the Ammonites: it was afterwards called Philadelphia.

25:6. For thus says the Lord God: Because you have clapped your hands and stamped with your foot, and have rejoiced with all your heart against the land of Israel:

25:7. Therefore behold I will stretch forth my hand upon you, and will deliver you to be the spoil of nations, and will cut you off from among the people, and destroy you out of the lands, and break you in pieces: and you shall know that I am the Lord.

25:8. Thus says the Lord God: Because Moab and Seir have said: Behold the house of Judah is like all other nations:

25:9. Therefore behold I will open the shoulder of Moab from the cities, from his cities, I say, and his borders, the noble cities of the land of Bethiesimoth, and Beelmeon, and Cariathaim,

25:10. To the people of the east with the children of Ammon, and I will give it them for an inheritance: that there may be no more any remembrance of the children of Ammon among the nations.

25:11. I will execute judgments in Moab: and they shall know that I am the Lord.

25:12. Thus says the Lord God: Because Edom has taken vengeance to revenge herself of the children of Judah, and has greatly offended, and has sought revenge of them:



25:13. Therefore thus says the Lord God: I will stretch forth my hand upon Edom, and will take away out of it man and beast, and will make it desolate from the south: and they that are in Dedan shall fall by the sword.

25:14. I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my wrath, and my fury: and they shall know my vengeance, says the Lord God.

25:15. Thus says the Lord God: Because the Philistines have taken vengeance, and have revenged themselves with all their mind, destroying and satisfying old enmities:



25:16. Therefore thus says the Lord God: Behold I will stretch forth my hand upon the Philistines, and will kill the killers, and will destroy the remnant of the sea coast.

25:17. I will execute great vengeance upon them, rebuking them in fury: and they shall know that I am the Lord, when I shall lay my vengeance upon them.

Ezekiel Chapter 26
A prophecy of the destruction of the famous city of Tyre by Nebuchadnezzar.

26:1. It came to pass in the eleventh year, the first day of the month, that the word of the Lord came to me, saying:

26:2. Son of man, because Tyre has said of Jerusalem: Aha, the gates of the people are broken, she is turned to me: I shall be filled, now she is laid waste.



26:3. Therefore thus says the Lord God: Behold I come against you, O Tyre, and I will cause many nations to come up to you, as the waves of the sea rise up.

26:4. They shall break down the walls of Tyre, and destroy its towers: and I will scrape her dust from her, and make her like a smooth rock.

26:5. She shall be a drying place for nets in the midst of the sea, because I have spoken it, says the Lord God: and she shall be a spoil to the nations.

26:6. Her daughters also that are in the field, shall be slain by the sword: and they shall know that I am the Lord.



26:7. For thus says the Lord God: Behold I will bring against Tyre Nebuchadnezzar king of Babylon, the king of kings, from the north, with horses, and chariots, and horsemen, and companies, and much people.

26:8. Your daughters that are in the field, he shall kill with the sword: and he shall compass you with forts, and shall cast up a mount round about: and he shall lift up the buckler against you.

26:9. He shall set engines of war and battering rams against your walls, and shall destroy your towers with his arms.

26:10. By reason of the multitude of his horses, their dust shall cover you: your walls shall shake at the noise of the horsemen, and wheels, and chariots, when they shall go in at your gates, as by the entrance of a city that is destroyed.



26:11. With the hoofs of his horses he shall tread down all your streets, your people he shall kill with the sword, and your famous statues shall fall to the ground.

26:12. They shall waste your riches, they shall make a spoil of your merchandise: and they shall destroy your walls, and pull down your fine houses: and they shall lay your stones and your timber, and your dust in the midst of the waters.

26:13. I will make the multitude of your songs to cease, and the sound of your harps shall be heard no more.

26:14. I will make you like a naked rock, you shall be a drying place for nets, neither shall you be built any more: for I have spoken it, says the Lord God.



26:15. Thus says the Lord God to Tyre: Shall not the islands shake at the sound of your fall, and the groans of your slain when they shall be killed in the midst of you?

26:16. Then all the princes of the sea shall come down from their thrones: and take off their robes, and cast away their broidered garments, and be clothed with astonishment: they shall sit on the ground, and with amazement shall wonder at your sudden fall.

26:17. Taking up a lamentation over you, they shall say to you: How are you fallen, that dwellest in the sea, renowned city that was strong in the sea, with your inhabitants whom all did dread?



26:18. Now shall the ships be astonished in the day of your terror: and the islands in the sea shall be troubled because no one comes out of you.

26:19. For thus says the Lord God: When I shall make you a desolate city like the cities that are not inhabited: and shall bring the deep upon you, and many waters shall cover you:

26:20. When I shall bring you down with those that descend into the pit to the everlasting people, and shall set you in the lowest parts of the earth, as places desolate of old, with them that are brought down into the pit, that you be not inhabited: and when I shall give glory in the land of the living,

26:21. I will bring you to nothing, and you shall not be, and if you be sought for, you shall not be found any more forever, says the Lord God.

Ezekiel Chapter 27
A description of the glory and riches of Tyre: and of her irrecoverable fall.

27:1. The word of the Lord came to me, saying:

27:2. You therefore, O son of man, take up a lamentation for Tyre:



27:3. and say to Tyre that dwells at the entry of the sea, being the mart of the people for many islands: Thus says the Lord God: O Tyre, you have said: I am of perfect beauty,

'''27:4. and situate in the heart of the sea. Your neighbors, that built you, have perfected your beauty:'''

27:5. With fir trees of Sanir they have built you with all sea planks: they have taken cedars from Lebanon to make you masts.

Sea planks. . .That is, timber brought by sea to build the city.



27:6. They have cut your oars out of the oaks of Basan: and they have made you benches of Indian ivory and cabins with things brought from the islands of Italy.

27:7. Fine broidered linen from Egypt was woven for your sail, to be spread on your mast: blue and purple from the islands of Elisa, were made your covering.

27:8. The inhabitants of Sidon, and the Arabians were your rowers: your wise men, O Tyre, were your pilots.

27:9. The ancients of Gebal, and its wise men furnished mariners for the service of your various furniture: all the ships of the sea, and their mariners were your factors.



27:10. The Persians, and Lydians, and the Libyans were your soldiers in your army: they hung up the buckler and the helmet in you for your ornament.

27:11. The men of Arad were with your army upon your walls round about: the Pygmeans also that were in your towers, hung up their quivers on your walls round about: they perfected your beauty.

Pygmeans. . .That is, strong and valiant men. In Hebrew, Gammadim.

27:12. The Carthaginians your merchants supplied your fairs with a multitude of all kinds of riches, with silver, iron, tin, and lead,



27:13. Greece, Thubal, and Mosoch, they were your merchants, they brought to your people slaves and vessels of brass.

27:14. From the house of Thogorma they brought horses, and horsemen, and mules to your market.

27:15. The men of Dedan were your merchants: many islands were the traffic of your hand, they exchanged for your price teeth of ivory and ebony.

27:16. The Syrian was your merchant: by reason of the multitude of your works, they set forth precious stories, and purple, and broidered works, and fine linen, and silk, and chodchod in your market.

Chodchod. . .It is the Hebrew name for some precious stone; but of what kind in particular interpreters are not agreed.



27:17. Judah and the land of Israel, they were your merchants with the best corn: they set forth balm, and honey, and oil and rosin in your fairs.

27:18. The men of Damascus were your merchants in the multitude of your works, the multitude of divers riches, in rich wine, in wool of the best color.

27:19. Dan, and Greece, and Mosel have set forth in your marts wrought iron: stacte, and calamus were in your market.

27:20. The men of Dedan were your merchants in tapestry for seats.

27:21. Arabia, and all the princes of Cedar, they were the merchants of your hand: your merchants came to you with lambs, and rams, and kids.



27:22. The sellers of Saba, and Reema, they were your merchants: with all the best spices, and precious stones, and gold, which they set forth in your market.

27:23. Haran, and Chene, and Eden were your merchants; Saba, Assur, and Chelmad sold to you.

27:24. They were your merchants in diverse manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in your merchandise.



27:25. The ships of the sea, were your chief in your merchandise: and you were replenished, and glorified exceedingly in the heart of the sea.

27:26. Your rowers have brought you into great waters: the south wind has broken you in the heart of the sea.

27:27. Your riches, and your treasures, and your manifold furniture, your mariners, and your pilots, who kept your goods, and were chief over your people: your men of war also, that were in you, with all your multitude that is in the midst of you: shall fall in the heart of the sea in the day of your ruin.

27:28. Your fleets shall be troubled at the sound of the cry of your pilots.



27:29. All that handled the oar shall come down from their ships: the mariners, and all the pilots of the sea shall stand upon the land:

27:30. and they shall mourn over you with a loud voice and shall cry bitterly: and they shall cast up dust upon their heads and shall be sprinkled with ashes.

27:31. They shall shave themselves bald for you, and shall be girded with haircloth: and they shall weep for you with bitterness of soul, with most bitter weeping.

27:32. They shall take up a mournful song for you, and shall lament you: What city is like Tyre, which is become silent in the midst of the sea?

27:33. Which by your merchandise that went from you by sea did fill many people: which by the multitude of your riches, and of your people did enrich the kings of the earth.



27:34. Now you are destroyed by the sea, your riches are in the bottom of the waters, and all the multitude that was in the midst of you is fallen.

27:35. All the inhabitants of the islands are astonished at you: and all their kings being struck with the storm have changed their countenance.

27:36. The merchants of people have hissed at you: you are brought to nothing, and you shall never be any more.

Ezekiel Chapter 28
'The king of Tyre, who affected to be like to God, shall fall under the like sentence with Lucifer. The judgment of Sidon. The restoration of Israel.'

28:1. The word of the Lord came to me, saying:

28:2. Son of man, say to the prince of Tyre: Thus says the Lord God: Because your heart is lifted up, and you have said: I am God, and I sit in the chair of God in the heart of the sea: whereas you are a man, and not God: and have set your heart as if it were the heart of God.

28:3. Behold you are wiser than Daniel: no secret is hid from you.

You are wiser than Daniel. . .Viz., in your own conceit. The wisdom of Daniel was so much celebrated in his days, that it became a proverb amongst the Chaldeans, when any one would express an extraordinary wisdom, to say he was as wise as Daniel.



28:4. In your wisdom and your understanding you have made yourself strong: and have gotten gold and silver into your treasures.

28:5. By the greatness of your wisdom, and by your traffic you have increased your strength: and your heart is lifted up with your strength.

28:6. Therefore, thus says the Lord God: Because your heart is lifted up as the heart of God:

28:7. Therefore behold, I will bring upon you strangers: the strongest of the nations: and they shall draw their swords against the beauty of your wisdom, and they shall defile your beauty.

28:8. They shall kill you, and bring you down: and you shall die the death of them that are slain in the heart of the sea.

28:9. Will you yet say before them that slay you: I am God; whereas you are a man, and not God, in the hand of them that slay you?

28:10. You shall die the death of the uncircumcised by the hand of strangers: for I have spoken it, says the Lord God.

28:11. The word of the Lord came to me, saying: Son of man, take up a lamentation upon the king of Tyre:

28:12. and say to him: Thus says the Lord God: You were the seal of resemblance, full of wisdom, and perfect in beauty.

You were the seal of resemblance. . .The king of Tyre, by his dignity and his natural perfections, bore in himself a certain resemblance to God, by reason of which he might be called the seal of resemblance, etc. But what is here said to him is commonly understood of Lucifer, the king over all the children of pride.



28:13. You were in the pleasures of the paradise of God: every precious stone was your covering: the sardius, the topaz, and the jasper, the chrysolite, and the onyx, and the beryl, the sapphire, and the carbuncle, and the emerald: gold the work of your beauty: and your pipes were prepared in the day that you were created.

28:14. You a cherub stretched out, and protecting, and I set you in the holy mountain of God, you have walked in the midst of the stones of fire.

A cherub stretched out. . .That is, your wings extended. This alludes to the figure of the cherubims in the sanctuary, which with stretched out wings covered the ark.--Ibid. The stones of fire. . .That is, bright and precious stones which sparkle like fire.

28:15. You were perfect in your ways from the day of your creation, until iniquity was found in you.

28:16. By the multitude of your merchandise, your inner parts were filled with iniquity, and you have sinned: and I cast you out from the mountain of God, and destroyed you, O covering cherub, out of the midst of the stones of fire.

28:17. Your heart was lifted up with your beauty: you have lost your wisdom in your beauty, I have cast you to the ground: I have set you before the face of kings, that they might behold you.



28:18. You have defiled your sanctuaries by the multitude of your iniquities, and by the iniquity of your traffic: therefore I will bring forth a fire from the midst of you, to devour you, and I will make you as ashes upon the earth in the sight of all that see you.

28:19. All that shall see you among the nations, shall be astonished at you: you are brought to nothing, and you shall never be any more.

28:20. The word of the Lord came to me, saying:

28:21. Son of man, set your face against Sidon: and you shall prophesy of it,

28:22. and shall say: Thus says the Lord God: Behold I come against you, Sidon, and I will be glorified in the midst of you: and they shall know that I am the Lord, when I shall execute judgments in her, and shall be sanctified in her.

28:23. I will send into her pestilence, and blood in her streets: and they shall fall being slain by the sword on all sides in its midst: and they shall know that I am the Lord.

28:24. The house of Israel shall have no more a stumbling block of bitterness, nor a thorn causing pain on every side round about them, of them that are against them: and they shall know that I am the Lord God.

28:25. Thus says the Lord God: When I shall have gathered together the house of Israel out of the people among whom they are scattered: I will be sanctified in them before the Gentiles: and they shall dwell in their own land, which I gave to my servant Jacob.



28:26. They shall dwell therein secure, and they shall build houses, and shall plant vineyards, and shall dwell with confidence, when I shall have executed judgments upon all that are their enemies round about: and they shall know that I am the Lord their God.

Ezekiel Chapter 29
The king of Egypt shall be overthrown, and his kingdom wasted: it shall be given to Nebuchadnezzar for his service against Tyre.

29:1. In the tenth year, the tenth month, the eleventh day of the month, the word of the Lord came to me, saying:

29:2. Son of man, set your face against Pharaoh king of Egypt: and you shall prophesy of him, and of all Egypt:

29:3. Speak, and say: Thus says the Lord God: Behold, I come against you, Pharaoh king of Egypt, you great dragon that lies in the midst of your rivers, and says: The river is mine, and I made myself.



29:4. But I will put a bridle in your jaws: and I will cause the fish of your rivers to stick to your scales: and I will draw you out of the midst of your rivers, and all your fish shall stick to your scales.

29:5. I will cast you forth into the desert, and all the fish of your river: you shall fall upon the face of the earth, you shall not be taken up, nor gathered together: I have given you for meat to the beasts of the earth, and to the fowls of the air.

29:6. All the inhabitants of Egypt shall know that I am the Lord: because you have been a staff of a reed to the house of Israel.

29:7. When they took hold of you with the hand you did break, and rent all their shoulder: and when they leaned upon you, you broke, and weakened all their loins.

29:8. Therefore thus says the Lord God: Behold, I will bring the sword upon you: and cut off man and beast out of you.



29:9. The land of Egypt shall become a desert, and a wilderness: and they shall know that I am the Lord, because you have said: The river is mine, and I made it.

29:10. Therefore, behold I come against you, and your rivers: and I will make the land of Egypt utterly desolate, and wasted by the sword, from the tower of Syene, even to the borders of Ethiopia.

29:11. The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.

29:12. I will make the land of Egypt desolate in the midst of the lands that are desolate, and its cities in the midst of the cities that are destroyed, and they shall be desolate for forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.

29:13. For thus says the Lord God: At the end of forty years I will gather the Egyptians from the people among whom they had been scattered.

29:14. I will bring back the captivity of Egypt, and will place them in the land of Phatures, in the land of their nativity, and they shall be there a low kingdom:

29:15. It shall be the lowest among other kingdoms, and it shall no more be exalted over the nations, and I will diminish them that they shall rule no more over the nations.

29:16. They shall be no more a confidence to the house of Israel, teaching iniquity, that they may flee, and follow them: and they shall know that I am the Lord God.

29:17. And it came to pass in the seven and twentieth year in the first month, in the first of the month: that the word of the Lord came to me, saying:

29:18. Son of man, Nebuchadnezzar king of Babylon has made his army to undergo hard service against Tyre: every head was made bald, and every shoulder was peeled and there has been no reward given him, nor his army for Tyre, for the service that he rendered me against it.



29:19. Therefore thus says the Lord God: Behold, I will set Nebuchadnezzar the king of Babylon in the land of Egypt: and he shall take her multitude, and take its booty for a prey, and rifle its spoils: and it shall be wages for his army.

29:20. For the service that he has done me against it: I have given him the land of Egypt, because he has labored for me, says the Lord God.

29:21. In that day a horn shall bud forth to the house of Israel, and I will give you an open mouth in the midst of them: and they shall know that I am the Lord.

Ezekiel Chapter 30
The desolation of Egypt and her helpers: all her cities shall be wasted.

30:1. The word of the Lord came to me, saying:

30:2. Son of man prophesy, and say: Thus says the Lord God: Howl you, Woe, woe to the day:



30:3. For the day is near, yea the day of the Lord is near: a cloudy day, it shall be the time of the nations.

30:4. The sword shall come upon Egypt: and there shall be dread in Ethiopia, when the wounded shall fall in Egypt, and its multitude shall be taken away, and its foundations shall be destroyed.

30:5. Ethiopia, and Libya, and Lydia, and all the rest of the crowd, and Chub, and the children of the land of the covenant, shall fall with them by the sword.

30:6. Thus says the Lord God: They also that uphold Egypt shall fall, and the pride of her empire shall be brought down: from the tower of Syene shall they fall in it by the sword, says the Lord the God of hosts.

30:7. They shall be desolate in the midst of the lands that are desolate, and its cities shall be in the midst of the cities that are wasted.

30:8. They shall know that I am the Lord: when I shall have set a fire in Egypt, and all its helpers shall be destroyed.



30:9. In that day shall messengers go forth from my face in ships to destroy the confidence of Ethiopia, and there shall be dread among them in the day of Egypt: because it shall certainly come.

30:10. Thus says the Lord God: I will make the multitude of Egypt to cease by the hand of Nebuchadnezzar the king of Babylon.

30:11. He and his people with him, the strongest of nations, shall be brought to destroy the land: and they shall draw their swords upon Egypt: and shall fill the land with the slain.

30:12. I will make the channels of the rivers dry, and will deliver the land into the hand of the wicked: and will lay waste the land and all that is therein by the hands of strangers, I the Lord have spoken it.

30:13. Thus says the Lord God: I will also destroy the idols, and I will make an end of the idols of Memphis: and there shall: be no more a prince of the land of Egypt and I will cause a terror in the land of Egypt.



30:14. I will destroy the land of Phatures, and will make a fire in Taphnis, and will execute judgments in Alexandria.

Alexandria. . .In the Hebrew, No: which was the ancient name of that city, which was afterwards rebuilt by Alexander the Great, and from his name called Alexandria.

30:15. I will pour out my indignation upon Pelusium the strength of Egypt, and will cut off the multitude of Alexandria.

30:16. I will make a fire in Egypt: Pelusium shall be in pain like a woman in labour, and Alexandria shall be laid waste, and in Memphis there shall be daily distresses.

30:17. The young men of Heliopolis, and of Bubastus shall fall by the sword, and they themselves shall go into captivity.



30:18. In Taphnis the day shall be darkened, when I shall break there the sceptres of Egypt, and the pride of her power shall cease in her: a cloud shall cover her, and her daughters shall be led into captivity.

30:19. I will execute judgments in Egypt: and they shall know that I am the Lord.

30:20. It came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the Lord came, me, saying:

30:21. Son of man, I have broken the arm of Pharaoh king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword.

30:22. Therefore, thus says the Lord God: Behold, I come against Pharaoh king of Egypt, and I will break into pieces his strong arm, which is already broken: and I will cause the sword to fall out of his hand:

30:23. I will disperse Egypt among the nations, and scatter them through the countries.

30:24. I will strengthen the arms of the king of Babylon, and will put my sword in his hand: and I will break the arms of Pharaoh, and they shall groan bitterly being slain before his face.



30:25. I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall: and they shall know that I am the Lord, when I shall have given my sword into the hand of the king of Babylon, and he shall have stretched it forth upon the land of Egypt.

30:26. And I will disperse Egypt among the nations, and will scatter them through the countries, and they shall know that I am the Lord.

Ezekiel Chapter 31
The Assyrian empire fell for their pride: the Egyptian shall fall in like manner.

31:1. It came to pass, in the eleventh year, the third month the first day of the month, that the word of the Lord came to me, saying:

31:2. Son of man, speak to Pharaoh king of Egypt, and to his people: To whom are you like in your greatness?



31:3. Behold, the Assyrian like a cedar in Lebanon, with fair branches, and full of leaves, of a high stature, and his top was elevated among the thick boughs.

31:4. The waters nourished him, the deep set him tip on high, its streams ran round about his roots, and it sent, forth its rivulets to all the trees of the country.

31:5. Therefore was his height exalted above all the trees of the country and his branches were multiplied, and his boughs were elevated because of many waters.

31:6. When he had spread forth his shadow, all the fowls of the air made their nests in his boughs, and all the beasts of the forest brought forth their young under his branches, and the assembly of many nations dwelt under his shadow.

31:7. He was most beautiful for his greatness, and for the spreading of his branches: for his root was near great waters.



31:8. The cedars in the paradise of God were not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty.

31:9. For I made him beautiful and thick set with many branches: and all the trees of pleasure, that were in the paradise of God, envied him.

31:10. Therefore thus says the Lord God: Because he was exalted in height, and shot up his top green and thick, and his heart was lifted up in his height:

31:11. I have delivered him into the hands of the mighty one of the nations, he shall deal with him: I have cast him out according to his wickedness.

I have delivered. . .Here the time past is put for the future, i. e., I shall deliver.--Ibid. The mighty one, etc. . .Viz., Nebuchadnezzar, who conquered both the Assyrians and Egyptians.



31:12. Strangers, and the most cruel of the nations shall cut him down, and cast him away upon the mountains, and his boughs shall fall in every valley, and his branches shall be broken on every rock of the country: and all the people of the earth shall depart from his shadow, and leave him.

31:13. All the fowls of the air dwelt upon his ruins, and all the beasts of the field were among his branches.

31:14. For which cause none of the trees by the waters shall exalt themselves for their height: nor shoot up their tops among the thick branches and leaves, neither shall any of them that are watered stand up in their height: for they are all delivered unto death to the lowest parts of the earth, in the midst of the children of men, with them that go down into the pit.

31:15. Thus says the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Lebanon grieved for him, and all the trees of the field trembled.



31:16. I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Lebanon, all that were moistened with waters, were comforted in the lowest parts of the earth.

31:17. For they also shall go down with him to hell to them that are slain by the sword; and the arm of every one shall sit down under his shadow in the midst of the nations.

'''31:18. To whom are you like, O you that are famous and lofty among the trees of pleasure? Behold, you are brought down with the trees of pleasure to the lowest parts of the earth: you shall sleep in the midst of the uncircumcised, with them that are slain by the sword: this is Pharaoh, and all his multitude, says the Lord God.'''

Ezekiel Chapter 32
The prophet's lamentation for the king of Egypt.

32:1. It came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the Lord came to me, saying:



32:2. Son of man, take up a lamentation for Pharaoh the king of Egypt, and say to him: You are like the lion of the nations, and the dragon that is in the sea: and you did push with the horn in your rivers, and did trouble the waters with your feet, and did trample upon their streams.

32:3. Therefore, thus says the Lord God: I will spread out my net over you with the multitude of many people, and I will draw you up in my net.

32:4. I will throw you out on the land, I will cast you away into the open field and I will cause all the fowls of the air to dwell upon you, and I will fill the beasts of all the earth with you.

32:5. I will lay your flesh upon the mountains, and will fill your hills with your corruption,

32:6. and I will water the earth with your stinking blood upon the mountains, and the valleys shall be filled with you.



32:7. I will cover the heavens, when you shall be put out, and I will make its stars dark: I will cover the sun with a cloud, and the moon shall not give her light.

32:8. I will make all the lights of heaven to mourn over you and I will cause darkness upon your land, says the Lord God, when your wounded shall fall in the midst of the land, says the Lord God.

32:9. I shall provoke to anger the heart of many people, when I shall have brought in your destruction among the nations upon the lands, which you do not know.

32:10. I will make many people to be amazed at you, and their kings shall be horribly afraid for you, when my sword shall begin to fly upon their faces: and they shall be astonished on a sudden, every one for his own life, in the day of their ruin.

32:11. For thus says the Lord God: The sword of the king of Babylon shall come upon you,

32:12. By the swords of the mighty I will overthrow your multitude: all these nations are invincible: and they shall waste the pride of Egypt, and its multitude shall be destroyed.



32:13. I will destroy also all its beasts that were beside the great waters: and the foot of man shall trouble them no more, neither shall the hoof of beasts trouble them.

32:14. Then will I make their waters clear, and cause their rivers to run like oil, says the Lord God:

32:15. When I shall have made the land of Egypt desolate: and the land shall be destitute of her fullness, when I shall have struck all its inhabitants and they shall know that I am the Lord.

32:16. This is the lamentation, and they shall lament therewith: the daughters of the nations shall lament therewith for Egypt, and for its multitude they shall lament therewith, says the Lord God.

32:17. It came to pass in the twelfth year, in the fifteenth day of the month, that the word of the Lord came to me saying:

32:18. Son of man, sing a mournful song for the multitude of Egypt: and cast her down, both her, and the daughters of the mighty nations to the lowest part of the earth, with them that go down into the pit.

'''32:19. Whom do you excel in beauty? go down and sleep with the uncircumcised.'''

32:20. They shall fall in the midst of them that are slain with the sword: the sword is given, they have drawn her down, and all her people.

32:21. The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers and slept uncircumcised, slain by the sword.

32:22. Assur is there, and all his multitude: their graves are round about him, all of them slain, and that fell by the sword.

32:23. Whose graves are set in the lowest parts of the pit: and his multitude lay round about his grave: all of them slain, and fallen by the sword, they that heretofore spread terror in the land of the living.

32:24. There is Elam and all his multitude round about his grave, all of them slain, and fallen by the sword; that went down uncircumcised to the lowest parts of the earth: that caused their terror in the land of the living, and they have borne their shame with them that go down into the pit.

32:25. In the midst of the slain they have set him a bed among all his people: their graves are round about him: all these are uncircumcised, and slain by the sword: for they spread their terror in the land of the living, and have borne their shame with them that descend into the pit: they are laid in the midst of the slain.

32:26. There is Mosoch, and Thubal, and all their multitude: their graves are round about him: all of them uncircumcised and slain, and fallen by the sword: though they spread their terror in the land of the living.

32:27. They shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living.

32:28. So you also shall be broken in the midst of the uncircumcised, and shall sleep with them that are slain by the sword.

32:29. There is Edom, and her kings, and all her princes, who with their army are joined with them that are slain by the sword: and have slept with the uncircumcised, and with them that go down into the pit.

32:30. There are all the princes of the north, and all the hunters: who were brought down with the slain, fearing, and confounded in their strength: who slept uncircumcised with them that are slain by the sword, and have borne their shame with them that go down into the pit.

32:31. Pharaoh saw them, and he was comforted concerning all his multitude, which was slain by the sword: Pharaoh, and all his army, says the Lord God:

32:32. Because I have spread my terror in the land of the living, and he has slept in the midst of the uncircumcised with them that are slain by the sword: Pharaoh and all his multitude, says the Lord God.

Ezekiel Chapter 33
The duty of the watchman appointed by God: the justice of God's ways: his judgments upon the Jews.

33:1. The word of the Lord came to me, saying:

33:2. Son of man, speak to the children of your people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them:

33:3. He sees the sword coming upon the land, and sound the trumpet, and tell the people:

33:4. Then he that hears the sound of the trumpet, whoever he be, and does not look to himself, if the sword come, and cut him off: his blood shall be upon his own head.

33:5. He heard the sound of the trumpet, and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.

33:6. If the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.

33:7. So you, O son of man, I have made you a watchman to the house of Israel: therefore you shall hear the word from my mouth, and shall tell it them from me.

33:8. When I say to the wicked: O wicked man, you shall surely die: if you do not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at your hand.

33:9. But if you tell the wicked man, that he may be converted from his ways, and he be not converted from his way he shall die in his iniquity: but you have delivered your soul.

33:10. You therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?

'''33:11. Say to them: As I live, says the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn, turn from your evil ways: and why will you die, O house of Israel?'''

33:12. You therefore, O son of man, say to the children of your people: The justice of the just shall not deliver him, in whatever day he shall sin: and the wickedness of the wicked shall not hurt him, in whatever day he shall turn from his wickedness: and the just shall not be able to live in his justice, in whatever day he shall sin.

33:13. Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and his iniquity, which he has committed, in the same shall he die.



33:14. It I shall say to the wicked: You shall surely die: and he do penance for his sin, and do judgment and justice,

33:15. and if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.

33:16. None of his sins, which he has committed, shall be imputed to him: he has done judgment and justice, he shall surely live.

33:17. The children of your people have said: The way of the Lord is not equitable: whereas their own way is unjust.

33:18. For when the just shall depart from his justice, and commit iniquities, he shall die in them.

33:19. When the wicked shall depart from his wickedness, and shall do judgments, and justice, he shall live in them.

33:20. You say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.

33:21. It came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.

33:22. The hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.

33:23. The word of the Lord came to me, saying:



33:24. Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.

33:25. Therefore say to them: Thus says the Lord God: You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?

33:26. You stood on your swords, you have committed abominations, and every one has defiled his neighbor’s wife; and shall you possess the land by inheritance?



33:27. Say you thus to them: Thus says the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.

33:28. I will make the land a wilderness, and a desert, and its proud strength shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them,

33:29. and they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed.

33:30. You, son of man: the children of your people, that talk of you by the walls, and in the doors of the houses, and speak one to another each man to his neighbor, saying: Come, and let us hear what is the word that comes forth from the Lord.

33:31. They come to you, as if people were coming in, and my people sit before you: and hear your words, and do them not: for they turn them into a song of their mouth, and their heart goes after their covetousness.

33:32. You are to them as a musical song which is sung with a sweet and agreeable voice: and they hear your words, and do them not.



33:33. When that which was foretold shall come to pass, for behold it is coming, then shall they know that a prophet has been among them.

Ezekiel Chapter 34
'Evil pastors are reproved. Christ the true pastor shall come, and gather together his flock from all parts of the earth, and preserve it forever.'

34:1. The word of the Lord came to me, saying:



34:2. Son of man, prophesy concerning the shepherds of Israel: prophesy, and say to the shepherds: Thus says the Lord God: Woe to the shepherds of Israel, that fed themselves: should not the flocks be fed by the shepherds?

Shepherds. . .That is, princes, magistrates, chief priests, and scribes.

34:3. You ate the milk, and you clothed yourselves with the wool, and you killed that which was fat: but my flock you did not feed.

34:4. The weak you have not strengthened, and that which was sick you have not healed, that which was broken you have not bound up, and that which was driven away you have not brought again, neither have you sought that which was lost: but you ruled over them with rigour, and with a high hand.

34:5. My sheep were scattered, because there was no shepherd and they became the prey of all the beasts of the field, and were scattered.



34:6. My sheep have wandered in every mountain, and in every high hill: and my flocks were scattered upon the face of the earth, and there was none that sought them, there was none, I say, that sought them.

34:7. Therefore, shepherds, hear the word of the Lord:

34:8. As I live, says the Lord God, forasmuch as my flocks have been made a spoil, and my sheep are become a prey to all the beasts of the field, because there was no shepherd: for my shepherds did not seek after my flock, but the shepherds fed themselves, and fed not my flocks:

34:9. Therefore, shepherds, hear the word of the Lord:

34:10. Thus says the Lord God: Behold I myself come upon the shepherds, I will require my flock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them.

34:11. For thus says the Lord God: Behold I myself will seek my sheep, and will visit them.



34:12. As the shepherd visits his flock in the day when he shall be in the midst of his sheep that were scattered, so will I visit my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day.

34:13. I will bring them out from the peoples, and will gather them out of the countries, and will bring them to their own land: and I will feed them in the mountains of Israel, by the rivers, and in all the habitations of the land.

34:14. I will feed them in the most fruitful pastures, and their pastures shall be in the high mountains of Israel: there shall they rest on the green grass, and be fed in fat pastures upon the mountains of Israel.

34:15. I will feed my sheep: and I will cause them to lie down, says the Lord God.

34:16. I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve, and I will feed them in judgment.

34:17. As for you, O my flocks, thus says the Lord God: Behold I judge between cattle and cattle, of rams and of he goats.

'''34:18. Was it not enough for you to feed upon good pastures? but you must also tread down with your feet the residue of your pastures: and when you drank the clearest water, you troubled the rest with your feet.'''

34:19. My sheep were fed with that which you had trodden with your feet: and they drank what your feet had troubled.

34:20. Therefore thus says the Lord God to you: Behold, I myself will judge between the fat cattle and the lean.

34:21. Because you thrusted with sides and shoulders, and struck all the weak cattle with your horns, till they were scattered abroad:

34:22. I will save my flock, and it shall be no more a spoil, and I will judge between cattle and cattle.

34:23. I WILL SET UP ONE SHEPHERD OVER THEM, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.

David. . .Christ, who is of the house of David.

34:24. I the Lord will be their God: and my servant David the prince in the midst of them: I the Lord have spoken it.

34:25. I will make a covenant of peace with them, and will cause the evil beasts to cease out of the land: and they that dwell in the wilderness shall sleep secure in the forests.

34:26. I will make them a blessing round about my hill: and I will send down the rain in its season, there shall be showers of blessing.

34:27. the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.

34:28. they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without, any terror.

34:29. I will raise up for them a bud of renown: and they shall be no more consumed with famine in the land, neither shall they bear any more the reproach of the Gentiles.

A bud of renown. . .Germen nominatum. He speaks of Christ our Lord, the illustrious bud of the house of David, renowned over all the earth. See Jeremiah 33:15

34:30. They shall know that I the Lord their God am with them, and that they are my people the house of Israel: says the Lord God.

34:31. You, my flocks, the flocks of my pasture are men: and I am the Lord your God, says the Lord God.

Ezekiel Chapter 35
The judgment of mount Seir, for their hatred of Israel.

35:1. The word of the Lord came to me, saying:

35:2. Son of man, set your face against mount Seir, and prophesy concerning it, and say to it:

35:3. Thus says the Lord God: Behold I come against you, mount Seir, and I will stretch forth my hand upon you, and I will make you desolate and waste.

35:4. I will destroy your cities, and you shall be desolate: and you shall know that I am the Lord.

35:5. Because you have been an everlasting enemy, and have shut up the children of Israel in the hands of the sword in the time of their affliction, in the time of their last iniquity.

35:6. Therefore as I live, says the Lord God, I will deliver you up to blood, and blood shall pursue you: and whereas you have hated blood, blood shall pursue you.

35:7. I will make mount Seir waste and desolate: and I will take away from it him that goes and him that returns.



35:8. I will fill his mountains with his men that are slain: in your hills, and in your valleys, and in your torrents they shall fall that are slain with the sword.

35:9. I will make you everlasting desolations, and your cities shall not be inhabited: and you shall know that I am the Lord God.

35:10. Because you have said: The two nations, and the two lands shall be mine, and I will possess them by inheritance: whereas the Lord was there.

'''35:11. Therefore as I live, says the Lord God, I will do according to your wrath, and according to your envy, which you have exercised in hatred to them: and I will be made known by them, when I shall have judged you.



'''35:12. You shall know that I the Lord have heard all your reproaches, that you have spoken against the mountains of Israel, saying. They are desolate, they are given to us to consume.'''

35:13. You rose up against me with your mouth, and have derogated from me by your words: I have heard them.

35:14. Thus says the Lord God: When the whole earth shall rejoice, I will make you a wilderness.

35:15. As you have rejoiced over the inheritance of the house of Israel, because it was laid waste, so will I do to you: you shall be laid waste, O mount Seir, and all Idumea: and they shall know that I am the Lord.

Ezekiel Chapter 36
'The restoration of Israel, not for their merits, but by God's special grace. Christ's baptism.'



36:1. You, son of man, prophesy to the mountains of Israel, and say: Mountains of Israel, hear the word of the Lord:

36:2. Thus says the Lord God: Because the enemy has said to you: Aha, the everlasting heights are given to us for an inheritance.

36:3. Therefore prophesy, and say: Thus says the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:

36:4. Therefore, mountains of Israel, hear the word of the Lord God: Thus says the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.

36:5. Therefore thus says the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.



36:6. Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the ridges, and to the valleys: Thus says the Lord God: Behold I have spoken in my zeal, and in my indignation, because you have borne the shame of the Gentiles.

36:7. Therefore thus says the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.

36:8. But as for you, O mountains of Israel, shoot forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.

36:9. For I, I am for you, and I will turn to you, and you shall be ploughed and sown.



36:10. I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired.

36:11. I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord.

36:12. I will bring men upon you, my people Israel, and they shall possess you for their inheritance: and you shall be their inheritance, and shall no more henceforth be without them.

36:13. Thus says the Lord God: Because your say of you: You are a devourer of men, and one that suffocates your nation:

36:14. Therefore you shall devour men no more nor destroy your nation any more, says the Lord God.

36:15. Neither will I cause men to hear in you the shame of the nations any more, nor shall you bear the reproach of the people, nor lose your nation any more, says the Lord God.

36:16. The word of the Lord came to me, saying:

36:17. Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of an unclean woman.

36:18. I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.

36:19. I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.

36:20. When they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land.

36:21. I have regarded my own holy name, which the house of Israel has profaned among the nations to which they went in.

36:22. Therefore you shall say to the house of Israel: Thus says the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went.

36:23. I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, says the Lord of hosts, when I shall be sanctified in you before their eyes.

36:24. For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.

36:25. I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols.

36:26. I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.

36:27. I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.

36:28. You shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.



36:29. I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.

36:30. I will multiply the fruit of the tree, and the increase of the field, that you bear no more the reproach of famine among the nations.

36:31. You shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.

36:32. It is not for your sakes that I will do this, says the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.

36:33. Thus says the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,



36:34. The desolate land shall be tilled, which before was waste in the sight of all that passed by,

36:35. They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.

36:36. The nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it.

36:37. Thus says the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,

36:38. As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.

Ezekiel Chapter 37
'A vision of the resurrection of dry bones, foreshowing the deliverance of the people from their captivity. Judah and Israel shall be all one kingdom under Christ. God's everlasting covenant with the church.'



37:1. The hand of the Lord was upon me, and brought me forth in the spirit of the Lord: and set me down in the midst of a plain that was full of bones.

37:2. He led me about through them on every side: now they were very many upon the face of the plain, and they were exceeding dry.

37:3. He said to me: Son of man, do you think these bones shall live and I answered: O Lord God, you know.

37:4. And he said to me: Prophesy concerning these bones; and say to them: Dry bones, hear the word of the Lord.

37:5. Thus says the Lord God to these bones: Behold, I will send spirit into you, and you shall live.

Spirit. . .That is, soul, life, and breath.

37:6. I will lay sinews upon you, and will cause flesh to grow over you, and will cover you with skin: and I will give you spirit and you shall live, and you shall know that I am the Lord.

37:7. I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one, its joint.

37:8. I saw, and behold the sinews, and the flesh came up upon them: and the skin was stretched out over them, but there was no spirit in them.

37:9. He said to me: Prophesy to the spirit, prophesy, O son of man, and say to the spirit: Thus says the Lord God: Come, spirit, from the four winds, and blow upon these slain, and let them live again.

37:10. I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army.

37:11. He said to me: Son of man: All these bones are the house of Israel: they say: Our bones are dried up, and our hope is lost, and we are cut off.

37:12. Therefore prophesy, and say to them: Thus says the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel.

37:13. You shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people:

37:14. and shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, says the Lord God:

37:15. The word of the Lord came to me, saying:

37:16. You, son of man, take you a stick: and write upon it: Of Judah, and of the children of Israel his associates: and take another stick and write upon it: For Joseph the stick of Ephraim, and for all the house of Israel, and of his associates.

37:17. Join them one to the other into one stick, and they shall become one in your hand.

37:18. When the children of your people shall speak to you, saying: Will you not tell us what you meanest by this?

37:19. Say to them: Thus says the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Judah, and will make them one stick: and they shall be one in his hand.

37:20. The sticks whereon you have written, shall be in your hand, before their eyes.

37:21. You shall say to them: Thus says the Lord God: Behold, I will take of the children of Israel from the midst of the nations whither they are gone: and I will gather them on every side, and will bring them to their own land.



37:22. I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms.

37:23. Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God.

37:24. My servant David shall be king over them, and they shall have one shepherd: they shall walk in my judgments, and shall keep my commandments, and shall do them.



37:25. They shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, forever: and David my servant shall be their prince forever.

37:26. I will make a covenant of peace with them, it shall be an everlasting covenant with them: and I will establish them, and will multiply them, and will set my sanctuary in the midst of them forever.

37:27. My tabernacle shall be with them: and I will be their God, and they shall be my people.

37:28. The nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them forever.

Ezekiel Chapter 38
'Gog shall persecute the church in the latter days. He shall be overthrown.'

38:1. The word of the Lord came to me, saying:

38:2. Son of man, set your face against Gog, the land of Magog, the chief prince of Mosoch and Thubal: and prophesy of him,

Gog. . .This name, which signifies hidden or covered, is taken in this place, either for the persecutors of the church of God in general, or some arch-persecutor in particular: such as Antichrist shall be in the latter days. See Apoc. 20.8. And what is said of the punishment of Gog, is verified by the unhappy ends of persecutors.--Ibid. Magog. . .Scythia or Tartary, from whence the Turks, and other enemies of the church of Christ, originally sprung.

38:3. Say to him: Thus says the Lord God: Behold, I come against you, O Gog, the chief prince of Mosoch and Thubal.



38:4. I will turn you about, and I will put a bit in your jaws: and I will bring you forth, and all your army, horses and horsemen all clothed with coats of mail, a great multitude, armed with spears and shields and swords.

38:5. The Persians, Ethiopians, and Libyans with them, all with shields and helmets.

38:6. Gomer, and all his bands, the house of Thogorma, the northern parts and all his strength, and many peoples with you.

38:7. Prepare and make yourself ready, and all your multitude that is assembled about you, and be you commander over them.

38:8. After many days you shall be visited: at the end of years you shall come to the land that is returned from the sword, and is gathered out of many nations, to the mountains of Israel which have been continually waste: but it has been brought forth out of the nations, and they shall all of them dwell securely in it.



38:9. You shall go up and come like a storm, and like a cloud to cover the land, you and all your bands and many people with you.

38:10. Thus says the Lord God: In that day projects shall enter into your heart, and you shall conceive a mischievous design.

38:11. You shall say: I will go up to the land which is without a wall, I will come to them that are at rest, and dwell securely: all these dwell without a wall, they have no bars nor gates:

38:12. To take spoils, and lay hold on the prey, to lay your hand upon them that had been wasted, and afterwards restored, and upon the people that is gathered together out of the nations, which has begun to possess and to dwell in the midst of the earth.



'''38:13. Saba, and Dedan, and the merchants of Tarshish, and all its lions shall say to you: Are you come to take spoils? Behold, you have gathered your multitude to take a prey, to take silver, and gold, and to carry away goods and substance, and to take rich spoils.'''

38:14. Therefore, you son of man, prophesy and say to Gog: Thus says the Lord God: Shall you not know, in that day, when my people of Israel shall dwell securely?

38:15. And you shall come out of your place from the northern parts, you and many people with you, all of them riding upon horses, a great company and a mighty army.

'''38:16. You shall come upon my people of Israel like a cloud, to cover the earth. You shall be in the latter days, and I will bring you upon my land: that the nations may know me, when I shall be sanctified in you, O Gog, before their eyes.'''

38:17. Thus says the Lord God: You then are he, of whom I have spoken in the days of old, by my servants the prophets of Israel, who prophesied in the days of those times that I would bring you upon them.

38:18. It shall come to pass in that day, in the day of the coming of Gog upon the land of Israel, says the Lord God, that my indignation shall come up in my wrath.

38:19. I have spoken in my zeal, and in the fire of my anger, that in that day there shall be a great commotion upon the land of Israel:



38:20. So that the fishes of the sea, and the birds of the air, and the beasts of the field, and every creeping thing that creeps upon the ground, and all men that are upon the face of the earth, shall be moved at my presence: and the mountains shall be thrown down, and the hedges shall fall, and every wall shall fall to the ground.

38:21. I will call in the sword against him in all my mountains, says the Lord God: every man's sword shall be pointed against his brother.



38:22. I will judge him with pestilence, and with blood, and with violent rain, and vast hailstones: I will rain fire and brimstone upon him, and upon his army, and upon the many nations that are with him.

38:23. I will be magnified, and I will be sanctified: and I will be known in the eyes of many nations and they shall know that I am the Lord.

Ezekiel Chapter 39
'God's judgments upon Gog. God's people were punished for their sins: but shall be favoured with everlasting kindness.'

39:1. You, son of man, prophesy against Gog, and say: Thus says the Lord God: Behold, I come against you, O Gog, the chief prince of Mosoch and Thubal.

39:2. I will turn you round, and I will lead you out, and will make you go up from the northern parts: and will bring you upon the mountains of Israel.



39:3. I will break your bow in your left hand, and I will cause your arrows to fall out of your right hand.

39:4. You shall fall upon the mountains of Israel, you and all your bands, and your nations that are with you: I have given you to the wild beasts, to the birds, and to every fowl, and to the beasts of the earth to be devoured.

39:5. You shall fall upon the face of the field: for I have spoken it, says the Lord God.

39:6. I will send a fire on Magog, and on them that dwell confidently in the islands: and they shall know that I am the Lord.

39:7. I will make my holy name known in the midst of my people Israel, and my holy name shall be profaned no more: and the Gentiles shall know that I am the Lord, the Holy One of Israel.

39:8. Behold it comes, and it is done, says the Lord God: this is the day whereof I have spoken.

39:9. The inhabitants shall go forth of the cities of Israel, and shall set on fire and burn the weapons, the shields, and the spears, the bows and the arrows, and the handstaves and the pikes: and they shall burn them with fire seven years.



39:10. They shall not bring wood out of the countries, nor cut down out of the forests: for they shall burn the weapons with fire, and shall make a prey of them to whom they had been a prey, and they shall rob those that robbed them, says the Lord God.

39:11. It shall come to pass in that day, that I will give Gog a noted place for a sepulchre in Israel: the valley of the passengers on the east of the sea, which shall cause astonishment in them that pass by: and there shall they bury Gog, and all his multitude, and it shall be called the valley of the multitude of Gog.

39:12. The house of Israel shall bury them for seven months to cleanse the land.

39:13. All the people of the land shall bury him, and it shall be unto them a noted day, wherein I was glorified, says the Lord God.

39:14. They shall appoint men to go continually about the land, to bury and to seek out them that were remaining upon the face of the earth, that they may cleanse it: and after seven months they shall begin to seek.

39:15. They shall go about passing through the land: and when they shall see the bone of a man, they shall set up sign by it, till the buriers bury it in the valley, of the multitude of Gog.

39:16. The name of the city shall be Amona, and they shall cleanse the land.



39:17. You, O son of man, says the Lord God, say to every fowl, and to all the birds, and to all the beasts of the field: Assemble yourselves, make haste, come together from every side to my victim, which I slay for you, a great victim upon the mountains of Israel: to eat flesh, and drink blood.

39:18. You shall eat the flesh of the mighty, and you shall drink the blood of the princes of the earth, of rams, and of lambs, and of he-goats, and bullocks, and of all that are well fed and fat.

39:19. You shall eat the fat till you be full, and shall drink blood till you be drunk of the victim which I shall slay for you.

39:20. You shall be filled at my table with horses, and mighty horsemen, and all the men of war, says the Lord God.

39:21. I will set my glory among the nations: and all nations shall see my judgment that I have executed, and my hand that I have laid upon them.

39:22. The house of Israel shall know that I am the Lord their God from that day and forward.

39:23. The nations shall know that the house of Israel were made captives for their iniquity, because they forsook me, and I hid my face from them: and I delivered them into the hands of their enemies, and they fell all by the sword.

39:24. I have dealt with them according to their uncleanness, and wickedness, and hid my face from them.

39:25. Therefore, thus says the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel and I will be jealous for my holy name.

39:26. They shall bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely fearing no man:

39:27. and I shall have brought them back from among the nations, and shall have gathered them together out of the lands of their enemies, and shall be sanctified in them, in the sight of many nations.

39:28. They shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there.

39:29. I will hide my face no more from them, for I have poured out my spirit upon all the house of Israel, says the Lord God.

Ezekiel Chapter 40


The prophet sees in a vision the rebuilding of the temple: the dimensions of its several parts.

40:1. In the five and twentieth year of our captivity, in the beginning of the year, the tenth day of the month, the fourteenth year after the city was destroyed: in the selfsame day the hand of the Lord was upon me, and he brought me thither.



40:2. In the visions of God he brought me into the land of Israel, and set me upon a very high mountain: upon which there was as the building of a city, bending towards the south.

40:3. He brought me inside there, and behold a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed in his hand, and he stood in the gate.

40:4. This man said to me: Son of man, see with your eyes, and hear with your ears, and set your heart upon all that I shall show you: for you are brought hither that they may be shown to you: declare all that you see, to the house of Israel.

40:5. Behold there was a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.

40:6. He came to the gate that looked toward the east, and he went up its steps: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad;

40:7. and every little chamber was one reed long, and one reed broad: and between the little chambers were five cubits:

40:8. and the threshold of the gate by the porch of the gate within, was one reed.

40:9. He measured the porch of the gate eight cubits, and its front two cubits: and the porch of the gate was inward.

40:10. The little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.

40:11. He measured the breadth of the threshold of the gate ten cubits: and the length of the gate thirteen cubits:

40:12. The border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.

40:13. He measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.



40:14. He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.

40:15. Before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.

40:16. Slanting windows in the little chambers, and in their fronts, which were within the gate on every side round about: and in like manner there were also in the porches windows round about within, and before the fronts the representation of palm trees.

40:17. He brought me into the outward court, and behold there were chambers, and a pavement of stone in the court round about: thirty chambers encompassed the pavement.

There were chambers. . .Gazophylacia, so called, because the priests and Levites kept in them the stores and vessels that belonged to the temple.

40:18. The pavement in the front of the gates according to the length of the gates was lower.

40:19. He measured the breadth from the face of the lower gate to the front of the inner court without, a hundred cubits to the east, and to the north.

40:20. He measured also both the length and the breadth of the gate of the outward court, which looked northward.

40:21. Its little chambers three on this side, and three on that side: and its front, and its porch according to the measure of the former gate, fifty cubits long, and five and twenty cubits broad.



40:22. Its windows, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.

40:23. The gate of the inner court was over against the gate of the north, and that of the east: and he measured from gate to gate a hundred cubits.

40:24. He brought me out to the way of the south, and behold the gate that looked to the south: and he measured its front, and its porch according to the former measures.

40:25. Its windows, and the porches round about, as the other windows: the length was fifty cubits, and the breadth five and twenty cubits.

40:26. There were seven steps to go up to it: and a porch before its doors: and there were graven palm trees, one on this side, and another on that side in its front.

40:27. There was a gate of the inner court towards the south: and he measured from gate to gate towards the south, a hundred cubits.

40:28. He brought me into the inner court at the south gate: and he measured the gate according to the former measures.



40:29. Its little chamber, and its front, and its porch with the same measures: and its windows, and its porch round about it was fifty cubits in length, and five and twenty cubits in breadth.

40:30. The porch round about was five and twenty cubits long, and five cubits broad.

40:31. Its porch to the outward court, and its palm trees in the front: and there were eight steps to go up to it.

40:32. He brought me into the inner court by the way of the east: and he measured the gate according to the former measures.

40:33. Its little chamber, and its front, and its porch as before: and its windows, and its porches round about it was fifty cubits long, and five and twenty cubits broad.

40:34. Its porch, that is, of the outward court: and the graven palm trees in its front on this side and on that side: and its going up was by eight steps.

40:35. He brought me into the gate that looked to the north: and he measured according to the former measures.

40:36. Its little chamber, and its front, and its porch, and its windows round about it was fifty cubits long, and five and twenty cubits broad.



40:37. Its porch looked to the outward court: and the graving of palm trees in its front was on this side and on that side: and the going up to it was by eight steps.

40:38. At every chamber was a door in the forefronts of the gates: there they washed the holocaust.

40:39. In the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon.

40:40. On the outward side, which goes up to the entry of the gate that looks toward the north, were two tables: and at the other side before the porch of the gate were two tables,

40:41. Four tables were on this side, and four tables on that side at the sides of the gate were eight tables, upon which they slew the victims.

40:42. The four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain.

40:43. The borders of them were of one handbreadth, turned inwards round about: and upon the tables was the flesh of the offering.

40:44. Without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looks to the north: and their prospect was towards the south, one at the side of the east gate, which looks toward the north.

40:45. He said to me: This chamber, which looks toward the south shall be for the priests that watch in the wards of the temple.



'''40:46. But the chamber that looks towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Zadok, who among the sons of Levi, come near to the Lord, to minister to him.'''

40:47. He measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the temple.

40:48. He brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.

'''40:49. The length of the porch was twenty cubits, and the breadth eleven cubits, and there were eight steps to go up to it. And there were pillars in the fronts: one on this side, and another on that side.'''

Ezekiel Chapter 41
A description of the temple, and of all the parts of it.

41:1. He brought me into the temple, and he measured the fronts six cubits broad on this side, and six cubits on that side, the breadth of the tabernacle.

The temple. . .This plan of a temple, which was here shown to the prophet in a vision, partly had relation to the material temple, which was to be rebuilt: and partly, in a mystical sense, to the spiritual temple of God, the church of Christ.



41:2. The breadth of the gate was ten cubits: and the sides of the gate five cubits on this side, and five cubits on that side: and he measured its length: forty cubits, and the breadth twenty cubits.

41:3. Then going inward he measured the front of the gate two cubits: and the gate six cubits, and the breadth of the gate seven cubits.

41:4. He measured its length: twenty cubits, and the breadth twenty cubits, before the face of the temple: and he said to me: This is the holy of holies.

41:5. He measured the wall of the house six cubits: and the breadth of every side chamber four cubits round about the house on every side.

41:6. The side chambers one by another, were twice thirty-three: and they bore outwards, that they might enter in through the wall of the house in the sides round about, to hold in, and not to touch the wall of the temple.

One by another. . .Or one over another; literally, side to side, or side upon side.



41:7. There was a broad passage round about, going up by winding stairs, and it led into the upper loft of the temple all round: therefore was the temple broader in the higher parts: and so from the lower parts they went to the higher by the midst.

41:8. I saw in the house the height round about, the foundations of the side chambers which were the measure of a reed the space of six cubits:

41:9. The thickness of the wall for the side chamber without, which was five cubits: and the inner house was within the side chambers of the house,

And the inner house was within the side chambers of the house. . .Because these side chambers were in the very walls of the temple all round. Or, it may also be rendered (more agreeably to the Hebrew) so as to signify that the thickness of the wall for the side chamber within, was the same as that of the wall without; that is, equally five cubits.

41:10. and between the chambers was the breadth of twenty cubits round about the house on every side.

41:11. The door of the side chambers was turned towards the place of prayer: one door was toward the north, and another door was toward the south: and the breadth of the place for prayer, was five cubits round about.

41:12. The building that was separate, and turned to the way that looked toward the sea, was seventy cubits broad and the wall of the building, five cubits thick round about: and ninety cubits long.

41:13. He measured the length of the house, a hundred cubits: and the separate building, and its walls, a hundred cubits in length.

41:14. The breadth before the face of the house, and of the separate place toward the east, a hundred cubits.

41:15. He measured the length of the building over against it, which was separated at the back of it: and the galleries on both sides a hundred cubits: and the inner temple, and the porches of the court.



41:16. The thresholds, and the oblique windows, and the galleries round about on three sides, over against the threshold of every one, and floored with wood all round about: and the ground was up to the windows, and the windows were shut over the doors.

41:17. Even to the inner house, and without all the wall round about within and without, by measure.

41:18. There were cherubims and palm trees wrought, so that a palm tree was between a cherub and a cherub, and every cherub had two faces.

41:19. The face of a man was toward the palm tree on one side, and the face of a lion was toward the palm tree on the other side: set forth through all the house round about.

41:20. From the ground even to the upper parts of the gate, were cherubims and palm trees wrought in the wall of the temple.

41:21. The threshold was foursquare, and the face of the sanctuary sight to sight.

The threshold was foursquare. . .That is, the gate of the temple was foursquare: and so placed as to answer the gate of the sanctuary within.

'''41:22. The altar of wood was three cubits high: and its length was two cubits; and its corners, its length, and its sides were of wood. And he said to me: This is the table before the Lord.'''

41:23. There were two doors in the temple, and in the sanctuary.

41:24. In the two doors on both sides were two little doors, which were folded within each other: for there were two wickets on both sides of the doors.



41:25. There were cherubims also wrought in the doors of the temple, and the figures of palm trees, like as were made on the walls: for which cause also the planks were thicker in the front of the porch without.

41:26. Upon which were the oblique windows, and the representation of palm trees on this side, and on that side in the sides of the porch, according to the sides of the house, and the breadth of the walls.

Ezekiel Chapter 42
A description of the courts, chambers, and other places belonging to the temple.

42:1. He brought me forth into the outward court by the way that leads to the north, and he brought me into the chamber that was over against the separate building, and over against the house toward the north.

42:2. In the face of the north door was the length of hundred cubits, and the breadth of fifty cubits.

42:3. Over against the twenty cubits of the inner court, and over against the pavement of the outward court that was paved with stone, where there was a gallery joined to a triple gallery.



'''42:4. Before the chambers was a walk ten cubits broad, looking to the inner parts of a way of one cubit. And their doors were toward the north.'''

42:5. Where were the store chambers lower above: because they bore up the galleries, which appeared above out of them from the lower parts, and from the midst of the building.

42:6. For they were of three stories, and had not pillars, as the pillars of the courts: therefore did they appear above out of the lower places, and out of the middle places, fifty cubits from the ground.

42:7. The outward wall that went about by the chambers, which were towards the outward court on the forepart of the chambers, was fifty cubits long.

42:8. For the length of the chambers of the outward court was fifty cubits: and the length before the face of the temple, a hundred cubits.

42:9. There was under these chambers, an entrance from the east, for them that went into them out of the outward court.

42:10. In the breadth of the outward wall of the court that was toward the east, over against the separate building, and there were chambers before the building.

42:11. The way before them was like the chambers which were toward the north: they were as long as they, and as broad as they: and all the going in to them, and their fashions, and their doors were alike.



42:12. According to the doors of the chambers that were towards the south: there was a door in the head of the way, which way was before the porch, separated towards the east as one enters in.

42:13. He said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place.

42:14. When the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people.

42:15. Now when he had made an end of measuring the inner house, he brought me out by the way of the gate that looked toward the east: and he measured it on every side round about.

42:16. He measured toward the east with the measuring reed, five hundred reeds with the measuring reed round about.

42:17. He measured toward the north five hundred reeds with the measuring reed round about.

42:18. Towards the south he measured five hundred reeds with the measuring reed round about.

42:19. Toward the west he measured five hundred reeds, with the measuring reed.

42:20. By the four winds he measured its wall on every side round about, five hundred cubits and five hundred cubits broad, making a separation between the sanctuary and the place of the people.

Ezekiel Chapter 43
'The glory of God returns to the new temple. The Israelites shall no more profane God's name by idolatry: the prophet is commanded to show them the dimensions, and form of the temple, and of the altar, with the sacrifices to be offered thereon.'



43:1. He brought me to the gate that looked towards the east.

43:2. Behold the glory of the God of Israel came in by the way of the east: and his voice was like the noise of many waters, and the earth shone with his majesty.

43:3. I saw the vision according to the appearance which I had seen when he came to destroy the city: and the appearance was according to the vision which I had seen by the river Chobar: and I fell upon my face.

43:4. The majesty of the Lord went into the temple by the way of the gate that looked to the east.

43:5. The spirit lifted me up and brought me into the inner court: and behold the house was filled with the glory of the Lord.

43:6. I heard one speaking to me out of the house, and the man that stood by me,

43:7. said to me: Son of man, the place of my throne, and the place of the soles of my feet, where I dwell in the midst of the children of Israel for ever: and the house of Israel shall no more profane my holy name, they and their kings by their fornications, and by the carcasses of their kings, and by the high places.



43:8. They who have set their threshold by my threshold, and their posts by my posts: and there was but a wall between me, and them: and they profaned my holy name by the abominations which they committed: for which reason I consumed them in my wrath.

43:9. Now therefore let them put away their fornications, and the carcasses of their kings far from me: and I will dwell in the midst of them forever.

43:10. But you, son of man, show to the house of Israel the temple, and let them be ashamed of their iniquities, and let them measure the building:

'''43:11. and be ashamed of all that they have done. Show them the form of the house, and of its fashion, the goings out and the comings in, and its whole plan, and all its ordinances, and all its order, and all its laws, and you shall write it in their sight: that they may keep its whole form, and its ordinances, and do them.'''

43:12. This is the law of the house upon the top of the mountain: All its border round about; most holy: this then is the law of the house.

43:13. These are the measures of the altar by the truest cubit, which is a cubit and a handbreadth: its bottom was a cubit, and the breadth a cubit: and its border unto its edge, and round about, one handbreadth: and this was the trench of the altar.

43:14. From the bottom of the ground to the lowest brim two cubits, and the breadth of one cubit: and from the lesser brim to the greater brim four cubits, and the breadth of one cubit.

43:15. The Ariel itself was four cubits: and from the Ariel upward were four horns.

The Ariel. . .That is, the altar itself, or rather the highest part of it, upon which the burnt offerings were laid. In the Hebrew it is Harel, that is, the mountain of God: but in the following verse Haariel, that is, the lion of God; a figure, from its consuming, and as it were devouring the sacrifices, as a lion devours its prey.

43:16. The Ariel was twelve cubits long, and twelve cubits broad, foursquare, with equal sides.

43:17. The brim was fourteen cubits long, and fourteen cubits broad in its four corners: and the crown round about it was half a cubit, and the bottom of it one cubit round about: and its steps turned toward the east.

43:18. He said to me: Son of man, thus says the Lord God: These are the ceremonies of the altar, in whatever day it shall be made: that holocausts may be offered upon it, and blood poured out.



43:19. You shall give to the priests, and the Levites, that are of the race of Zadok, who approach to me, says the Lord God, to offer to me a calf of the herd for sin.

43:20. You shall take of his blood, and shall put it upon its four horns, and upon the four corners of the brim, and upon the crown round about: and you shall cleanse, and expiate it.

43:21. You shall take the calf, that is offered for sin: and you shall burn him in a separate place of the house without the sanctuary.

43:22. In the second day you shall offer a he goat without blemish for sin: and they shall expiate the altar, as they expiated it with the calf.

43:23. When you shall have made an end of its expiation, you shall offer a calf of the herd without blemish, and a ram of the flock without blemish.

43:24. You shall offer them in the sight of the Lord, and the priests shall put salt upon them, and shall offer them a holocaust to the Lord.



43:25. Seven days shall you offer a he goat for sin daily: they shall offer also a calf of the herd, and a ram of the flock without blemish.

43:26. Seven days shall they expiate the altar, and shall cleanse it: and they shall consecrate it.

Consecrate it. . .Literally, fill its hand, that is, dedicate and apply it to holy service.

43:27. The days being expired, on the eighth day and thenceforward, the priests shall offer your holocausts upon the altar, and the peace offerings: and I will be pacified towards you, says the Lord God.

Ezekiel Chapter 44
'The east gate of the sanctuary shall be always shut. The uncircumcised shall not enter into the sanctuary: nor the Levites that have served idols: but the sons of Zadok shall do the priestly functions, who stood firm in the worst of times.'

44:1. He brought me back to the way of the gate of the outward sanctuary, which looked towards the east: and it was shut.

44:2. The Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel has entered in by it, and it shall be shut

'''44:3. for the prince. The prince himself shall sit in it, to eat bread before the Lord: he shall enter in by the way of the porch of the gate, and shall go out by the same way.'''

44:4. He brought me by the way of the north gate, in the sight of the house: and I saw, and behold the glory of the Lord filled the house of the Lord: and I fell on my face.

44:5. The Lord said to me: Son of man, attend with your heart and behold with your eyes, and hear with your ears, all that I say to you concerning all the ceremonies of the house of the Lord, and concerning all its laws: and mark well the ways of the temple, with all the goings out of the sanctuary.

44:6. You shall say to the house of Israel that provokes me: Thus says the Lord God: Let all your wicked doings suffice you, O house of Israel:



44:7. In that you have brought in strangers uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, and to defile my house: and you offer my bread, the fat, and the blood: and you have broken my covenant by all your wicked doings.

44:8. You have not kept the ordinances of my sanctuary: but you have set keepers of my charge in my sanctuary for yourselves.

44:9. Thus says the Lord God: No stranger uncircumcised in heart, and uncircumcised in flesh, shall enter into my sanctuary, no stranger that is in the midst of the children of Israel.

44:10. Moreover the Levites that went away far from me, when the children of Israel went astray, and have wandered from me after their idols, and have borne their iniquity:

44:11. They shall be officers in my sanctuary, and doorkeepers of the gates of the house, and ministers to the house: they shall slay the holocausts, and the victims of the people: and they shall stand in their sight, to minister to them.

44:12. Because they ministered to them before their idols, and were a stumbling block of iniquity to the house of Israel: therefore have I lifted up my hand against them, says the Lord God, and they shall bear their iniquity:

44:13. and they shall not come near to me, to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed.

44:14. I will make them doorkeepers of the house, for all its service, and for all that shall be done in it.

44:15. But the priests, and Levites, the sons of Zadok, who kept the ceremonies of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, says the Lord God.

44:16. They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and to keep my ceremonies.

44:17. When they shall enter in at the gates of the inner court, they shall be clothed with linen garments: neither shall any woollen come upon them, when they minister in the gates of the inner court and within.

44:18. They shall have linen mitres on their heads, and linen breeches on their loins, and they shall not be girded with anything that causes sweat.

44:19. When they shall go forth to the outward court to the people, they shall put off their garments wherein they ministered, and lay them up in the store chamber of the sanctuary, and they shall clothe themselves with other garments: and they shall not sanctify the people with their vestments.

Shall not sanctify the people with their vestments. . .By exposing them to the danger of touching the sacred vestments, which none were to touch but they that were sanctified.

44:20. Neither shall they shave their heads, nor wear long hair: but they shall only poll their heads.

44:21. No priest shall drink wine when he is to go into the inner court.

44:22. Neither shall they take to wife a widow, nor one that is divorced, but they shall take virgins of the seed of the house of Israel: but they may take a widow also, that is, the widow of a priest.

44:23. They shall teach my people the difference between holy and profane, and show them how to discern between clean and unclean.

44:24. When there shall be a controversy, they shall stand in my judgments, and shall judge: they shall keep my laws, and my ordinances in all my solemnities, and sanctify my Sabbaths.

44:25. They shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that has not had another husband: for whom they may become unclean.

44:26. After one is cleansed, they shall reckon unto him seven days.

44:27. In the day that he goes into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, says the Lord God.

44:28. They shall have no inheritance, I am their inheritance: neither shall you give them any possession in Israel, for I am their possession.

44:29. They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs.

44:30. The firstfruits of all the firstborn, and all the libations of all things that are offered, shall be the priest's: and you shall give the firstfruits of your meats to the priest, that he may return a blessing upon your house.



44:31. The priests shall not eat of anything that is dead of itself or caught by a beast, whether it be fowl or cattle.

Ezekiel Chapter 45
'Portions of land for the sanctuary, for the city, and for the prince. Ordinances for the prince.'

45:1. When you shall begin to divide the land by lot, separate firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all its borders round about.

Twenty-five thousand. . .Viz., reeds or cubits.

45:2. There shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for its suburbs round about.

45:3. With this measure you shall measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies.

45:4. The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary.

45:5. Five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers.

45:6. You shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.



'''45:7. For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east even to the east. And the length according to every part from the west border to the east border.'''

45:8. He shall have a portion of the land in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes:

45:9. Thus says the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, says the Lord God.

45:10. You shall have just balances, and a just ephi, and a just bate.

45:11. The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core.

The ephi and the bate. . .These measures were of equal capacity, but the bate served for liquids, and the ephi for dry things.

'''45:12. The sicle has twenty obols. Now twenty sicles, and five and twenty sicles, and fifteen sicles, make a mina,'''



45:13. and these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.

45:14. The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core.

45:15. One ram out of a flock of two hundred, of those that Israel feeds for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, says the Lord God.

45:16. All the people of the land shall be bound to these firstfruits for the prince in Israel.

45:17. The prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the Sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel.

45:18. Thus says the Lord God: In the first month, the first of the month, you shall take a calf of the herd without blemish, and you shall expiate the sanctuary.

45:19. The priest shall take of the blood of the sin offering: and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and oil the posts of the gate of the inner court.

45:20. So shall you do in the seventh day of the month, for every one that has been ignorant, and has been deceived by error, and you shall make expiation for the house.

45:21. In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.



45:22. The prince on that day shall offer for himself, and for all the people of the land, a calf for sin.

45:23. In the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily.

45:24. He shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi.

45:25. In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and the sacrifice, and the oil.

Ezekiel Chapter 46
Other ordinances for the prince and for the sacrifices.

46:1. Thus says the Lord God: The gate of the inner court that looks toward the east, shall be shut the six days, on which work is done; but on the Sabbath day it shall be opened, yea and on the day of the new moon it shall be opened.

46:2. The prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.

46:3. The people of the land shall adore at the door of that gate before the Lord on the Sabbaths, and on the new moons.



46:4. The holocaust that the prince shall offer to the Lord on the Sabbath day, shall be six lambs without blemish, and a ram without blemish.

46:5. The sacrifice of all ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi.

46:6. On the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.

46:7. He shall offer in sacrifice an ephi for calf, an ephi also for a ram: but for the lambs, as his hand shall find: and a hin of oil for every ephi.

46:8. When the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way.

46:9. But when the people of the land shall go in before the Lord in the solemn feasts, he that goes in by the north gate to adore, shall go out by the way of the south gate; and he that goes in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.

46:10. The prince in the midst of them, shall go in when they go in, and go out when they go out.



46:11. In the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi.

46:12. But when the prince shall offer a voluntary holocaust, or voluntary peace offering to the Lord: the gate that looks towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the Sabbath day: and he shall go out, and the gate shall be shut after he is gone forth.

46:13. He shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.

46:14. He shall offer the sacrifice for it morning by morning, the sixth part of an ephi: and the third part of a hin of oil to be mingled with the fine flour: a sacrifice to the Lord by ordinance continual and everlasting.

46:15. He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.

46:16. Thus says the Lord God: If the prince give a gift to any of his sons: the inheritance of it shall go to his children, they shall possess it by inheritance.

46:17. But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons.

46:18. The prince shall not take of the people's inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession.

'''46:19. He brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west.'''

46:20. He said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.

46:21. He brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.

46:22. In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.

46:23. There was a wall round about compassing the four little courts, and there were kitchens built under the rows round about.



46:24. He said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people.

Ezekiel Chapter 47
The vision of the holy waters issuing out from under the temple: the borders of the land to be divided among the twelve tribes.

47:1. He brought me again to the gate of the house, and behold waters issued out from under the threshold of the house toward the east: for the forefront of the house looked toward the east: but the waters came down to the right side of the temple to the south part of the altar.

Waters. . .These waters are not to be understood literally (for there were none such that flowed from the temple); but mystically, of the baptism of Christ, and of his doctrine and his grace: the trees that grow on the banks are Christian virtues: the fishes are Christians, that spiritually live in and by these holy waters, the fishermen are the apostles, and apostolic preachers: the fenny places, where there is no health, are such as by being out of the church are separated from these waters of life.

47:2. He led me out by the way of the north gate, and he caused me to turn to the way without the outward gate to the way that looked toward the east: and behold there ran out waters on the right side.

47:3. When the man that had the line in his hand went out towards the east, he measured a thousand cubits: and he brought me through the water up to the ankles.

47:4. Again he measured a thousand, and he brought me through the water up to the knees.

'''47:5. He measured a thousand, and he brought me through the water up to the loins. And he measured a thousand, and it was a torrent, which I could not pass over: for the waters were risen so as to make a deep torrent, which could not be passed over.'''

'''47:6. He said to me: Surely you have seen, O son of man. And he brought me out, and he caused me to turn to the bank of the torrent.'''



47:7. When I had turned myself, behold on the bank of the torrent were very many trees on both sides.

47:8. He said to me: These waters that issue forth toward the hillocks of sand to the east, and go down to the plains of the desert, shall go into the sea, and shall go out, and the waters shall be healed.

47:9. Every living creature that creeps whithersoever the torrent shall come, shall live: and there shall be fishes in abundance after these waters shall come thither, and they shall be healed, and all things shall live to which the torrent shall come.

47:10. The fishers shall stand over these waters, from Engaddi even to Engallim there shall be drying of nets: there shall be many sorts of its fishes, as the fishes of the great sea, a very great multitude:

47:11. But on its shore, and in the fenny places they shall not be healed, because they shall be turned into saltpits.



47:12. By the torrent on its banks on both sides shall grow all trees that bear fruit: their leaf shall not fall off, and their fruit shall not fail: every month shall they bring forth firstfruits, because its waters shall issue out of the sanctuary: and its fruits shall be for food, and its leaves for medicine.

47:13. Thus says the Lord God: This is the border, by which you shall possess the land according to the twelve tribes of Israel: for Joseph has a double portion.

47:14. You shall possess it, every man in like manner as his brother: concerning which I lifted up my hand to give it to your fathers: and this land shall fall unto you for a possession.

47:15. This is the border of the land: toward the north side, from the great sea by the way of Hethalon, as men go to Sedada,

47:16. Emath, Berotha, Sabarim, which is between the border of Damascus and the border of Emath the house of Tichon, which is by the border of Auran.

47:17. The border from the sea even to the court of Enan, shall be the border of Damascus, and from the north to the north: the border of Emath, this is the north side.

47:18. The east side is from the midst of Auran, and from the midst of Damascus, and from the midst of Galaad, and from the midst of the land of Israel, Jordan making the bound to the east sea, and thus you shall measure the east side.

47:19. The south side southward is, from Thamar even to the waters of contradiction of Cades: and, the torrent even to the great sea: and this is the south side southward.



47:20. The side toward the sea, is the great sea from the borders straight on, till you come to Emath: this is the side of the sea.

47:21. You shall divide this land unto you by the tribes of Israel:

47:22. and you shall divide it by lot for an inheritance to you, and to the strangers that shall come over to you, that shall beget children among you: and they shall be unto you as men of the same country born among the children of Israel: they shall divide the possession with you in the midst of the tribes of Israel.

47:23. In whatever tribe the stranger shall be, there shall you give him possession, says the Lord God.

Ezekiel Chapter 48
'The portions of the twelve tribes, of the sanctuary, of the city, and of the prince. The dimensions and gates of the city.'

'''48:1. These are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way off Emath. And from its east side to the sea shall be one portion for Dan.'''

48:2. By the border of Dan, from the east side even to the side of the sea, one portion for Aser:

48:3. and by the border of Asher, from the east side even to the side of the sea one portion for Naphtali.

48:4. By the border of Naphtali, from the east side even to the side of the one portion for Manasseh.

48:5. By the border of Manasseh, from the east side even to the side of the sea, one portion for Ephraim.

48:6. By the border of Ephraim, from the east side even to the side of the sea, one portion for Reuben.

48:7. By the border of Reuben, from the east side even to the side of the sea, one portion for Judah.

48:8. By the border of Judah, from the east side even to the side of the sea, shall be the firstfruits which you shall set apart, five and twenty thousand in breadth, and length, as every one of the portions from the east side to the side of the sea: and the sanctuary shall be in its midst.

48:9. The firstfruits which you shall set apart for the Lord will be the length of five and twenty thousand, and the breadth of ten thousand.

48:10. These shall be the firstfruits of the sanctuary for the priests: toward the north five and twenty thousand in length, and toward the sea ten thousand in breadth, and toward the east also ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in its midst.

48:11. The sanctuary shall be for the priests of the sons of Zadok, who kept my ceremonies, and went not astray when the children of Israel went astray, as the Levites also went astray.

48:12. For them shall be the firstfruits of the firstfruits of the land holy of holies, by the border of the Levites,

'''48:13. and the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand.'''

48:14. They shall not sell of it, nor exchange, neither shall the firstfruits of the land be alienated, because they are sanctified to the Lord.

48:15. But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs and the city shall be in its midst.

48:16. These are its measures: on the north side four thousand and five hundred: and on the south side four thousand and five hundred: and on the east side four thousand and five hundred: and on the west side four thousand and five hundred.

48:17. The suburbs of the city shall be to the north two hundred and fifty, and the south two hundred and fifty, and to the east two hundred and fifty, and to the sea two hundred and fifty.

48:18. The residue in length by the firstfruits of the sanctuary, ten thousand toward the east, and ten thousand toward the west, shall be as the firstfruits of the sanctuary: and its fruit shall be for bread to them that serve the city.

48:19. They that serve the city, shall serve it out of all the tribes of Israel.

48:20. All the firstfruits, of five and twenty thousand, by five and twenty thousand foursquare, shall be set apart for the firstfruits of the sanctuary, and for the possession of the city.

48:21. The residue shall be for the prince on every side of the firstfruits of the sanctuary, and of the possession of the city over against the five and twenty thousand of the firstfruits unto the east border: toward the sea also over against the five and twenty thousand, unto the border of the sea, shall likewise be the portion of the prince: and the firstfruits of the sanctuary, and the sanctuary of the temple shall be in its midst.

48:22. From the possession of the Levites, and from the possession of the city which are in the midst of the prince's portions: what shall be to the border of Judah, and to the border of Benjamin, shall also belong to the prince.

48:23. For the rest of the tribes: from the east side to the west side, one portion for Benjamin.

48:24. Over against the border of Benjamin, from the east side to the west side, one portion for Simeon.

48:25. By the border of Simeon, from the east side to the west side, one portion for Issachar.

48:26. By the border of Issachar, from the east side to the west side, one portion for Zebulon.

48:27. By the border of Zebulon, from the east side to the side of the sea, one portion for Gad.

48:28. By the border of Gad, the south side southward: and the border shall be from Thamar, even to the waters of contradiction of Cades, the inheritance over against the great sea.

48:29. This is the land which you shall divide by lot to the tribes of Israel: and these are the portions of them, says the Lord God.

48:30. These are the goings out of the city: on the north side you shall measure four thousand and five hundred.



48:31. The gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Reuben one, the gate of Judah one, the gate of Levi one.

48:32. At the east side, four thousand and five hundred: and three gates, the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.

48:33. At the south side, you shall measure four thousand and five hundred: and three gates, the gate of Simeon one, the gate of Issachar one, the gate of Zebulon one.

48:34. At the west side, four thousand and five hundred, and their three gates, the gate of Gad one, the gate of Asher one, the gate of Naphtali one.

48:35. Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.