Liturgy of St. Gregory the Great

The Divine Liturgy of St. Gregory the Great - Pope, is also known as the Divine Liturgy of the Presanctified Gifts of our Father among the Saints Gregory the Dialogist, The Litugy of St. Gregory the Dialogist, and the Liturgy of the Presanctified Gifts.

Introduction
Introduction to the Divine Liturgy of the Presanctified Gifts of our Father among the Saints Gregory the Dialogist.

During the Holy Great 40-day Fast, when the priest is to celebrate the Liturgy of the Presanctified on Wednesday and Friday, or other prescribed week days, at the Proskomede on the preceding Sunday, he does everything as usual, but after he cuts the first bread, sacrifices it, and pierces it, he cuts a sufficient number of additional breads, saying as he cuts each one: In remembrance ... He was led as a sheep... In His humility. .. And who shall declare ... For His life is taken away ... Sacrificed. . . and One of the soldiers ... He then places them on the diskos beside the first bread.

Then he pours wine and water into the holy chalice, saying the customary words, and he covers the diskos and the chalice, and he censes them, saying the Prayer of Oblation. Then he begins the Divine Liturgy and celebrates as usual.

When he signs the breads at the invocation of the Holy Spirit, he says: And make this bread. . ., in the singular, as Christ is one; he does not say these breads in the plural. When he elevates, he elevates them all together, and he breaks the first one offered, and lays the part IC in the holy chalice and pours in warm water as usual. Then taking the holy spoon in his right hand, he dips it into the holy Blood; with his left hand he takes one of the other Breads, touches it with the holy spoon, which has been moistened with the holy Blood, in the form of a cross on the side on which the cross is traced, under the soft part, and places it in the artophorion (or other suitable container). Then he takes the others and does the same with each, and puts them all away in the artophorion. Then the priest prays as usual, communicates as usual, and completes the Divine Liturgy as usual.

[The Liturgikon (by Bishop Basil (Essey) adds the following:

“When additional Lambs are to be prepared for Liturgies of the Presanctified Gifts or on Great and Holy Thursday, they are completed as follows. Having placed the sponge on the palm of his left hand, the priest takes one of the additional Lambs in his right hand and places it, seal down, on the sponge, saying:

“With the emptying of the divine Blood from Thine undefiled and life-giving side, O Master Christ, sacrifice to idols hath ceased, and all the earth doth bring unto Thee the sacrifice of praise.”

Then dipping the spoon into the chalice, he pours a small amount of the precious Blood in the crosswise cuts on the back of the Lamb, saying:

“Ever united and completed is the immaculate Body and precious Blood, for the preservation of those who receive unto life everlasting. Amen.”

This same procedure is repeated for each additional Lamb.]

On the day of the celebration of the Liturgy of the Presanctified Gifts:

At the reading of the Hours, the priest, wearing the epitrachelion, stands before the holy doors and begins: Blessed is our God. . ., the reader: Amen. After Our Father. . ., the priest says the exclamation and goes into the sanctuary.

And then Third, Sixth, and Ninth Hours, and finally the Typical Psalms are read.

At Third Hour, after the psalms, Alleluia and Lord, have mercy, the priest standing before the holy doors, says:

O Lord, Who didst send down Thy Most-holy Spirit at the third hour upon Thine apostles: Take Him not from us, O Good One, but renew Him in us who pray unto Thee.

The choir repeats the same. Priest, Stichos 1: Create in me a clean heart, O God, and renew a right spirit within me.

Choir: O Lord, Who didst send down. ..

Priest, Stichos 2: Cast me not away from Thy presence, and take not Thy Holy Spirit from me.

Choir: O Lord, Who didst send down. ..

Priest: Glory to the Father, and to the Son, and to the Holy Spirit. Choir: Both now and ever, and unto ages of ages. Amen.

At Sixth Hour, the priest says alternately with the choir, as in Third Hour:

O Thou Who on the sixth day and in the sixth hour didst nail to the Cross Adam’s daring sin in Paradise, tear asunder also the handwriting of our sins, O Christ God, and save us.

Stichos 1: Give ear, O God, unto my prayer, and disdain not my supplication.

Stichos 2: As for me, unto God have I cried, and the Lord hearkened unto me.

Priest: Glory to the Father, and to the Son, and to the Holy Spirit.

Choir: Both now and ever, and unto ages of ages. Amen.

At Ninth Hour, the priest says alternately with the choir, as in Third Hour:

O Thou who at the ninth hour for our sake didst taste of death in the flesh, deaden the subtlety of our flesh, O Christ God, and save us.

Stichos 1:  Let my supplication draw nigh before thee, O Lord; according to Thine oracle give me understanding. Stichos 2: Let my petition come before Thee, O Lord; according to Thine oracle deliver me.

Priest: Glory to the Father, and to the Son, and to the Holy Spirit.

Choir: Both now and ever, and unto ages of ages. Amen.

At each hour, after More honorable than the Cherubim. . ., the priest, before the holy doors, exclaims:

O God, be gracious unto us, and bless us, and cause thy face to shine upon us, and have mercy on us.

Reader: Amen.

Then the priest says the Prayer of St. Ephrem of Syria:

O Lord and Master of my life, a spirit of idleness, despondency, ambition, and idle talking give me not. Prostration

But rather a spirit of chastity, humble-mindedness, patience, and love bestow upon me Thy servant. Prostration

Yea, O Lord King, grant me to see my own failings and not condemn my brother; for blessed art Thou unto the ages of ages. Amen. Prostration

Then twelve reverences. With each one we say:

O God, cleanse me a sinner.

Then, the entire prayer without a break:

O Lord and Master of my life, a spirit of idleness, despondency, ambition, and idle talking give me not. But rather a spirit of chastity, humble-mindedness, patience, and love bestow upon me Thy servant. Yea, O Lord King, grant me to see my own failings and not condemn my brother; for blessed art Thou unto the ages of ages. Amen. Prostration

At Third and Sixth Hours, and then at the Typica, the prayer, O Lord and Master of my life, is read with sixteen reverences, as described above, but at Ninth Hour the prayer is read through only once with the corresponding three great reverences.

When there are Prophecies at the Hours, the priest says: Let us attend. Then Wisdom, and Let us attend.

Toward the end of the Typica, the priest enters the sanctuary, after reading the usual Entrance prayers (as in the ordinary Liturgy) except for “Stretch forth Thy hand…”, and vests in his priestly vestments, signing them and kissing them only, saying nothing except, Let us pray to the Lord, over each vestment.

The reader reads the Trisagion, Our Father. . .,  then Lord, have mercy, twelve times, O Most Holy Trinity. . The priest says: Wisdom, the choir: It is truly meet. . ., the priest: Most holy Theotokos, save us; the choir: More honorable than the Cherubim ... ; the priest: Glory to thee, O Christ God, our Hope, glory to thee; choir: Glory ... Now and .. . Lord, have mercy. thrice, and Bless, and the priest gives the lesser dismissal.

THE DIVINE LITURGY OF THE PRESANCTIFIED GIFTS
The Curtain is opened. The priest and the deacon make three reverences before the holy table, saying only: O God, cleanse thou me a sinner and have mercy on me. And they kiss the holy Gospel, the holy table, and the cross on the holy table. And the deacon, taking the priest's leave, goes out and stands in his customary place, and exclaims:

Deacon: Bless, master. (Said only if a deacon serve)

The priest, with uncovered head, lifts the Holy Gospel with both hands, and makes the sign of the Cross over the antimins, saying aloud:

Priest: Blessed is the Kingdom of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages.

Choir: Amen.

And then the reader:  O Come, let us worship. . . ''thrice, and he reads the Introductory Psalm. The priest goes out of the Altar, and standing before the holy doors, with head uncovered, says the Prayers of Light, that is, of Vespers, beginning with the fourth prayer, the first three being said after the litanies.''

Fourth Prayer
O Thou Who art praised in song with the perpetual hymns and unceasing doxologies of the holy hosts, fill our mouth with Thy praise, that we may magnify Thy holy name. And grant unto us a portion and an inheritance with all that truly fear Thee and keep Thy commandments, through the intercessions of the holy Theotokos and all Thy saints.

For unto Thee is due all glory, honor, and worship: to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages. Amen.

Fifth Prayer
O Lord, O Lord, Who holdest all things in the most pure hollow of Thy hand, Who art long-suffering toward us all and repentest Thee at our wickedness, remember Thy compassion and Thy mercy. Visit us with Thy goodness, and grant unto us during the remainder of the present day, by Thy grace, to flee the various snares of the evil one, and keep our life unassailed through the grace of Thine All-Holy Spirit.

Through the mercy and love for mankind of Thine Only-begotten Son, with Whom Thou art blessed, together with Thine all-holy and good and life creating Spirit, now and ever, and unto the ages of ages. Amen.

Sixth Prayer
O God, great and wondrous, who with unsearchable goodness and abundant providence orderest all things, and grantest unto us earthly good things; Who hast given us a pledge of the promised kingdom through the good things already bestowed upon us; and hast made us to shun all evil during that part of the day which is past: grant us also to fulfill the remainder of this day blamelessly before Thy holy glory; to hymn Thee, our only good and man-loving God.

For Thou art our God, and unto Thee do we send up glory: to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages. Amen.

Seventh Prayer
O great and most high God, Who alone hast immortality, and dwellest in light unapproachable; who hast fashioned all creation in wisdom; Who hast divided the light from the darkness, and hast set the sun for dominion of the day, the moon and stars for dominion of the night, Who hast vouchsafed unto us sinners at this present hour to come before Thy presence with thanksgiving and to offer unto Thee evening doxology: do Thou Thyself, O Lover of mankind, direct our prayer as incense before Thee and accept it as a sweet-smelling savor; grant unto us that the present evening and the coming night be peaceful. Clothe us with the armor of light. Deliver us from the terror by night and from everything that walketh in darkness. And grant that the sleep which Thou hast given for the repose of our infirmity may be free from all fantasies of the devil. Yea, O Master, Giver of good things, may we, being moved to compunction upon our beds, remember Thy name in the night, and, enlightened by meditation on Thy commandments, arise in joyfulness of soul to the glorification of Thy goodness, offering prayers and supplications to Thy lovingkindness for our own sins and for those of all thy people, whom do Thou visit in mercy, through the intercessions of the holy Theotokos.

For a good God art Thou, and the Lover of mankind, and unto Thee do we send up glory: to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages. Amen. ''Having completed the prayers, the priest returns to the Altar, through the south door and stands before the Holy Table, where he may again cover his head. The deacon asks the priest’s blessing and, having received it, goes out the north door to his usual place and at the conclusion of the Introductory Psalm, the deacon says the litany:''

Deacon: In peace let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: For the peace from above, and the salvation of our souls, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: For the peace of the whole world, the good estate of the holy churches of God, and the union of all, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: For this holy temple, and for them that with faith, reverence, and the fear of God enter herein, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: For our Great Lord and Father, His Holiness, Patriarch N.; for our lord the Very Most Reverend Metropolitan N., First Hierarch of the Russian Church Abroad; for our lord the Most Reverend (Archbishop or Bishop N.); for the venerable priesthood, the diaconate in Christ, for all the clergy and people, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: For this land, its authorities and armed forces, let us pray to the Lord.

Choir: Lord, have mercy

Deacon: For the God-preserved Russian Land and its Orthodox people both in the homeland and in the diaspora, and for their salvation, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: That He may deliver His people from enemies both visible and invisible, and confirm in us oneness of mind, brotherly love and piety, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: For this city (or this town, or this holy monastery), for every city and country, and the faithful that dwell therein, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: For seasonable weather, abundance of the fruits of the earth, and peaceful times, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: For travelers by sea, land and air; for the sick, the suffering, the imprisoned, and for their salvation, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: That we may be delivered from all tribulation, wrath, and necessity, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: Help us, save us, have mercy on us, and keep us, O God, by Thy grace.

Choir: Lord, have mercy.

Deacon: Calling to remembrance our most holy, most pure, most blessed, glorious Lady Theotokos and Ever-Virgin Mary with all the saints, let us commit ourselves and one another and all our life unto Christ our God.

Choir: To Thee, O Lord.

The Prayer of the First Antiphon (the First of the Vespers Prayers):

O Lord, compassionate and merciful, long-suffering and plenteous in mercy, give ear unto our prayer and attend to the voice of our supplication; work in us a sign unto good; guide us in Thy way, that we may walk in Thy truth; gladden our hearts, that we may fear Thy holy name; for Thou art great and workest wonders, Thou alone art God, and there is none like unto Thee among the gods, O Lord, strong in mercy and good in might, to help and comfort, and to save all that hope in Thy holy name.

Priest: For unto Thee is due all glory, honor and worship; to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages.

Choir: Amen.

And after the exclamation, the 18th kathisma is read: Unto the Lord in mine affliction have I cried... ''and reverences are made at Alleluia. At each antiphon, there is a little litany by the deacon with an exclamation by the priest.''

''After making two prostrations, the Priest unfolds the Antimins, and sets the holy diskos thereon. Then he opens the artophorion, and places the Presanctified Lamb upon the diskos, censes the gifts, and makes a prostration.''

''After the reading of the first stasis of the Kathisma, the deacon receives the priest blessing, bows to him, and leaves the Altar through the north door. He bows at his place before the Holy Doors, and says the Little Litany:''

Deacon: Again and again, in peace let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: Help us, save us, have mercy on us, and keep us, O God, by Thy grace.

Choir: Lord, have mercy.

Deacon: Calling to remembrance our most holy, most pure, most blessed, glorious Lady Theotokos and Ever-Virgin Mary with all the saints, let us commit ourselves and one another and all our life unto Christ our God.

Choir: To Thee, O Lord.

The Prayer of the Second Antiphon (the Second of the Vespers Prayers):
O Lord, rebuke us not in Thine anger, nor chasten us in Thy wrath, but deal with us according to Thy mercy, O Physician and Healer of our souls. Guide us unto the haven of Thy will; enlighten the eyes of our hearts to the knowledge of Thy truth; and grant unto us that the remainder of the present day and the whole time of our life may be peaceful and sinless, through the intercessions of the holy Theotokos and of all the saints.

Priest: For Thine is the dominion, and Thine is the kingdom, and the power, and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages.

Choir: Amen.

''After making two prostrations, The Priest, accompanied by the Deacon holding a candle, or alone, censes the holy table, going around it three times. After this, a final prostration is made.''

At the conclusion of the Second Antiphon, the Small Litany:

Deacon: Again and again, in peace let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: Help us, save us, have mercy on us, and keep us, O God, by Thy grace.

Choir: Lord, have mercy.

Deacon: Calling to remembrance our most holy, most pure, most blessed, glorious Lady Theotokos and Ever-Virgin Mary with all the saints, let us commit ourselves and one another and all our life unto Christ our God.

Choir: To Thee, O Lord.

The Prayer of the Third Antiphon (the Third of the Vesper Prayers)
O Lord our God, remember us, Thy sinful and  unprofitable servants, when we call upon Thy holy, venerable name, and turn us not away in shame from the expectation of Thy mercy; but grant us, O Lord, all our petitions, which are unto salvation, and vouchsafe us to love and fear Thee with our whole heart, and to do Thy will in all things.

Priest: For a good God art Thou, and the Lover of mankind, and unto Thee do we send up glory: to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages.

Choir: Amen.

''The Curtain is closed. The Priest makes three prostrations before the Holy Gifts, sets the diskos on his head, and carries it to the Table of Oblation, preceded by the Deacon with a candle and the censer. They go around the Holy Table to the Table of Oblation by way of the High Place. Then, on the Table of Oblation he pours wine and water into the chalice, censes the star-cover and the veils and, and covers with it the diskos and the chalice, while saying:''

Through the prayers of our holy fathers, O Lord Jesus Christ our God, have mercy on us.

The priest places a candle before the Table of Oblation, takes the censer and censes the Gifts.

The Curtains are opened. Then he goes to the Holy Table, folds the Antimins, and sets the Gospel thereon.

At the conclusion of the Third Antiphon, the Small Litany:

Deacon: Again and again, in peace let us pray to the Lord.

Choir: Lord, have mercy.

Deacon: Help us, save us, have mercy on us, and keep us, O God, by Thy grace.

Choir: Lord, have mercy.

Deacon: Calling to remembrance our most holy, most pure, most blessed, glorious Lady Theotokos and Ever-Virgin Mary with all the saints, let us commit ourselves and one another and all our life unto Christ our God.

Choir: To Thee, O Lord.

Priest: For Thou art our God, the God Who hath mercy and saveth, and unto Thee do we send up glory: to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages.

Choir: Amen.

After the kathisma, the Lord, I have cried ''is sung, and the deacon censes in the usual order. When the singers begin'' Glory... Now and. . ., ''the holy doors are opened. The entrance is made with the censer. When the Gospel is to be read, on the feast of the temple, or of a saint, or in Passion Week, then the entrance is made with the Gospel Book. The deacon says quietly to the priest:'' Let us pray to the Lord. And the priest reads the prayer of the entrance.

Prayer of the Entrance:
Evening, morning, and noonday we praise Thee, we bless Thee, we give thanks unto Thee, and we pray Thee, O Master of all: Direct our prayer as incense before Thee, and incline not our hearts unto words or thoughts of evil, but deliver us from all that hunt after our souls; for unto Thee, O Lord, O Lord, are our eyes, and in Thee have we hoped, let us not be put to shame, O our God.

For unto Thee is due all glory, honor, and worship: to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages. Amen.

After the conclusion of the stichera, the deacon or the priest exclaims, saying:

Wisdom. Let us attend.

The choir sings, O Joyous Light. ..

The Priest and the Deacon now go to the High Place.

Deacon:  Let us attend.

Priest:  Peace be unto all.

Deacon:  Wisdom. Let us attend.

Reader:  In the ___ Tone.

The Choir and the Reader alternate the chanting of the Prokimenon in the usual manner.

Deacon:  Wisdom.

Reader: The reading is from Genesis (Exodus).

Deacon:  Let us attend.

''The Royal Doors are closed as the Reader reads the appointed selection. A candle is placed on the Gospel book. When the reading is concluded, the Royal Doors are opened.''

Deacon:  Let us attend.

Reader:  In the ___ Tone.

The Choir and the Reader alternate the chanting of the Prokimenon in the usual manner.

Deacon:  Command!

Priest:  Wisdom. Aright.

The priest turns to the people, holding the censer and the lighted candle in both hands (or in only his right hand), and he says aloud:

Priest:  The Light of Christ illumineth all.

The priest blesses the people with the censer and the candle, as they prostrate themselves.

Deacon:  Wisdom.

(The Royal Doors are closed)

Reader:  The reading is from Proverbs (Job).

Deacon:  Let us attend.

''Then the Reader reads the appointed selection. When he has finished, the Priest says:''

Priest:  Peace be unto thee.

Reader: And to thy spirit.

Deacon:  Wisdom!

(The Royal Doors are opened)

The priest censes before the holy Table.

The reader sings:

Let my prayer be set forth as incense before Thee, the lifting up of my hands as an evening sacrifice.

''And after the reader sings, the choir sings the same. Then the reader, Stichos 1:''

Lord, I have cried unto Thee, hearken unto me; attend to the voice of my supplication when I cry unto Thee.

Choir: Let my prayer be set forth as incense before Thee, the lifting up of my hands as an evening sacrifice.

Reader: Set, O Lord, a watch before my mouth, and a door of enclosure round about my lips.

Choir: Let my prayer be set forth as incense before Thee, the lifting up of my hands as an evening sacrifice.

Reader: Incline not my heart unto words of evil, to make excuse with excuses in sins.

Choir: Let my prayer be set forth as incense before Thee, the lifting up of my hands as an evening sacrifice.

And again the reader sings:

Let my prayer be set forth as incense before Thee, the lifting up of my hands as an evening sacrifice.

Choir: Let my prayer be set forth as incense before Thee, the lifting up of my hands as an evening sacrifice.

It should be noted that when the reader sings Let my prayer be set forth as incense before thee, ''all the people in the temple and in the sanctuary remain on their knees in prayer. When he begins'' The lifting up of my hands. . . ''they stand. At the singing of'' Let my prayer be set forth. . . ''after the other verses, all those on the same side as the choir singing, stand, while the other choir and the people on the corresponding side kneel. The priest, standing before the holy table in the sanctuary, takes the censer and censes. When they sing'' Incline not my heart. . ., ''he goes to the prothesis and censes the Presanctified Gifts. At the last “Let my prayer be set forth,”  he gives up the censer, returns to the Holy Table, and he himself kneels praying.''

At the completion of the above, we make three reverences, saying the Prayer of St. Ephrem of Syria:

O Lord and Master of my life, a spirit of idleness, despondency, ambition, and idle talking give me not. Prostration

But rather a spirit of chastity, humble-mindedness, patience, and love bestow upon me Thy servant. Prostration

Yea, O Lord King, grant me to see my own failings and not condemn my brother; for blessed art Thou unto the ages of ages. Amen. Prostration

If it is not a feast of a saint or of the Temple, the doors are shut immediately after this prayer.

If it is the feast of a saint, or if the feast of the temple occurs on a fasting day, then the deacon or the priest says:

Let us attend.

And the priest exclaimeth:

Peace be unto all.

And the reader saith: And to thy spirit.

And again the deacon:

Wisdom!

And the reader the prokimenon from the Psalms of David.

And then the deacon:

Wisdom!

And the reader, the title of the Epistle:

The Reading is from the Epistle of the holy Apostle Paul to the Romans, or to the Corinthians, or to the Romans, or to the Galatians.

And again the deacon: Let us attend!

And when the Epistle is concluded, the priest saith:

Peace be unto thee.

And the reader: And to thy spirit.

Deacon:  Wisdom!

And the reader:  Alleluia.

While the Alleluia is being chanted, the deacon taking the censer and incense, approacheth the priest, and taking a blessing from him, censeth the Holy Table round about, and the whole altar, and the priest.

And the priest saith this prayer:

The Prayer before the Gospel:
Shine forth within our hearts the incorruptible light of Thy knowledge, O Master, Lover of mankind, and open the eyes of our mind to the understanding of the preaching of Thy Gospel; instill in us also the fear of Thy blessed commandments, that, trampling down all lusts of the flesh, we may pursue a spiritual way of life, being mindful of and doing all that is well-pleasing unto Thee. For Thou art the enlightenment of our souls and bodies, O Christ our God, and unto Thee do we send up glory, together with Thine unoriginate Father, and Thy Most-holy and good and life-creating Spirit, now and ever and unto the ages of ages. Amen.

The deacon, having put away the censer in the usual place, approacheth the priest, and bowing his head to him, holdeth the Holy Gospel with his orarion in the tip of his fingers, at the Holy Altar, saith [in current practice the deacon is already outside the holy doors, holding the Gospel upright on the analogion]:

Bless, master, the bringer of the good tidings of the holy Apostles and Evangelist N.

The priest, signing him with the sign of the Cross, saith:

May God, through the intercessions of the holy glorious, all-praised Apostle and Evangelist N., give speech with great power unto thee that bringest good tidings, unto the fulfillment of the Gospel of His beloved Son, our Lord Jesus Christ.

And the deacon having said: Amen, ''and having venerated the Holy Gospel, taketh it, and goeth out through the holy doors, candles preceding him, and goeth forth and standeth on the ambo, or on the appointed place. And the priest, standing before the Holy Table [in current practice, behind the Holy Table, at the south side of the high place], and looking toward the west, exclaimeth:''

Wisdom! Aright! Let us hear the Holy Gospel.

Then:  Peace be unto all.

Choir: And to thy spirit.

Deacon: The Reading is from the Holy Gospel according to N.

Choir:  Glory to Thee, O Lord, glory to thee.

Priest:  Let us attend.

If there be two deacons, one may say:

Wisdom, aright, then also Let us attend.

When the Gospel is concluded, the priest saith:  Peace be unto thee that bringest good tidings.

Choir:  Glory to Thee, O Lord, glory to Thee.

The Gospel is stood upright.

The holy doors are closed, and the deacon says the litany:

Deacon:  Let us all say with our whole soul and with our whole mind, let us say.

Choir: Lord, have mercy.

Deacon: O Lord Almighty, the God of our fathers, we pray Thee, hearken and have mercy.

Choir: Lord, have mercy.

Deacon:  Have mercy on us, O God, according to Thy great mercy, we pray Thee, hearken and have mercy.

Choir: Lord, have mercy. Thrice.

''The priest partly unfolds the antimins. The upper portion is left folded.''

Deacon:  Again we pray for our Great Lord and Father, His Holiness, Patriarch N.; for our lord the Very Most Reverend Metropolitan N., First Hierarch of the Russian Church Abroad; for our lord the Most Reverend (Archbishop or Bishop N., whose diocese it is) and all our brethren in Christ.

The priest kisses the names of the bishop on the antimins.

Choir: Lord, have mercy. Thrice.

The Prayer of Fervent Supplication
O Lord our God, accept this fervent supplication from Thy servants, and have mercy on us according to the multitude of Thy mercies, and send down Thy compassions upon us, and upon all Thy people that await of Thee abundant mercy.

Deacon:  Again we pray for this land, its authorities and armed forces.

Choir: Lord, have mercy. Thrice.

Deacon:  Again we pray for the God-preserved Russian Land and its Orthodox people both in the homeland and in the diaspora and for their salvation.

Choir: Lord, have mercy. Thrice.

Deacon:  Again we pray to the Lord our God that He may deliver His people from enemies visible and invisible, and confirm in us oneness of mind, brotherly love and piety.

Choir: Lord, have mercy. Thrice.

Deacon:  Again we pray for our brethren, the priests, priestmonks, and all our brethren in Christ.

Choir: Lord have mercy. Thrice. Deacon:  Again we pray for the blessed and ever-memorable, holy Orthodox patriarchs; for pious kings and right-believing queens; and for the founders of this holy temple (if it be a monastery: this holy monastery): and for all our fathers and brethren gone to their rest before us, and the Orthodox here and everywhere laid to rest.

Choir: Lord, have mercy. Thrice.

Here may be inserted various additional petitions, i.e., for the ill and afflicted, the newly-baptized, etc.

Deacon:  Again we pray for them that bring offerings and do good works in this holy and all-venerable temple; for them that minister and them that chant, and for all the people here present, that await of Thee great and abundant mercy.

Choir: Lord, have mercy. Thrice.

Priest: For a merciful God art Thou, and the Lover of mankind, and unto Thee do we send up glory: to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages.

Choir: Amen.

Then the deacon says this litany:

Deacon: Pray, ye catechumens, to the Lord.

Choir: Lord, have mercy.

Deacon:  Ye faithful, for the catechumens let us pray, that the Lord will have mercy on them.

Choir: Lord, have mercy.

Deacon:  That He will catechize them with the word of Truth.

Choir: Lord, have mercy.

Deacon:  That He will reveal unto them the Gospel of righteousness.

Choir: Lord, have mercy.

Deacon:  That He will unite them to His Holy, Catholic, and Apostolic Church.

Choir: Lord, have mercy.

Deacon:  Save them, have mercy on them, help them, and keep them, O God, by Thy grace.

Choir: Lord, have mercy.

Deacon:  Ye catechumens, bow your heads unto the Lord.

Choir: To Thee, O Lord.

The Prayer for the Catechumens:
O God our God, the Creator and Maker of all things, who willest that all men should be saved, and should come unto the knowledge of the truth, look upon thy servants the catechumens and deliver them from their former delusion and from the wiles of the adversary. And call them unto life eternal, illumining their souls and bodies and numbering them with thy rational flock, which is called by thy holy name. Amen.

Here the last edge of the antimension is spread out [some do this at “That He will reveal unto them the Gospel of righteousness].

Exclamation:
That they also with us may glorify Thy most honorable and majestic name: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages.

Choir: Amen.

The priest maketh the sign of the Cross over the antimension with the sponge, which then kisseth, and layeth on one side.

Deacon: As many as are catechumens, depart; catechumens, depart; as many as are catechumens, depart; let none of the catechumens remain; as many as are of the faithful, again and again, in peace let us pray to the Lord.

Choir: Lord, have mercy.

''The above dismissal is said only until Wednesday of the fourth week of the Fast. Beginning with Wednesday of Mid-fast, after the priest says'' “That they also with us may glorify. . .,” the following petitions are said by the deacon:

As many as are catechumens, depart. Catechumens, depart. As many as are preparing for illumination, draw near. Pray, ye who are preparing for illumination.

Choir: Lord, have mercy.

Deacon: Ye faithful, for the brethren who are preparing for holy illumination and for their salvation, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon:  That the Lord our God may establish and strengthen them.

Choir: Lord, have mercy.

Deacon: That He may enlighten them with the light of knowledge and piety.

Choir: Lord, have mercy.

Deacon:  That He may vouchsafe unto them in due time the laver of regeneration, the forgiveness of sins, and the robe of incorruption.

Choir: Lord, have mercy.

Deacon:  That He may beget them by water and the Spirit.

Choir: Lord, have mercy.

Deacon:  That He may bestow upon them the perfection of the faith.

Choir: Lord, have mercy.

Deacon:  That He may number them with His holy and elect flock.

Choir: Lord, have mercy.

Deacon: Save them, have mercy on them, help them, and keep them, O God, by thy grace.

Choir: Lord, have mercy.

Deacon: Ye that are preparing for illumination, bow your heads unto the Lord.

Choir: To thee, O Lord.

Prayer for Those who are Making Ready for Holy Illumination
Show the light of thy countenance, O God, upon those who are preparing for holy illumination, and who desire to put away the defilement of sin. Enlighten their understanding. Establish them in the faith. Strengthen them in hope. Perfect them in Love. Make them honorable members of Thy Christ, who gave himself a ransom for our souls.

Exclamation:
For thou art our Illumination, and unto thee do we send up glory, to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages.

Choir: Amen.

Deacon:  As many as are preparing for illumination, depart; ye who are preparing for illumination, depart; as many as are catechumens, depart. Let none of the  catechumen remain. As many as are of the faithful, again and again in peace let us pray to the Lord.

Choir: Lord, have mercy.

First Prayer of the Faithful
O God, great and worthy to be praised, who through the life-giving death of Thy Christ hast translated us from corruption to incorruption: Deliver thou all our senses from deadly passions; setting over them as a good ruler the understanding that is in us. Let our eye have no part in any evil sight; let our hearing be inaccessible to all idle words; and let our tongue be purged from unseemly speech. Purify our lips which praise thee, O Lord. Make our hands to abstain from evil deeds and to work only such things as are acceptable unto thee, establishing all our members and our minds by thy grace.

Deacon:  Help us, save us, have mercy on us, and keep us, O God, by Thy grace.

Choir: Lord, have mercy.

Deacon:  Wisdom!

The priest’s exclamation:
For unto Thee is due all glory, honor and worship: to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages.

Choir: Amen.

Deacon:  Again and again, in peace let us pray to the Lord.

Choir: Lord, have mercy.

When a priest serveth alone, these are not said:

Deacon:  For the peace from above, and the salvation of our souls, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon:  For the peace of the whole world, the good estate of the holy churches of God, and the union of all, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon:  For this holy temple, and for them that with faith, reverence, and the fear of God enter herein, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon:  That we may be delivered from all tribulation, wrath, and necessity, let us pray to the Lord.

Choir: Lord, have mercy.

The Second Prayer of the Faithful:
O Master, holy and exceeding good, we beseech Thee, who art rich in mercy, that thou wilt show compassion on us sinners, and render us worthy to receive Thine Only-begotten Son and our God, the King of Glory. For behold, His most pure Body and His life-creating Blood, entering at this present hour, are about to be set forth upon this mystical Altar, invisibly escorted by a great multitude of the Heavenly Host. Enable us to partake of them in blamelessness; that, the eyes of our understanding being enlightened thereby, we may become children of the light and of the day.

Deacon:  Help us, save us, have mercy on us, and keep us, O God, by Thy grace.

Choir: Lord, have mercy.

Deacon:  Wisdom!

The priest saith the exclamation:

Through the gift of Thy Christ, with whom thou art blessed, together with thine all-holy, and good, and life-creating Spirit, now and ever, and unto ages of ages.

Choir: Amen.

Here the Royal Doors are opened.

And the Choir sings:

Now the Powers of heaven with us invisibly do minister. For, lo! the King of Glory entereth now. Behold, the mystical sacrifice, all accomplished, is ushered in.

And after the Entrance, which is done in silence, the Choir sings: Let us with faith and love draw near, that we may become partakers of life eternal. Alleluia. Alleluia. Alleluia.

''While this is being sung, the deacon enters the sanctuary on the north door, opens the holy doors, and censes the holy table, the holy prothesis, and the priest. And standing together, they say'' Now the Powers of heaven. . . thrice, the priest saying the first part, and the deacons saying the second, as at the Cherubic hymn.

And having made three prostrations, they go to the prothesis, and the priest makes three bows, saying:

O God, cleanse me a sinner.

''Then, the priest takes the censer from the deacon, and censes the holy Gifts thrice. He returns the censer to the deacon. The deacon removed the candle from before the table of oblation. The priest takes the aer, and lays it on the shoulder of the deacon; then he takes the holy diskos with the Divine Mysteries in his right hand, and holds it on his own head; he takes the chalice containing the wine in his left hand and holds it before his chest.''

''If there are concelebrating priests, the senior priest places the diskos with the Presanctified Gifts on his head. The priest second in rank takes the chalice, and holds it before his chest.''

''The deacon, with the censer only, goes ahead, censing frequently. As they go, they say nothing. And, having entered, the priest places the Mysteries as usual on the holy table, and he takes the veils from the holy Gifts and covers them with the aer, saying nothing over them. He only censes them.''

Then the Priest says aloud, the Prayer of St. Ephrem the Syrian; and makes the prescribed reverences, the People kneeling with him.

O Lord and Master of my life, a spirit of idleness, despondency, ambition, and idle talking give me not. Prostration

But rather a spirit of chastity, humble-mindedness, patience, and love bestow upon me Thy servant. Prostration

Yea, O Lord King, grant me to see my own failings and not condemn my brother; for blessed art Thou unto the ages of ages. Amen. Prostration

Then the holy doors are closed, and the curtain is drawn halfway.

Then the deacon, taking the priest's leave, goes out to the usual place and says these petitions:

Deacon: Let us complete our evening prayer unto the Lord.

Choir: Lord, have mercy.

Deacon:  For the precious gifts set forth and presanctified, let us pray to the Lord.

Choir: Lord, have mercy.

Deacon:  That our God, the Lover of mankind, having accepted them upon His holy and most heavenly and noetic altar as an odor of spiritual fragrance, will send down upon us divine grace and the gift of the Holy Spirit, let us pray.

Choir: Lord, have mercy.

Deacon:  That we may be delivered from all tribulation, wrath, and necessity, let us pray to the Lord.

Choir: Lord, have mercy.

The priest prays secretly:

O God of ineffable and invisible Mysteries, with whom are the hidden treasures of wisdom and knowledge, who hast revealed unto us the service of this Ministry, and hast appointed unto us sinners, through Thy great love towards mankind, to offer unto Thee gifts and sacrifices for our own sins, and for the errors of Thy people: Do Thou, the same Invisible King, who doest things great and inscrutable, glorious and marvelous, which cannot be numbered, look upon us, thine unworthy servants who stand at this Holy Altar as at Thy Cherubic throne, upon which lieth Thine Only-begotten Son and our God, in the dread Mysteries set forth thereon; and having delivered us and all Thy faithful people from every impurity, hallow all our souls and bodies with the sanctification which cannot be taken away. That partaking with a pure conscience, with faces unashamed, with hearts illumined, of these divine, consecrated Gifts, and being quickened through them, we may be united unto Thy Christ Himself, our true God, who hath said: Whoso eateth my flesh and drinketh my blood abideth in me and I in him; that Thy Word, O Lord, making its abode in us and accompanying our path, we may become the temple of Thine all-holy and worshipful Spirit, redeemed from every wile of the Devil, wrought either by deed or word or thought; and may obtain the good things promised unto us, with all Thy saints, who in all the ages have been acceptable in Thy sight.

Deacon:  Help us, save us, have mercy on us, and keep us, O God, by Thy grace.

Choir: Lord, have mercy.

Deacon:  That the whole evening may be perfect, holy, peaceful and sinless, let us ask of the Lord.

Choir: Grant this, O Lord.

Deacon:  An angel of peace, a faithful guide, a guardian of our souls and bodies, let us ask of the Lord.

Choir: Grant this, O Lord.

Deacon:  Pardon and remission of our sins and offences, let us ask of the Lord.

Choir: Grant this, O Lord.

Deacon:  Things good and profitable for our souls, and peace for the world, let us ask of the Lord.

Choir: Grant this, O Lord.

Deacon:  That we may complete the remaining time of our life in peace and repentance, let us ask of the Lord.

Choir: Grant this. O Lord.

Deacon:  A Christian ending to our life, painless, blameless, peaceful, and a good defense before the dread judgment seat of Christ, let us ask.

Choir: Grant this, O Lord.

Deacon:  Calling to remembrance our most holy, most pure, most blessed, glorious Lady Theotokos and Ever-Virgin Mary with all the saints, let us commit ourselves and one another and all our life unto Christ our God.

Choir: To Thee, O Lord.

Priest:  And vouchsafe us, O Master, with boldness and without condemnation to dare to call upon Thee the heavenly God as Father, and to say:

The deacon binds his orarion about him in the form of a cross.

People: Our Father, who art in the Heavens,* hallowed be Thy name, Thy Kingdom come, * Thy will be done on earth as it is in heaven, * Give us this day our daily bread, * and forgive us our debts, as we forgive our debtors; * and lead us not into temptation, * but deliver us from the evil one.

Priest: For Thine is the kingdom, and the power, and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages.

Choir: Amen.

Priest:  Peace be unto all.

Choir: And to thy spirit.

Deacon:  Let us bow our heads unto the Lord.

Choir: To Thee, O Lord.

O God, who alone art good and of tender compassion; who dwellest on high and regardest the humble of heart: Look with the eye of Thy tender loving-kindness upon all Thy people, and preserve them. And graciously enable us all to partake without condemnation of these Thy life-creating Mysteries: for unto Thee have we bowed our heads, in the hope of Thy rich mercies.

Priest: Through the grace and compassions and love for mankind of Thine Only-begotten Son, with Whom Thou art blessed, together with Thy most holy, and good, and life-creating Spirit, now and ever, and unto the ages of ages.

Choir: Amen.

The priest prays:

Hear us, O Lord Jesus Christ our God, from Thy holy dwelling-place, and from the glorious throne of Thy kingdom; and come and cleanse us, O thou who sittest on high with the Father, and art here invisibly present with us: and graciously vouchsafe, by Thy mighty hand to impart unto us Thy most holy Body, and Thy most precious Blood, and by us, to all Thy people.

Then the priest boweth, and the deacon, standing before the Holy Doors, shall repeat, secretly, thrice:

O God, cleanse me a sinner, and have mercy on me.

Then the Priest, the Holy Gifts being still covered, places his hands beneath the large veil and touches the Life-creating Bread with great reverence and fear – not elevating the lamb as he does so. Then the Deacon says:

Let us attend.

And the priest, exclaims:

The Presanctified Holy things are for the holy.

Choir: One is Holy, One is Lord, Jesus Christ, to the glory of God the Father. Amen.

And then the choir sings the communion hymn, “O taste and see…”

''The curtain is drawn. Then the priest lays aside the holy aer. The deacon enters the sanctuary, and, standing close to the priest, says:''

Break the Holy Bread, master.

The priest breaks it, with great heed, into four parts, saying:

Broken and distributed is the Lamb of God: broken, yet not divided; ever eaten, though never consumed, but sanctifying them that partake thereof.

And he puts a portion into the chalice, saying nothing. Then the deacon pours warm water into the chalice, saying nothing, and stands a little apart.

[According to custom the priest says this prayer:

Remit, pardon, forgive, O God, our offenses, both voluntary and involuntary, in deed and word, in knowledge and ignorance, by day and by night, in mind and thought; forgive us all things, for Thou art good and the Lover of mankind.]

Then, the priest says:

Deacon, draw nigh.

And approaching, the deacon makes a bow, reverently, asking forgiveness, and having kissed the Holy Table, says:

Behold, I approach unto the Immortal King and our God.

Impart unto me, Master, the precious and holy Body and Blood of our Lord and God and Savior Jesus Christ.

And the priest shall give him a portion of the Holy Mysteries, and shall say:

To the sacred Deacon N., is imparted the precious and holy and most pure Body and Blood of our Lord and God and Savior Jesus Christ, unto the remission of his sins, and life everlasting.

And the deacon, having kissed his hand, withdraws and stands behind the holy table, and bowing his head, he prays, like the priest, saying, I believe, O Lord... and the rest.

Likewise, the priest, taking a portion of the holy Mysteries, says:

Behold, I approach unto the Immortal King and our God.

The precious and most holy Body and Blood of our Lord and God and Savior Jesus Christ is imparted unto me, the Priest N., unto the remission of my sins, and life everlasting.

And bowing his head, he prayeth, saying:

I believe, O Lord, and I confess that Thou art truly the Christ, the Son of the living God, Who didst come into the world to save sinners, of whom I am chief. Moreover, I believe that this is truly Thy most pure Body, and that this is truly Thine Own Precious Blood. Wherefore, I pray Thee: Have mercy on me and forgive me my transgressions, voluntary and involuntary, in word and in deed, in knowledge and in ignorance. And vouchsafe me to partake without condemnation of Thy most pure Mysteries unto the remission of sins and life everlasting. Amen.

Of Thy Mystical Supper, O Son of God, receive me today as a communicant; for I will not speak of the Mystery to Thine enemies, nor will I give Thee a kiss as did Judas, but like the Thief do I confess Thee: Remember me, O Lord, in Thy kingdom.

Let not the communion of Thy Holy Mysteries be unto me for judgment or condemnation, O Lord, but for healing of soul and body.

And thus they partake of the holy Mysteries with awe and all godly fear.

Then the priest, taking the sponge, wipes his hand, saying: Glory to thee, O God. ''thrice. And having kissed the sponge, he lays it in its place. Then, if serving with a deacon, taking the holy chalice with the communion cloth in both hands, he drinks from it, saying nothing. Then he wipes his mouth and the holy chalice with the veil, which is in his hands, and sets the holy chalice on the holy table. And having taken the antidoron, he washes his hands and lips. And the deacon does not drink from the cup at this time, but after the Prayer behind the Ambo, and after consuming the remaining particles of the holy Mysteries.''

Then the priest shall recite:

We give thanks unto Thee, O God, the Savior of all men, for all the good things which Thou hast vouchsafed unto us, and for the Communion of the Holy Body and Blood of Thy Christ. And we beseech Thee, O Lord, who lovest mankind, to keep us under the shelter of Thy wings. And grant that, even to our last breath, we may worthily partake of Thy Holy Things, unto the enlightenment of soul and body, and unto the inheritance of the kingdom of heaven.

If a priest serves alone without a deacon, then, after having partaken of the holy Mysteries, he does not drink from the cup, nor does he take the antidoron, but only after the completion of the Liturgy and after consuming the holy Mysteries.

The deacon, then, taking the holy diskos, brings it up over the holy chalice and puts the Holy Things into it, and, having made three reverences, he opens the holy doors, and taking the holy chalice, says:

With fear of God and with faith, draw nigh.

''And the Communion is administered as usual. (As a rule, infants are not admitted to this Communion)''

The choir sings:

I will bless the Lord at all times; his praise shall continually be in my mouth.

''Then those that desire to partake draw nigh. And they come one by one, and bow down with all compunction and fear, having their arms folded on their breast. And in this manner they receive the Holy Mysteries, after the priest hath said aloud the prayer:'' I believe, O Lord, and I confess…

And as he communicateth each one, the priest saith:

The servant (or handmaid) of God, N., partaketh of the precious and holy Body and Blood of our Lord God and Savior Jesus Christ, unto the remission of sins and life everlasting.

And the deacon wipeth the communicant’s lips with the cloth, and the communicant kisseth the holy cup, and bowing, withdraweth.

And in this manner do all partake.

And the priest shall set the Chalice on the Holy Table, and shall bless the people, saying:

Save O God, Thy people and bless Thine inheritance.

Choir: Taste ye the heavenly Bread and the Cup of Life, and see that the Lord is good. Alleluia, alleluia, alleluia.

''And the priest turneth back to the Holy Table, and censeth it thrice, saying secretly:

Be Thou exalted above the heavens, O God, and Thy glory above all the earth.

And the priest, having censed the Holy Things, gives the censer to the deacon, and, having taken the holy diskos, he sets it on the deacon's head, and the deacon, taking it with reverence, shall look out the doors saying nothing, and go forth to the prothesis and shall set it down.

The priest, having made a reverence, takes the holy chalice, and, turning toward the doors, looks toward the people, saying secretly:

Blessed is our God,

And exclaiming:

Always, now and ever, and unto ages of ages.

And he takes the Holy Things to the prothesis.

Choir: Amen.

''Choir: Amen. Let our mouth be filled with Thy praise, O Lord, that we may hymn Thy glory, for Thou hast vouchsafed us to partake of Thy holy, divine, immortal and life-creating Mysteries. Keep us in Thy holiness, that we may meditate on Thy righteousness all the day long. Alleluia, alleluia, alleluia.''

And the deacon having come out by the north door, and having stood in the usual place, saith:

Aright! Having partaken of the divine, holy, most pure, immortal, heavenly, and life-creating, fearful Mysteries of Christ, let us worthily give thanks unto the Lord.

Choir: Lord, have mercy.

Deacon:  Help us, save us, have mercy on us, and keep us, O God, by Thy grace.

Choir: Lord, have mercy.

Deacon:  Having asked that the whole evening may be perfect, holy, peaceful and sinless, let us commit ourselves and one another and all our life unto Christ our God.

Choir: To Thee, O Lord.

The priest, having folded the antimins, and holding the Gospel upright, maketh over the antimins the sign of the Cross [with the Gospel, before laying it upon the antimension]

He exclaimeth:

For Thou art our sanctification, and unto Thee do we send up glory: to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages.

Choir: Amen.

Priest:  Let us depart in peace.

Choir: In the name of the Lord.

Deacon: Let us pray to the Lord.

Choir: Lord, have mercy.

The Prayer before the Ambo
O Almighty Lord, who hast made all created things in wisdom, and by Thine inexpressible Providence and great goodness hast brought us to these all-holy days, for the purification of body and soul, for the controlling of carnal passions, and for the hope of the Resurrection; who, during the forty days didst give into the hand of Thy servant Moses the Tables of the Law, in characters divinely traced by Thee: Enable us also, O Good One, to fight the good fight; to accomplish the course of the Fast; to preserve inviolate the faith; to crush under foot the heads of invisible serpents; to be accounted victors over sin; and uncondemned to attain unto and adore the holy Resurrection. For blessed and glorified is Thine all-honorable and majestic Name, of the Father, and of the Son, and of the Holy Spirit, now, and ever, and unto the ages of ages.

Choir: Amen. Blessed be the name of the Lord from henceforth and forever more. Thrice. And Psalm 33:  I will bless the Lord at all times…

''While these prayers are being said, the deacon standeth on the right side before the icon of Christ the Master, holding his orarion, head bowed, until the completion of the prayers. These being concluded, the priest then entereth through the holy doors, and having gone to the table of oblation, he saith the following prayer:''

The Prayer, when the Holy Things are to be consumed:
O Lord our God, who hast brought us to these all-holy days, and hast made us partakers of thy dread Mysteries: Unite us to thy rational flock, and make us heirs of thy kingdom, now, and ever, and unto the ages of ages. Amen.

''The deacon, having entered by the north side, consumeth the Holy Things with fear and with all heedfulness. The priest, having gone out, giveth the antidoron to the people. At the conclusion of the psalm and the distribution of the antidoron, he saith:''

The blessing of the Lord be upon you, through His grace and love for mankind, always, now and ever, and unto the ages of ages.

Choir: Amen.

Priest:  Glory to Thee, O Christ God, and our hope, glory to Thee.

Choir: Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Lord, have mercy. (Thrice) Bless.

Priest: May Christ our true God, through the intercessions of His most pure Mother…

For Monday Evening:   … of the honorable, glorious, Prophet, Forerunner, and Baptist John; of the holy and all-praised apostles …

For Tuesday & Thursday Evening:  …through the power of the precious and life-creating Cross; of the holy and all-praised apostles …

For Wednesday Evening:  …of the holy and all-praised apostles; of our father among the saints, Nicholas the Wonderworker, Archbishop of Myra and Lycia…

For Friday Evening:  … of the holy and all-praised apostles; of the holy, glorious, and victorious martyrs; of our holy and God-bearing fathers…

… (whose Temple and whose feastday it may be) of our father among the saints, Gregory the Dialogist, Pope of Rome; of the holy and righteous ancestors of God, Joachim and Anna; and of all the saints: have mercy on us and save us, for He is good and loveth mankind.

Choir: Amen.

They chant the Many Years.

The priest, having entered the holy altar, saith the Prayers of Thanksgiving.