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Category:Epistle of St. Jude/Text-only

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THE CATHOLIC EPISTLE OF ST. JUDE

St. Jude, who wrote this Epistle, was one of the twelve Apostles and brother to St. James the Less. The time it was written is uncertain: only it may be inferred from verse 17 that few or none of the Apostles were then living, except St. John. He inveighs against the heresies and wicked practices of the Simonians, Nicolaites, and Gnostics, etc., describing them and their leaders by strong epithets and similes, and he exhorts the faithful to contend earnestly for the faith first delivered to them and to beware of heretics.


Chapter 1

He exhorts them to stand to the faith first delivered to them and to beware of heretics.

1:1. Jude, the servant of Jesus Christ and brother of James: to those who are beloved in God the Father and preserved in Jesus Christ and called.
1:2. Mercy unto you and peace: and charity be fulfilled.
1:3. Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.
1:4. For certain men have secretly entered in (who were written of long ago unto this judgment), ungodly men, turning the grace of our Lord God into riotousness and denying the only sovereign Ruler and our Lord Jesus Christ.
1:5. I will therefore admonish you, though you once knew all things, that Jesus, having saved the people out of the land of Egypt, afterwards destroyed those who did not believe.
1:6. And the angels who did not keep their principality but forsook their own habitation, He has reserved under darkness in everlasting chains, unto the judgment of the great day.

Principality. . .That is, the state in which they were first created, their original dignity.

1:7. As Sodom and Gomorrah and the neighboring cities, in like manner, having given themselves to fornication and going after other flesh, were made an example, suffering the punishment of eternal fire,
1:8. In like manner, these men also defile the flesh and despise authority and blaspheme majesty.

Blaspheme majesty. . .Speak evil of them that are in dignity; and even utter blasphemies against the divine majesty.


1:9. When Michael the archangel, disputing with the devil, contended about the body of Moses, he did not dare to bring against him the judgment of abusive speech, but said: “The Lord rebuke you.”

Contended about the body, etc. . .This contention, which is no where else mentioned in holy writ, was originally known by revelation, and transmitted by tradition. It is thought the occasion of it was, that the devil would have had the body buried in such a place and manner, as to be worshipped by the Jews with divine honors.

1:10. But these men blaspheme whatever things they do not know: and whatever things they naturally know, like dumb beasts, in these they are corrupted.
1:11. Woe unto them! For they have gone in the way of Cain, and after the error of Balaam they have poured out themselves for gain and have perished in the contradiction of Korah.

Gone in the way, etc. . .Heretics follow the way of Cain, by murdering the souls of their brethren; the error of Balaam, by putting a scandal before the people of God, for their own private ends; and the contradiction of Korah, by their opposition to the church governors of divine appointment.

1:12. These are spots in their banquets, feasting together without fear, feeding themselves: clouds without water, which are carried about by winds: trees of the autumn, unfruitful, twice dead, plucked up by the roots:


1:13. Raging waves of the sea, foaming out their own confusion: wandering stars, to whom the storm of darkness is reserved forever.
1:14. Now of these Enoch also, the seventh from Adam, prophesied, saying: “Behold, the Lord comes with thousands of his saints:

Prophesied. . .This prophecy, which was not recorded in the Scriptures, was either known by tradition or was from some non-Scriptural record of which the editors are currently unaware.

1:15. “To execute judgment upon all and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly: and for all the hard things which ungodly sinners have spoken against God.”
1:16. These are murmurers, full of complaints, walking according to their own desires: and their mouth speaks proud things, admiring persons, for gain's sake.
1:17. But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ:

But you, my dearly beloved, be mindful, etc. . .He now exhorts the faithful to remain steadfast in the belief and practice of what they had heard from the apostles, who had also foretold that in the future there should be false teachers, scoffing and ridiculing all revealed truths, abandoning themselves to their passions and lusts; who separate themselves from the Catholic communion by heresies and schisms.

1:18. Who told you that in the last time there should come mockers, walking according to their own desires in ungodlinesses.
1:19. These are they who separate themselves, sensual men, having not the Spirit.

Sensual men. . .carried away and enslaved by the pleasures of the senses.

1:20. But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Spirit,
1:21. Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto everlasting life.

Building yourselves upon your most holy faith. . .Raising by your actions, a spiritual building, founded, 1st, upon faith; 2nd, on the love of God; 3rd, upon hope, while you are waiting for the mercies of God, and the reward of eternal life; 4th, joined with the great duty of prayer.

1:22. Some indeed reprove, being judged:


1:23. But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.

Some indeed reprove being judged. . .He gives them another instruction to practice charity in endeavoring to convert their neighbor, where they will meet with three sorts of persons: 1st, With persons obstinate in their errors and sins; these may be said to be already judged and condemned; they are to be sharply reprehended, reproved, and if possible convinced of their error. 2nd, As to others you must endeavor to save them, by pulling them, as it were, out of the fire, from the ruin they stand in great danger of. 3rd, You must have mercy on others in fear, when you see them through ignorance of frailty, in danger of being drawn into the snares of these heretics; with these you must deal more gently and mildly, with a charitable compassion, hating always, and teaching others to hate the carnal garment which is spotted, their sensual and corrupt manners, that defile both the soul and body.

1:24. Now to Him who is able to preserve you without sin and to present you spotless before the presence of His glory with exceeding joy, in the coming of our Lord Jesus Christ:
1:25. To the only God our Savior through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.

Now to him, etc. . .St. Jude concludes his epistle with this doxology of praising God, and praying to the only God our Savior, which may either signify God the Father, or God as equally agreeing to all the three persons, who are equally the cause of Christ's incarnation, and man's salvation, through Jesus Christ our Lord, who, being God from eternity, took upon him our human nature, that he might become our Redeemer.</small>

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